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Numbers 26

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1 26:19 And it was, after the striking, 1 that Jehovah said to Moses and to Eleazar the son of Aaron the priest, saying,

2 Take·​·up the sum of all the congregation of the sons of Israel, from a son of twenty years and upward, according·​·to the house of their fathers, all who go·​·out with the army in Israel.

3 And Moses and Eleazar the priest spoke with them in the deserts of Moab by the Jordan near Jericho, saying,

4 Take the sum of the people, from a son of twenty years and upward; as Jehovah commanded Moses and the sons of Israel, who went·​·forth from the land of Egypt.

5 Reuben, the firstborn of Israel; the sons of Reuben: Enoch, of whom comes the family of the Enochites; of Pallu, the family of the Palluites;

6 of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites.

7 These are the families of the Reubenites; and they who were numbered of them were three and forty thousand and seven hundred and thirty.

8 And the sons of Pallu, Eliab.

9 And the sons of Eliab: Nemuel, and Dathan, and Abiram. He is that Dathan, and Abiram, who were called·​·upon of the congregation, who quarreled against Moses and against Aaron in the congregation of Korah, when they quarreled against Jehovah,

10 and the earth opened her mouth, and swallowed· them ·up together with Korah, when that congregation died, when the fire devoured fifty and two·​·hundred men; and they were for an example*.

11 But the sons of Korah died not.

12 The sons of Simeon according·​·to their families: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites;

13 of Zerah, the family of the Zarhites; of Shaul, the family of the Shaulites.

14 These are the families of the Simeonites, two and twenty thousand and two·​·hundred.

15 The sons of Gad according·​·to their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;

16 of Ozni, the family of the Oznites; of Eri, the family of the Erites;

17 of Arod, the family of the Arodites; of Areli, the family of the Arelites.

18 These are the families of the sons of Gad according·​·to those who were numbered of them, forty thousand and five hundred.

19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan.

20 And the sons of Judah according·​·to their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Pharzites; of Zerah, the family of the Zarhites.

21 And the sons of Perez were: of Hezron, the family of the Hezronites; of Chamul, the family of the Chamulites.

22 These are the families of Judah according·​·to those who were numbered of them, six and seventy thousand and five hundred.

23 The sons of Issachar according·​·to their families: Tola, the family of the Tolaites; of Pua, the family of the Punites;

24 of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites.

25 These are the families of Issachar according·​·to those who were numbered of them, four and sixty thousand and three hundred.

26 The sons of Zebulun according·​·to their families: of Sered, the family of the Sardites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.

27 These are the families of the Zebulunites according·​·to those who were numbered of them, sixty thousand and five hundred.

28 The sons of Joseph according·​·to their families were Manasseh and Ephraim.

29 Of the sons of Manasseh: of Machir, the family of the Machirites; and Machir begot Gilead; of Gilead come the family of the Gileadites.

30 These are the sons of Gilead: Jeezer, the family of the Jeezerites; of Helek, the family of the Helekites;

31 and Asriel, the family of the Asrielites; and Shechem, the family of the Shechemites;

32 and Shemida, the family of the Shemidaites; and Hepher, the family of the Hepherites.

33 And Zelophehad the son of Hepher had no sons, but daughters; and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

34 These are the families of Manasseh, and they who were numbered of them, two and fifty thousand and seven hundred.

35 These are the sons of Ephraim according·​·to their families: of Shuthelah, the family of the Shuthalhites; of Becher, the family of the Bachrites; of Tahan, the family of the Tahanites.

36 And these are the sons of Shuthelah: of Eran, the family of the Eranites.

37 These are the families of the sons of Ephraim according·​·to those who were numbered of them, two and thirty thousand and five hundred. These are the sons of Joseph according·​·to their families.

38 The sons of Benjamin according·​·to their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;

39 of Shupham, the family of the Shuphamites; of Hupham, the family of the Huphamites.

40 And the sons of Bela were Ard and Naaman: the family of the Ardites, and of Naaman, the family of the Naamites.

41 These are the sons of Benjamin according·​·to their families; and they who were numbered of them were five and forty thousand and six hundred.

42 These are the sons of Dan according·​·to their families: of Shuham, the family of the Shuhamites. These are the families of Dan according·​·to their families.

43 All the families of the Shuhamites, according·​·to those who were numbered of them, were four and sixty thousand and four hundred.

44 Of the sons of Asher according·​·to their families: of Jimna, the family of the Jimnites; of Jesui, the family of the Jesuites; of Beriah, the family of the Beriites.

45 Of the sons of Beriah: of Cheber, the family of the Cheberites; of Malchiel, the family of the Malchielites.

46 And the name of the daughter of Asher was Sarah.

47 These are the families of the sons of Asher according·​·to those who were numbered of them, three and fifty thousand and four hundred.

48 The sons of Naphtali according·​·to their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;

49 of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites.

50 These are the families of Naphtali according·​·to their families; and they who were numbered of them were five and forty thousand and four hundred.

51 These were the numbered of the sons of Israel, six hundred thousand and a thousand seven hundred and thirty.

52 And Jehovah spoke to Moses, saying,

53 To these the land shall be parted for an inheritance according to the number of names.

54 For many thou shalt multiply their inheritance, and for few thou shalt make· their inheritance ·less; to each·​·man shall his inheritance be given according to those who were numbered of them.

55 Surely the land shall be parted by lot; according to the names of the tribes of their fathers they shall inherit.

56 according to the lot shall its inheritance of it be parted between many to a few.

57 And these are they who were numbered of the Levites according·​·to their families: of Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; of Merari, the family of the Merarites.

58 These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath begot Amram.

59 And the name of the wife of Amram was Jochebed, the daughter of Levi, to whom her mother gave·​·birth for Levi in Egypt; and for Amram she gave·​·birth·​·to Aaron and Moses, and Miriam their sister.

60 And to Aaron was·​·born Nadab, and Abihu, Eleazar, and Ithamar.

61 And Nadab and Abihu died, when they offered strange fire before Jehovah.

62 And those who were numbered of them were three and twenty thousand, all males from a son of a month and upward; for they were not numbered in the midst of the sons of Israel, for an inheritance was not given to them in the midst of the sons of Israel.

63 These are those who were numbered of Moses and Eleazar the priest, who numbered the sons of Israel in the deserts of Moab by Jordan near Jericho.

64 But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the sons of Israel in the wilderness of Sinai.

65 For Jehovah had said of them, Dying they shall die in the wilderness. And there remained not a man of them, other·​·than Caleb the son of Jephunneh, and Joshua the son of Nun.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9857

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9857. 'And you shall make a breastplate of judgement' means that which has regard to Divine Truth shining forth from Divine Good. This is clear from the meaning of 'a breastplate' as Divine Truth shining forth from the Lord's Divine Good within last and lowest things, dealt with in 9823. It is called 'a breastplate of judgement' because it gave answers, and through these Divine Truth was revealed; furthermore Divine Truth, and therefore doctrinal teachings and a life in accord with them, is meant in the Word by 'judgement'. This then is why this breastplate is referred to as 'the breastplate of judgement', and also further on in this chapter as 'the judgement', in verse 30 - 'Aaron shall carry the judgement of the children of Israel over his heart before Jehovah continually'. And when Joshua was chosen to be leader of the people, it says that he was to stand before Eleazar the priest, who would inquire for him by the judgement of the Urim before Jehovah, Numbers 27:21.

[2] 'Judgement' means Divine Truth and intelligence springing from It, as a consequence of which it means religious teachings and a life in accord with them. This is clear from a large number of places in the Word, such as the following: In Isaiah,

The vineyard of Jehovah Zebaoth is the house of Israel. He looked for judgement, but behold, festering; for righteousness, but behold, a cry. Isaiah 5:7.

'Looking for judgement' means intelligence springing from Divine Truth, and a life in accord with the commandments. In the same prophet,

On the throne there sat in truthfulness, in the tabernacle of David, one who judges and seeks judgement. Isaiah 16:5.

This refers to the Lord's Coming. 'The throne' on which He is going to sit means Divine Truth that emanates from Him, and consequently means the spiritual kingdom, see 2129, 5313, 6397, 8625, 9039. 'Judging judgement' means teaching Divine Truth, and 'seeking judgement' people's acceptance of it.

[3] In the same prophet,

On that day Jehovah will be a tiara of beauty for the remnant of His people, and a spirit of judgement to him who sits in judgement. Isaiah 28:5-6.

'A tiara of beauty', when these words have reference to Jehovah, that is, the Lord, means Divine Intelligence, see above in 9827; and 'a spirit of judgement' means wisdom that springs from Divine Truth, 9818. 'To him who sits in judgement' means one who informs people about or teaches Divine Truth. In the same prophet,

Jehovah has filled Zion with judgement and righteousness. Isaiah 33:5.

'Zion' stands for the celestial Church, 'being filled with judgement' for intelligence that springs from Divine Truth, and 'being filled with righteousness' for wisdom that comes from Divine Good.

[4] In the same prophet,

Who has directed the Spirit of Jehovah? With whom did He deliberate, that He might make Him intelligent, and instruct Him in the way of judgement, and teach Him knowledge, and show Him the way of intelligence? Isaiah 40:13-14.

'The Spirit of Jehovah' means Divine Truth, 9818. 'Instructing Him in the way of judgement' self-evidently means making him knowledgeable, intelligent, and wise. In Jeremiah,

The stork in the sky knows her appointed times, but Jehovah's people do not know the judgement of Jehovah. How can you say, We are wise, and the law of Jehovah is with us? Jeremiah 8:7-8.

'Not knowing the judgement of Jehovah' stands for ignorance of Divine Truth, the source of wisdom; and this is why it says, 'How can you say, We are wise?'

[5] In the same prophet,

Woe to him who builds his house without righteousness, and his upper rooms without judgement! Jeremiah 22:13.

'Building upper rooms without judgement' stands for absorbing ideas that are not true. In Hosea,

I will betroth you to Me forever in righteousness and in judgement, and I will betroth you to Me in truth. Hosea 2:19-20.

'Betrothing in judgement' stands for joining by means of Divine Truth, thus by means of faith and the life of faith. In Amos,

Let judgement flow like water, and righteousness like a mighty torrent. Amos 5:24.

In the same prophet,

You have turned judgement into poison and the fruit of righteousness into wormwood. Amos 6:12.

Here also 'judgement' stands for intelligence that springs from Divine Truth, and for a life based on this.

[6] In Zephaniah,

Jehovah in the morning will bring His judgement to light. Zephaniah 3:5.

'Bringing judgement to light' stands for revealing Divine Truth. In Moses,

All the ways of Jehovah are judgement. Deuteronomy 32:4.

In David,

O Jehovah, Your truth reaches up to the skies, Your righteousness is like the mountains of God, Your judgements [like] the great abyss. Psalms 36:5-6.

In the same author,

Jehovah will bring forth your righteousness as the light, and your judgement as the noonday. Psalms 37:6.

In the same author,

Hear my voice according to Your mercy; O Jehovah, revive me according to Your judgements. Psalms 119:149.

In these places 'judgement' and 'judgements' stand for Divine Truth.

[7] In Luke,

Woe to you Pharisees! You pass by the judgement and the love of God. These you ought to have done. Luke 11:42.

'Passing by the judgement of God' stands for shunning Divine Truth, and 'passing by the love of God' for shunning Divine Good and a life inspired by them both. The fact that this life is also meant accounts for their being told, These you ought to have done. In Isaiah,

Jehovah Zebaoth will be exalted in judgement, and God will be made holy in righteousness. Isaiah 5:16.

In the same author,

... upon the throne of David to establish the kingdom in judgement and in righteousness, from now and even for evermore. Isaiah 9:7.

In the same author,

Give counsel, execute judgement, set your shade like the night in the middle of the day. Isaiah 16:3.

'Executing judgement' stands for acting in accordance with God's truth.

[8] In Jeremiah,

I will raise up for David a righteous branch, who will execute judgement and righteousness in the land. Jeremiah 23:5; 33:15.

In Ezekiel,

If a man has been righteous, one who has executed judgement and righteousness ... [if he] walks in My statutes, and keeps My judgements, to execute truth, he is righteous; he will surely live. Ezekiel 18:5, 9.

In Zephaniah,

Seek Jehovah, O all the meek of the earth, who have executed His judgement. Zephaniah 2:3.

'Executing God's judgement' stands for carrying out Divine Truth or acting in accord with it. In Isaiah,

I have put My Spirit upon Him; He will bring forth judgement to the nations. He will not quench nor will He break until He has set judgement on the earth. Isaiah 42:1, 4.

This refers to the Lord. 'Bringing forth judgement to the nations' and 'setting judgement on the earth' stand for teaching Divine Truth and establishing it in the Church.

[9] In the same prophet,

Law will go out from Me, and I will raise up My judgement to be the light of peoples. Isaiah 51:4.

'Judgement' stands for Divine Truth, 'to be the light of peoples' for to bring enlightenment. In John,

For judgement I came 1 into this world, that those who do not see may see, but those who see may become blind. John 9:39.

'Coming into the world for judgement' stands for coming to reveal Divine Truth, which gives people vision if the Lord is the source of their wisdom, but makes them blind if they themselves are the source of it and on account of this are reputed to be learned.

[10] In Jeremiah,

Swear by the living Jehovah, in truth, in judgement, and in righteousness. Jeremiah 4:2.

In the same prophet,

There is none judging judgement for healthiness; you have no restorative medicaments. Jeremiah 30:13.

In David,

Righteousness and judgement are the support of Your throne; mercy and truth will stand firm before Your face. Psalms 89:14.

'Righteousness' stands for the good that belongs to mercy, and 'judgement' for the truth that belongs to faith, which is why the expression 'mercy and truth' is also used. In Ezekiel,

Jerusalem has changed My judgements into wickedness more than the nations, and My statutes more than the lands. Therefore I will execute in you [My] judgements in the eyes of the nations, and I will scatter all your remnant. Ezekiel 5:6-8, 10, 15.

'Changing judgements' stands for altering truths as they exist in the civic state, these truths being meant by 'judgements' when 'statutes' are also mentioned, see 8972. But 'executing judgements' means passing judgement that points to death, which is damnation, or to life, which is salvation. Salvation or damnation is also meant by 'judgement' when the expression 'day of judgement' or 'hour of judgement' is used, for example in Matthew 11:22, 24; 12:36, 41-42; Luke 10:14; 11:31-32; John 5:28-29; Revelation 14:7; 18:10. The same thing is also meant by 'judgement' when judgement-making is referred to, for example in Matthew 5:21-22; 7:1-2; 23:14, 33; John 5:24, 26-27; 7:24; 8:15-16; 12:31, 47-48; Luke 6:37; 12:13-14, 56-57; 19:21-22; 20:47; 22:30; Mark 12:40; Isaiah 3:14; 41:1; Jeremiah 25:31; 48:21; Joel 3:12; Psalms 7:7-8; 9:4, 7-8; Leviticus 19:15; Deuteronomy 1:16-17; 25:1; Revelation 17:1; 18:10; 20:12-13.

Poznámky pod čarou:

1. The Latin means I come but the Greek means I came, which Swedenborg Has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9039

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9039. 'Since he is his silver' means that which has been acquired from the self. This is clear from the meaning of 'silver' as truth, dealt with in 1551, 2954, 5658, 6112, 6914, 6917, at this point truth that has been acquired by the self since it refers to a slave who has been bought. The words 'truth that has been acquired by the self' describe that which a person believes to be the truth - even though it is not the truth - because he has drawn it from preconceptions adopted by the self. This is what truth is like with those who explain the Word without having been enlightened by the light of heaven, that is, who read it without an affection for truth for the sake of goodness of life, since they are unenlightened. If this truth is disposed of after full contemplation of it, there is no punishment of death, that is, no damnation, because it is not a spiritual Divine truth. But if it is disposed of before full contemplation, there is damnation, for it is a casting aside of the truth of faith itself. What has become part of anyone's faith, even though not the truth, must not be cast aside without full contemplation of it. If it is cast aside before this the tender beginnings of spiritual life in the person are rooted out. For this reason also the Lord never breaks this kind of truth with a person, but so far as is possible He bends it.

[2] Let an example serve to shed light on this. Take someone who believes that the glory and consequently the joy of heaven consist in domination over many, and who uses this accepted idea to explain the Lord's words which declare that the slaves who had earned ten minas and five minas were to have power over ten cities and over five cities, Luke 19:11-26, using also the Lord's words to the disciples, that they would sit on thrones and would judge the twelve tribes of Israel, Luke 22:30. If that person disposes of his faith, which is a belief in truth he has acquired from the literal sense of the Word, before full contemplation of it, he causes the loss of his spiritual life. But if after full contemplation he uses other words to explain what the Lord said - the Lord's words that whoever has the wish to be the greatest must be the least, and whoever has the wish to be the first must be the slave of all, Matthew 20:26-28; Mark 10:42-44; Luke 22:24-27 - then if he disposes of his belief that heavenly glory and joy come out of having dominion over many, he does not cause any loss of his spiritual life. For by 'the cities' over which those who had earned the mines were to have power are meant the truths of faith, 2268, 2449, 2712, 2943, 3216, and therefore intelligence and wisdom; and the same things are meant by 'the thrones' on which the disciples were going to sit, 2129, 6397.

[3] Those in heaven who by virtue of the truths of faith excel others in intelligence and wisdom are also so humble that they ascribe the whole of their power to the Lord and none whatever to themselves. Therefore they find no glory or joy at all in dominating, only in serving. And when this is their state they excel others in dominion, and also in glory and joy; but they do so not because of any wish to dominate, as has been stated, only because of a desire springing from love and charity, which is a desire to serve others. For the Lord flows in with power with those who are humble, but not with those who are haughty, because the humble accept His influx whereas the haughty reject it, 7489, 7491, 7492.

  
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Thanks to the Swedenborg Society for the permission to use this translation.