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Matthew 9

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1 And stepping into a ship, He crossed·​·over, and came into His·​·own city.

2 And, behold, they brought·​·to Him one sick·​·of·​·the·​·palsy cast·​·down upon a bed; and Jesus, seeing their faith, said to the sick·​·of·​·the·​·palsy, Child, have·​·confidence, thy sins have been forgiven thee*.

3 And, behold, some of the scribes said in themselves, This man blasphemes.

4 And Jesus, seeing their thoughts, said, Why do you think wickedness in your hearts?

5 For which is easier, to say, Thy sins have been forgiven thee, or to say, Rise up and walk?

6 But that you may know that the Son of Man has authority on the earth to forgive sins—then He says to the one sick·​·of·​·the·​·palsy, Arise, take·​·up thy bed, and go to thy house.

7 And arising he went·​·away to his house.

8 And the crowds seeing, marveled, and glorified God, who gives such authority to men.

9 And Jesus, passing·​·by thence, saw a man sitting at the receipt·​·of·​·tribute*, called Matthew; and He says to him, Follow Me; and standing·​·up, he followed Him.

10 And it came·​·to·​·pass, as He sat in the house, that behold, many publicans and sinners came and sat·​·with Jesus and His disciples.

11 And when the Pharisees saw, they said to His disciples, Why does your Teacher eat with publicans and sinners?

12 But Jesus hearing, said to them, They who have·​·strength have no need of a physician, but they who have an illness do.

13 But go ye and learn what it means, I desire mercy, and not sacrifice*; for I have not come to call the just, but sinners, to repentance.

14 Then the disciples of John came to Him, saying, Why do we and the Pharisees fast often, but Thy disciples fast not?

15 And Jesus said to them, Can the sons of the bride-chamber mourn so long as the Bridegroom is with them? But the days will come when the Bridegroom shall be taken away from them, and then shall they fast.

16 And no one puts a piece of unshrunk* fabric upon an old garment; for that· which ·fills·​·in takes from the garment, and the rip becomes worse.

17 Neither do they put young wine into old bottles*, otherwise the bottles are·​·torn, and the wine is spilled, and the bottles perish; but they put young wine into new bottles, and both are preserved.

18 While He spoke these things to them, behold, a ruler coming worshiped Him, saying, My daughter is now dead; but come, lay thy hand upon her, and she shall live.

19 And Jesus arising followed him, and His disciples.

20 And behold, a woman who was diseased with an issue of blood for twelve years, coming from behind, touched the hem of His garment;

21 for she said in herself, If I may only touch His garment, I shall be healed*.

22 And Jesus turning and seeing her, said, Have·​·confidence, daughter, thy faith has saved thee; and the woman was healed from that hour.

23 And Jesus coming into the house of the ruler, and seeing the flute·​·players, and the crowd making·​·an·​·uproar,

24 says to them, Depart; for the damsel is· not ·dead, but sleeps; and they laughed·​·at Him.

25 But when the crowd was cast out, entering in He took hold of her hand, and the damsel arose.

26 And this fame went·​·out into that whole land.

27 And Jesus passing·​·by thence, two blind men followed Him, crying and saying, Have mercy on us, Son of David.

28 And when He had come to the house, the blind men came to Him, and Jesus says to them, Do you believe that I am able to do this? They say to Him, Yes, Lord.

29 Then He touched their eyes, saying, According to your faith be it unto you.

30 And their eyes were opened, and Jesus admonished them, saying, See that you let no·​·one know.

31 But going·​·out they spread· His ·fame in that whole land.

32 And as they went out, behold they brought·​·to Him a man dumb, demon-possessed.

33 And when the demon was cast out, the dumb spoke, and the crowds marveled, saying that it never so appeared in Israel.

34 But the Pharisees said, In the prince of demons He casts out demons.

35 And Jesus went·​·around all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and curing every disease and every malady in the people.

36 And seeing the crowds, He was moved·​·with·​·compassion* concerning them, because they were faint and thrown·​·down, as sheep not having a shepherd.

37 Then He says to His disciples, The harvest is indeed much, but the workers are few.

38 Entreat ye, therefore, the Lord of the harvest, so·​·that He will send·​·out workers into His harvest.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Explained # 78

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78. As dead, signifies failure of self-life. This is evident from the signification of "as dead," in reference to the Divine presence with man, as meaning the failure of self-life; for man's self-life is that into which he is born, which is in itself nothing but evil, for it is altogether inverted, for it has regard to itself and the world only, and therefore turns itself back away from God and from heaven. The life that is not man's self-life is that into which he is led when he is being regenerated by the Lord; and when he comes into that life he regards God and heaven in the first place, and self and the world in the second. That life flows in with man when the Lord is present; consequently so far as that life flows in, so far there is effected a turning of the life. This turning, when effected suddenly, causes man to appear to himself as dead; thence it is that by "as dead" is here signified the failure of self-life. But these two states of life cannot be so described as to be apprehended. Moreover, they are not the same with a man and with a spirit, and they are wholly different with the evil and with the good. Man cannot live with the body in the presence of the Divine; those who do live are encompassed by an angelic column, which moderates the Divine influx; for the body of every man is nonreceptive of the Divine, consequently it dies and is cast off. That man cannot live with the body in the presence of the Divine can be seen from the words of the Lord to Moses:

Thou canst not see My faces; for man shall not see Me and live (Exodus 33:20);

Moses, therefore, because he desired to see, was placed in a cleft of a rock and was covered until the Lord had passed by. Furthermore, it was known to the ancients that man cannot see God and live, as is evident from the book of Judges:

Manoah said unto his wife, Dying we shall die, because we have seen God (Judges 13:22);

and this was also attested to the sons of Israel, when the Lord was seen from Mount Sinai, of which it is thus written in Moses:

Be ready against the third day; for the third day Jehovah will come down in the eyes of all the people, upon Mount Sinai. And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the extremity of it; whosoever toucheth the mount dying he shall die. And because terror seized upon them, they said unto Moses, Speak thou with us and we will hear; but let not God speak with us lest perchance we die (Exodus 19:11-12; 20:19).

(That by "Mount Sinai" is signified heaven, where the Lord is, and that by "touching" is signified to communicate, to transfer, and to receive, and for this reason it was forbidden to touch the extremity of that mountain, see in the (Arcana Coelestia 8785, 8797, 8818) explanation of those chapters in the Arcana Coelestia.) Jehovah has been seen by many, as recorded in the Word, but this was because they were encompassed at the time by a column of spirits, and thus were preserved, as was said above. In this way the Lord has also been seen at different times by me. But the state of spirits in the Divine presence is different from the state of men; spirits cannot die, consequently if they are evil they die a spiritual death in the Divine presence, the nature of which will be spoken of presently; but those who are good are conveyed into societies, where the sphere of the Divine presence is tempered and accommodated to reception. On account of this there are three heavens, and in each heaven many societies, and those who are in the higher heavens are nearer to the Lord, and those who are in the lower are more remote from Him (See the work on Heaven and Hell 20-28, 29-40, 41-50, 206-209). What the spiritual death is that evil spirits die in the Divine presence, shall be briefly stated. Spiritual death is a turning away and removal from the Lord. When evil spirits, however, who have not yet been vastated, that is, have not yet become fixed in their ruling love, enter any angelic society, then because the Divine of the Lord is there present they are direfully tormented, and not only turn away but even cast themselves down into the depths, where no light from heaven enters; some into dark caverns of rocks; in a word, into the hells (See what is shown in the work on Heaven and Hell 54, 400, 410, 510, 525, 527). This turning away and removal from the Lord is what is called spiritual death; and with such the spiritual of heaven is dead.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Haggai 2:12

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12 'If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?'" The priests answered, "No."