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Matthew 11

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1 And it came·​·to·​·pass when Jesus had finished instructing His twelve disciples, He passed·​·on thence to teach and to preach in their cities.

2 And John, hearing in the prison the works of the Christ and sending two of his disciples,

3 says to Him, Art Thou He who comest, or should we expect another?

4 And Jesus answering, said to them, Go, report to John what you hear and see:

5 the blind receive· their ·sight and the lame walk, the lepers are·​·cleansed and the deaf hear, the dead are raised·​·up and the poor have·​·the·​·gospel·​·announced to them.

6 And happy is he, whoever shall not be offended in Me.

7 And as they went, Jesus began to say to the crowds concerning John, What did you come·​·out into the wilderness to observe? A reed shaken with the wind?

8 But what did you come·​·out to see? A man clothed in soft garments? Behold, they who wear soft things are in kings’ houses.

9 But what did you come·​·out to see? A prophet? Yes, I say to·​·you, and more·​·than a prophet.

10 For this is he about whom it is written, Behold, I send My messenger before Thy face, who shall make·​·ready Thy way before Thee.*

11 Amen I say to you, There has not arisen among those who are born of women a greater than John the Baptist; but the least in the kingdom of the heavens is greater than he.

12 And from the days of John the Baptist until now, the kingdom of the heavens presses, and they who·​·press seize upon it.

13 For all the Prophets and the Law prophesied until John,

14 and if you will to accept it, he is Elijah who was·​·going to come.

15 He who has ears to hear, let him hear.

16 But to what shall I liken this generation? It is like little·​·boys sitting in the markets, and summoning their fellows,

17 and saying, We have piped to you, and you have not danced; we have lamented to you, and you have not wailed.

18 For John came neither eating nor drinking, and they say, He has a demon.

19 The Son of Man came eating and drinking, and they say, Behold, a man, a glutton and a winebibber, a friend of publicans and sinners! And wisdom has been justified by her children.

20 Then He began to reproach the cities in which most of His works of power were·​·done, because they did not repent.

21 Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the works of power had been·​·done in Tyre and Sidon that were·​·done in you, they would have repented long·​·ago in sackcloth and ashes.

22 But I say unto you, It shall be more·​·tolerable for Tyre and Sidon in the day of judgment, than for you.

23 And thou, Capernaum, which art exalted up·​·to heaven, shalt be thrust·​·down even·​·to hell; for if the works of power which have been·​·done in thee had been·​·done in Sodom, it would have remained even·​·to this·​·day.

24 But I say to·​·you that it shall be more·​·tolerable for the land of Sodom in the day of judgment, than for·​·thee.

25 At that time Jesus answering said, I profess Thee, Father, Lord of the heaven and of the earth, because Thou hast hidden these things from the wise and intelligent, and hast revealed them to infants.

26 Yes, Father; for so it was for good·​·pleasure before Thee.

27 All things are delivered·​·up to Me by My Father; and no one knows the Son except the Father; neither knows anyone the Father, except the Son, and he to whomever the Son intends to reveal Him.

28 Come to Me, all you that labor and are burdened, and·​·I will give· you ·rest.

29 Take My yoke upon you, and learn from me, for I am meek and humble in heart; and you shall find rest for your souls.

30 For My yoke is easy, and My burden is light.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9371

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9371. THE INTERNAL SENSE

Verses 1-2 And He said to Moses, Come up to Jehovah, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and you are to bow down from afar. And Moses alone shall come near Jehovah; and they shall not come near, and the people shall not come up with him.

'And He said to Moses' means something concerning the Word in general. 'Come up to Jehovah' means being joined to the Lord. 'You and Aaron' means the Word in its inward and outward senses. 'Nadab and Abihu' means teachings derived from both senses. 'And seventy of the elders of Israel' means the Church's leading truths which belong to the Word or religious teachings and are in tune with good. 'And you are to bow down from afar' means humility and adoration coming from the heart, and at the same time the inflow of the Lord. 'And Moses alone shall come near Jehovah' means the Lord's togetherness with and presence among people achieved through the Word in general. 'And they shall not come near' means no separate joining together or presence. 'And the people shall not come up with him' means no joining whatever to the outward without the inward.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4967

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4967. 'An Egyptian man' means natural truth. This is clear from the meaning of 'a man' as truth, dealt with in 3134, and from the meaning of 'Egypt' as factual knowledge in general, dealt with immediately above in 4964, 4966. And since 'Egypt' means factual knowledge it also means the natural, for all the factual knowledge present with a person constitutes his natural since it resides in his natural man, and includes knowledge about spiritual and heavenly realities. The reason for this is that the natural is the position within which and from which he sees those realities. Those which he does not see from that position are unintelligible to him. But a regenerate person, who is called spiritual, sees them in one way, an unregenerate person, who is called merely natural, in another. In the case of a regenerate person factual knowledge has the light of heaven shed upon it, but not so in the case of an unregenerate one. The light shed on the unregenerate person's factual knowledge comes by way of spirits governed by falsity and evil, a light which, it is true, begins as the light of heaven but among such spirits is reduced to a dim light like that of evening or night. Indeed spirits of this kind, and consequently men like them, see in the way owls do - clearly at night but dimly during the daytime. That is, they see falsities clearly and truths dimly, and therefore worldly things clearly but heavenly ones dimly, if at all. From this one may recognize that genuine factual knowledge is natural truth; for all genuine factual knowledge that is of the kind meant in the good sense by 'Egypt' is natural truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.