Arcana Coelestia # 10528
10528. 'And I will send an angel before you' means that which is Divine and the Lord's, from which the Church and its worship spring. This is clear from the meaning of 'an angel' in the highest sense as the Lord's Divine Human, and in the relative sense as that which is Divine and the Lord's in heaven among angels, and also in the Church among people on earth, dealt with below; and from the meaning of 'sending before you' as preparing. For the meaning of 'an angel' in the highest sense as the Lord's Divine Human, see 1925, 3039, 6280, 6831, 9303, and in the relative sense as that which is Divine and the Lord's in heaven among angels, 1925, 2821, 4085, 6831, 8192. And from this it follows that 'an angel' also means that which is Divine and the Lord's among people on earth who receive it. For those people who have within themselves from the Lord the good of love to Him and the truths of faith in Him become angels after death; and those who become angels are also inwardly such while they live in the world. This is why John the Baptist is called 'an angel' in the Word, as in Luke,
This is he of whom it is written, Behold, I send My angel 1 before Your face, who will prepare Your way before You. Luke 7:27.
And the fact that 'angel' in this declaration means that which was Divine and the Lord's with him is evident in Malachi,
Behold, I send My angel, who will prepare the way before Me. And suddenly there will come to His temple the Lord whom you are seeking, and the angel of the covenant in whom you delight. Malachi 3:1.
The reason why that which is Divine and the Lord's is meant by 'angel' in this instance is that John the Baptist represented the Lord in respect of the Word, as did Elijah, and the Word is Divine Truth that comes from the Lord. (For Elijah, that he represented the Word, see Preface to Genesis 18, and 2762, 5247(end); and that John the Baptist did so, 9372.) And it is because the Lord's Divine Human is meant in the highest sense by 'angel' that the words 'there will come to His temple the Lord, and the angel of the covenant' are used. 'The temple' is His Divine Human, as is evident in John 2:18-23. Both expressions - 'the Lord' and 'the angel' - are used because He is called 'the Lord' on account of Divine Good and 'the angel' on account of Divine Truth. And it is because Jehovah in the Word is the Lord Himself that it says, 'I send My angel, who will prepare the way before Me', this being said by Jehovah.
Poznámky pod čarou:
1. English versions of the Scriptures use the word messenger, the primary meaning of the Hebrew, Greek, or Latin word otherwise rendered angel.
Exodus 33
1
Yahweh spoke to Moses, "Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your seed.'
2
I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:
3
to a land flowing with milk and honey: for I will not go up in the midst of you, for you are a stiff-necked people, lest I consume you in the way."
4
When the people heard this evil news, they mourned: and no one put on his jewelry.
5
Yahweh said to Moses, "Tell the children of Israel, 'You are a stiff-necked people. If I were to go up into your midst for one moment, I would consume you. Therefore now take off your jewelry from you, that I may know what to do to you.'"
6
The children of Israel stripped themselves of their jewelry from Mount Horeb onward.
7
Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The tent of Meeting." It happened that everyone who sought Yahweh went out to the tent of Meeting, which was outside the camp.
8
It happened that when Moses went out to the Tent, that all the people rose up, and stood, everyone at their Tent door, and watched Moses, until he had gone into the Tent.
9
It happened, when Moses entered into the Tent, that the pillar of cloud descended, stood at the door of the Tent, and spoke with Moses.
10
All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their Tent door.
11
Yahweh spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn't depart out of the Tent.
12
Moses said to Yahweh, "Behold, you tell me, 'Bring up this people:' and you haven't let me know whom you will send with me. Yet you have said, 'I know you by name, and you have also found favor in my sight.'
13
Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you, so that I may find favor in your sight: and consider that this nation is your people."
14
He said, "My presence will go with you, and I will give you rest."
15
He said to him, "If your presence doesn't go with me, don't carry us up from here.
16
For how would people know that I have found favor in your sight, I and your people? Isn't it in that you go with us, so that we are separated, I and your people, from all the people who are on the surface of the earth?"
17
Yahweh said to Moses, "I will do this thing also that you have spoken; for you have found favor in my sight, and I know you by name."
18
He said, "Please show me your glory."
19
He said, "I will make all my goodness pass before you, and will proclaim the name of Yahweh before you. I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy."
20
He said, "You cannot see my face, for man may not see me and live."
21
Yahweh also said, "Behold, there is a place by me, and you shall stand on the rock.
22
It will happen, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand until I have passed by;
23
then I will take away my hand, and you will see my back; but my face shall not be seen."
