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Judges 8

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1 And the men* of Ephraim said to him, What is this thing which thou hast done to us, that thou calledst not for us, when thou wentest to fight·​·against Midian? And they strove with him firmly.

2 And he said to them, What have I done now as you have done? Is not the gleaning of Ephraim better than the vintage of Abiezer?

3 God has given into your hands the princes of Midian, Oreb and Zeeb; and what was· I ·able to do as you have done? Then their spirit slackened from upon him when he spoke this word.

4 And Gideon came to Jordan, crossing·​·over it, he and the three hundred men that were with him, faint but pursuing.

5 And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow at my feet, for they be faint, and I am pursuing after Zebach and Tsalmunna, the kings of Midian.

6 And the princes of Succoth said, are the palms of Zebach and Tsalmunna now in thy hand, that we should give bread to thine army?

7 And Gideon said, Therefore when Jehovah has given Zebach and Tsalmunna into my hand, I will thresh your flesh with the thorns of the wilderness and with briers.

8 And he went·​·up thence to Penuel and spoke to them according·​·to this, and the men of Penuel answered him as the men of Succoth had answered.

9 And he said also to the men of Penuel, saying, When I return in peace, I will tear·​·down this tower.

10 And Zebach and Tsalmunna were in Karkor and their camp with them, about fifteen thousand, all that remained from all the camp of the sons of the east; and those that had fallen were a hundred and twenty thousand men who drew sword.

11 And Gideon went·​·up by the way of the inhabitants of the tents from the east to Nobah and Jogbehah, and smote the camp; but the camp was secure*.

12 And Zebach and Tsalmunna fled, and he pursued after them and captured the two kings of Midian, Zebach and Tsalmunna, and caused all the camp to be·​·frightened.

13 And Gideon the son of Joash returned from the battle before the going·​·up of the sun.

14 And he captured a lad of the men of Succoth, and asked him; and he described to him the princes of Succoth and her elders, seventy and seven men.

15 And he came unto the men of Succoth and said, Behold Zebach and Tsalmunna, with whom you reproached me, saying, Are the palms of the hands of Zebach and Tsalmunna now in thy hand, that we should give bread to thy men that are faint?

16 And he took the elders of the city, and thorns of the wilderness and briers, and with them he made the men of Succoth know.

17 And he tore·​·down the tower of Penuel, and killed the men of the city.

18 And he said unto Zebach and unto Tsalmunna, How were the men whom you killed at Tabor? And they said, As thou, as they, each one according·​·to the form of the sons of a king.

19 And he said, They were my brothers, the sons of my mother. As Jehovah lives, if you had let· them ·live, I would not kill you.

20 And he said to Jether his firstborn, Arise, kill them. And the boy drew not his sword, for he feared, for he was yet a boy.

21 And Zebach and Tsalmunna said, Arise thou and fall·​·upon us, for as the man is, so his might. And Gideon arose and killed Zebach and Tsalmunna, and he took the crescents which were on the necks of their camels.

22 And the men of Israel said to Gideon, Rule thou over us, both thou, and thy son, and the son of thy son; for thou hast saved us from the hand of Midian.

23 And Gideon said, I will not rule over you, neither shall my son rule over you; Jehovah shall rule over you.

24 And Gideon said to them, I would ask an asking from you, that you would give to me, each man the earring of his spoil. For they had gold earrings, for they were Ishmaelites.

25 And they said, Giving, we will give them. And they spread raiment and did cast in it each·​·man the earring of his spoil.

26 And the weight of the earrings of gold that he asked was a thousand and seven hundred* of gold; besides the crescents and the pendants and the crimson garments, which were on the kings of Midian, and besides the anaqs* that were on the necks of their camels.

27 And Gideon made it into an ephod, and placed it in his city, in Ophrah; and all Israel went thither committing·​·harlotry after it, and it was for a snare to Gideon and to his house.

28 And Midian was humbled before the sons of Israel, and they lifted not their heads again. And the land was·​·quiet forty years in the days of Gideon.

29 And Jerubbaal the son of Joash went and dwelt in his house.

30 And Gideon had seventy sons who went·​·out from his thigh; for he had many wives.

31 And his concubine, who was in Shechem, gave·​·birth to a son for him, and he set his name as Abimelech.

32 And Gideon the son of Joash died with good gray·​·hairs, and was buried in the burying·​·place of Joash his father, in Ophrah of the Abiezrites.

33 And it was, when Gideon was dead, that the sons of Israel turned·​·back and committed·​·harlotry after Baalim, and made Baal-berith their god.

34 And the sons of Israel remembered not Jehovah their God, who had rescued them out of the hand of all their enemies all around.

35 And they did not do mercy with the house of Jerubbaal, Gideon, according·​·to all the goodness which he had done with Israel.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Jacob or Israel (the man)

  

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to meet Esau, and the angel tells him that his name will be changed. After he is reconciled with Esau, they go their separate ways. Jacob moves to Shechem and then on to Bethel, where he builds an altar to the Lord. The Lord appears to him there, renews the covenant He first made with Abraham and again tells him that his name will be Israel (Genesis 35). The story goes on to tell of Benjamin's birth and Rachel's death in bearing him, and then of Jacob's return to Isaac and Isaac's death and burial. But at that point the main thread of the story leaves Israel and turns to Joseph, and Israel is hardly mentioned until after Joseph has risen to power in Egypt, has revealed himself to his brothers and tells them to bring all of their father's household down to Egypt. There, before Israel dies, he blesses Joseph's sons, plus all his own sons. After his death he is returned to the land of Canaan for burial in Abraham's tomb. In the story of Jacob and Esau, Jacob represents truth, and Esau good. Jacob's stay in Padan-Aram, and the wealth he acquired there, represent learning the truths of scripture, just as we learn when we read the Ten Commandments or the Sermon on the Mount. The change of name from Jacob to Israel represents the realization that what we learn should not simply be knowledge, but should be the rules of our life, to be followed by action. This action is the good that Esau has represented in the story up to that time, but after the reconciliation between Jacob and Esau, Jacob as Israel now represents the truth and the good, together. It is interesting that even after his name change Jacob is rarely called Israel. Sometimes he is called one and sometimes the other, and sometimes he is called both Jacob and Israel in the same verse (Genesis 46:2, 5, & 8 also Psalm 14:7). This is because Jacob represents the external person and Israel the internal person, and even after the internal person comes into being, we spend much of our lives living on the external level.

(Odkazy: Arcana Coelestia 4274, 4292, 4570, 5595, 6225, 6256, Genesis 2:5, 46:8)