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Exodus 30

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1 And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.

2 A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.

3 And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.

4 And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.

5 And thou shalt make the staves of shittim wood, and overlay them with gold.

6 And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.

7 And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.

8 And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.

9 Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.

10 And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.

11 And the LORD spake unto Moses, saying,

12 When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.

13 This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.

14 Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.

15 The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.

16 And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.

17 And the LORD spake unto Moses, saying,

18 Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.

19 For Aaron and his sons shall wash their hands and their feet thereat:

20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:

21 So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.

22 Moreover the LORD spake unto Moses, saying,

23 Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

24 And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:

25 And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.

26 And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,

27 And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,

28 And the altar of burnt offering with all his vessels, and the laver and his foot.

29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

30 And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office.

31 And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.

32 Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

33 Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.

34 And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:

35 And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:

36 And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.

37 And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.

38 Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.

   

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Arcana Coelestia # 10273

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10273. 'And the altar of burnt offering' means in order to represent the Lord's Divine Human, and the worship of Him in general. This is clear from the representation of 'the altar of burnt offering' as the chief representative of the Lord's Divine Human, and the worship of Him, dealt with in 2777, 2811, 8935, 8940, 9388, 9389, 9714, 9964, 10123, 10151.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 8935

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8935. 'An altar of soil you shall make for Me' means something which in a general way represents worship that springs from good. This is clear from the meaning of 'an altar' as the chief representative of the Lord and consequently of the worship of Him, dealt with in 921, 2777, 2811, 4489, 4541; and from the meaning of 'soil' or 'the ground' as good. The reason why 'the ground' stands for good is that a Church which abides in good is meant by 'the ground', 566. This is why Adam was said to be formed from the ground, at Genesis 2:7; 3:19; for one who belonged to the celestial Church, that is, the Church itself abiding in good, was meant by him, 478, 479. Since there are two entities that inspire worship of the Lord - goodness and truth - worship springing from good was represented by an altar of soil, while worship springing from truth was represented by an altar of stones. Both kinds of altars are the subject here; and those two entities that inspire worship are called faith and charity. Worship springing from truth has connection with faith, and worship springing from good has connection with charity.

[2] As regards worship inspired by faith and worship inspired by charity, or that which springs from truth and that which springs from good, the situation is that before a person has been regenerated his worship consists of truth, but after he has been regenerated it consists of good. Before a person has been regenerated he is led by means of truth to good, that is, by means of faith to charity; but when he has been regenerated he abides in good and consequently in truth, that is, in charity and consequently in faith, 8516, 8539, 8643, 8648, 8658. These two kinds of worship are what the altars of soil and of stone represent. The reason why the altar is the chief representative of worship of the Lord is that burnt offerings and sacrifices were offered on it; and it was in these that the worship of God by the Hebrew nation, and subsequently by the Israelite and Jewish nation, chiefly consisted, 923, 1343, 2180, 2805, 2807, 2830, 3519, 6405.

  
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Thanks to the Swedenborg Society for the permission to use this translation.