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Deuteronomy 20

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1 When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.

2 And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people,

3 And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;

4 For the LORD your God is he that goeth with you, to fight for you agginst your enemies, to save you.

5 And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.

6 And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.

7 And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.

8 And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart.

9 And it shall be, when the officers have made an end of speaking unto the people, that they shall make captains of the armies to lead the people.

10 When thou comest nigh unto a city to fight against it, then proclaim peace unto it.

11 And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.

12 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:

13 And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword:

14 But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee.

15 Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.

16 But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:

17 But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:

18 That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.

19 When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:

20 Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.

   

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Apocalypse Revealed # 400

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400. And they were cast down to the earth, and a third of the trees were burned up. This symbolically means that in people concerned with the internal elements of the church and caught up in faith alone, all affection for truth and perception of truth, which make a person a person of the church, had perished.

To be shown that the earth to which the hail and fire mingled with blood were cast down symbolizes the church among people concerned with its internal elements and caught up in faith alone, and that these are the clergy, see no. 398 above. A third part symbolizes everything in relation to truth, as a fourth part symbolizes everything in relation to goodness (no. 322). That the number three symbolizes all, completeness, and totally, will be seen in no. 505 below. A third part or a third consequently has the same symbolism.

To be burned up means, symbolically, to perish - in this case to perish by falsity springing from a hellish love, which is what is meant by hail and fire mingled with blood, as just explained in no. 399 above.

A tree symbolizes a person. And because a person is human by virtue of the affection of his will and the perception of his intellect, these also are therefore symbolized by a tree.

There is as well a correspondence between a person and a tree. Consequently in heaven one sees paradisal parks formed of trees that correspond to the affections and resulting perceptions of angels. And elsewhere, in hell, there are forests formed of trees that bear harmful fruit, in accordance with their correspondence to the lusts and resulting thoughts of the inhabitants there.

That trees in general symbolize people in respect to their affections and consequently perceptions can be seen from the following passages:

All the trees of the field shall know that I, Jehovah, bring low the tall tree and raise up the low tree, and dry up the green tree and make the dry tree burgeon. (Ezekiel 17:24)

Blessed is the man who trusts in Jehovah... He shall be like a tree planted by the waters... Nor will He cease from bearing fruit. (Jeremiah 17:7-8)

Blessed is the man...(whose) delight is in the law... He shall be like a tree planted by rivers of water, that brings forth its fruit in its season... (Psalms 1:1-3)

Praise Jehovah... you fruitful trees... (Psalms 148:7-9)

Satiated are the trees of Jehovah... (Psalms 104:16)

...the ax is laid to the root of the tree... ...every tree which does not bear good fruit will be cut down... (Matthew 3:10; cf. 7:16-20)

Either make the tree good and its fruit good, or else make the tree rotten and its fruit rotten; for a tree is known by its fruit. (Matthew 12:33, cf. Luke 6:43-44)

...I will kindle a fire..., (which) shall devour every green tree and every dry tree... (Ezekiel 20:47)

Since a tree symbolizes a person, therefore it was a statute that the fruit of a tree serving for food in the land of Canaan be uncircumcised (Leviticus 19:23-25). Furthermore, that when the people besieged a city, they not take an axe to any tree bearing good fruit (Deuteronomy 20:19-20). And still other regulations, which we do not cite here owing to their number.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 399

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399. And hail and fire followed, mingled with blood. This symbolizes falsity springing from a hellish love, destroying goodness and truth and falsifying the Word.

Hail symbolizes falsity destroying goodness and truth. Fire symbolizes hellish love. And blood symbolizes the falsification of truth.

The reason that hail symbolizes falsity destroying goodness and truth will be seen below. To be shown that fire is love in both senses, heavenly and hellish, see no. 468; and that blood is the Lord's Divine truth, which is also the Word, and in an opposite sense, the Word falsified, no. 379.

When these are assembled into a single meaning, it is apparent that "hail and fire followed, mingled with blood," symbolizes falsity springing from a hellish love, destroying goodness and truth and falsifying the Word.

This is the symbolic meaning because these are the kinds of things that appear in the spiritual world when the atmosphere of the Lord's Divine love and wisdom dips down from heaven into societies where there are falsities springing from hellish love and these are used to falsify the Word.

[2] Hail and fire together have the same symbolism in the following places:

From the brightness before Him, ...clouds passed with hailstones and coals of fire... ...the Most High uttered His voice, hailstones and coals of fire. And He sent out His (many) arrows and scattered them... (Psalms 18:12-14)

I will dispute... with pestilence and blood, and I will rain down on (them)...hailstones, fire, and brimstone. (Ezekiel 38:22)

Then Jehovah will cause His... voice to be heard..., with the flame of a devouring fire... and hailstones. (Isaiah 30:30)

He made their rain hail, a flaming fire in their land..., and splintered the trees of their border. (Psalms 105:32-33)

He smote their vines with hail, and their sycamore trees with heavy hail, and... their cattle with burning coals... He sent in the wrath of His anger... an incursion of evil angels. (Psalms 78:47-49)

The latter passages refer to Egypt, of whom we read in the books of Moses the following:

Moses stretched out his rod... and Jehovah sent voices and hail... And there was hail and fire together proceeding in the midst of heavy hail... And the hail struck every herb of the field and broke every tree of the field. (Exodus 9:23-35)

All the miracles done in Egypt symbolized those evils and falsities, springing from a hellish love, that existed in the Egyptians, each miracle symbolizing some evil and falsity. For the church with them had been representational, as it was in many Asiatic kingdoms, but one that became idolatrous and given to sorcery. The Red Sea symbolizes hell, in which the Egyptians finally perished.

[3] The hailstones which killed many more of the enemy than the sword in Joshua 10:11 have a similar symbolism. So, too, hail in the following passages:

Woe to the crown of pride... ...strong is the Lord, like an inundation of hail... The hail overturns the refuge of lies... (Isaiah 28:1-2, 17)

It will hail until it flattens the forest... (Isaiah 32:19)

The temple of God was opened in heaven..., and there were lightnings, voices, and thunderings, an earthquake, and great hail. (Revelation 11:19)

And great hail with the weight of a talent fell from heaven upon men. (Revelation 16:21)

...have you seen the treasuries of hail, which have been reserved... for the day of battle and war? (Job 38:22-23)

Say to those who plaster the unsuitable that it will fall. There will be flooding rain, in which you, hailstones, shall fall. (Ezekiel 13:11)

To plaster the unsuitable is to defend falsity so that it appears as true. Consequently people who do this are called hailstones.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.