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Exodus 30

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1 And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.

2 A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.

3 And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.

4 And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.

5 And thou shalt make the staves of shittim wood, and overlay them with gold.

6 And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.

7 And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.

8 And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.

9 Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.

10 And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.

11 And the LORD spake unto Moses, saying,

12 When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.

13 This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.

14 Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.

15 The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.

16 And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.

17 And the LORD spake unto Moses, saying,

18 Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.

19 For Aaron and his sons shall wash their hands and their feet thereat:

20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:

21 So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.

22 Moreover the LORD spake unto Moses, saying,

23 Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

24 And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:

25 And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.

26 And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,

27 And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,

28 And the altar of burnt offering with all his vessels, and the laver and his foot.

29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

30 And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office.

31 And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.

32 Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

33 Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.

34 And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:

35 And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:

36 And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.

37 And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.

38 Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.

   

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Arcana Coelestia # 10082

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10082. 'And you shall put all these on Aaron's palms and on the palms of his sons' means acknowledgement in the heavens that those things belong to and come from the Lord. This is clear from the meaning of all the parts taken from the ram - the fat, kidneys, and right flank - and all that was contained in the basket, namely the bread, cakes, and wafers, as forms of Divine Good and Divine Truth, which belong to the Lord because they come from the Lord, dealt with in 10070-10080; from the meaning of 'the palms' as things that come from one's own power, thus that which is properly one's own, dealt with below; and from the representation of 'Aaron and his sons' as the Lord in respect of Divine Good and of Divine Truth emanating from that Good, dealt with in 9806, 9807, 10017. The reason why things that come from one's own power is meant by 'the palms', and why 'being put on the palms' consequently means the acknowledgement that all those things belong to the Lord and come from the Lord, is that the palms are part of the hands and power is meant by 'the hands', and 'putting on the palms' means attributing something, thus acknowledging the ownership of it. For what comes next states that the offering was to be waved on the palms, by which the life from God that comes as a result is meant; and that life from God is imparted through faith, the first phase of which is acknowledgement. Since power is meant by 'the hands' it follows that full power is meant by 'the palms of the hands', because in the palms lies the full grip of the hands. Consequently when palms are attributed to the Lord and to Divine Truth emanating from His Divine Good, as it is here, almighty power is meant. From all this it is evident that 'putting on the palms of Aaron and his sons' means acknowledgement of the Lord's almighty power, thus that all things belong to Him because all things come from Him in the heavens.

'The hands' means power, see 4931-4937, 5327, 5328, 6947, 7188, 7189, 7518.

'Hand' and 'right hand' used in reference to the Lord mean almighty power, 3387, 4592, 4933, 7518, 7673, 8050, 8153, 8281, 9133.

Divine Truth emanating from the Lord's Divine Good possesses all power, 6948, 8200, 9327, 9410, 9639, 10019.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9639

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9639. 'Acting in combination with each other' means the consequent joining together of the Lord with those who are in that heaven. This is clear from the meaning of 'acting in combination', when it refers to the power meant by 'the hands', as a joining together effected through truth from good, thus a joining involving those in that heaven. For all in heaven are called 'powers', indeed they are powers by virtue of being recipients of Divine Truth that comes from the Lord. This also explains why God's truths are meant in the Word by 'angels', 8192. Divine Good emanating from the Lord is what joins together all who are in heaven; for that which reigns universally in Divine Truths is Divine Good, and what reigns universally joins people together. This joining together is what the combined action of the hands of a board, of each with the other, means.

  
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Thanks to the Swedenborg Society for the permission to use this translation.