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Judges 6

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1 And the sons of Israel did evil in the eyes of Jehovah, and Jehovah gave them into the hand of Midian seven years.

2 And the hand of Midian became·​·strong against Israel; from the faces of Midian the sons of Israel made for themselves the dens which are in the mountains, and caves, and forts.

3 And it was, when Israel had sown, that Midian came·​·up and Amalek and the sons of the east, and they came·​·up against them;

4 and they encamped against them, and destroyed the produce of the land, until thou come to Gaza, and left not in Israel anything living, neither sheep, nor ox, nor donkey.

5 For they and their livestock came·​·up, and their tents; they came as enough locusts for a multitude. There was no number for them and for their camels; and they came into the land to destroy her.

6 And Israel became· exceedingly ·poor because of Midian, and the sons of Israel cried unto Jehovah.

7 And it was, when the sons of Israel cried unto Jehovah, on account of Midian,

8 that Jehovah sent a man, a prophet, unto the sons of Israel, and said unto them, Thus says Jehovah, the God of Israel: I brought· you ·up from Egypt, and brought· you ·out from the house of servitude*.

9 And I rescued you from the hand of Egypt and from the hand of all who subjugated you, and drove· them ·out from before you, and gave you their land.

10 And I said unto you, I am Jehovah your God; fear not the gods of the Amorite in whose land you dwell; but you did not obey my voice.

11 And the angel of Jehovah came and sat under the oak which was in Ophrah, that belonged to Joash, the Abiezrite; and his son Gideon was beating·​·out wheat in the wine·​·press to hide it* from before Midian.

12 And the angel of Jehovah appeared unto him, and said unto him, Jehovah is with thee, thou mighty·​·man of valor.

13 And Gideon said to him, In·​·me, O my Lord, and if Jehovah be with us, why has all this found us? And where be all His wonders, which our fathers recounted to us, saying, Did not Jehovah bring· us ·up from Egypt? But now Jehovah has abandoned us, and given us into the palm of the hand of Midian.

14 And Jehovah turned· His ·face to him and said, Go in this thy power, and save Israel from the hand of Midian; have I not sent thee?

15 And he said unto Him, In·​·me, O Lord, with what shall I save Israel? Behold, my thousand are the most poor in Manasseh, and I am the youngest in the house of my father.

16 And Jehovah said unto him, Because I will be with thee, and thou shalt smite Midian as one man.

17 And he said unto Him, If now I have·​·found grace in Thine eyes, then make me a sign that Thou speakest with me.

18 Depart not hence, I pray Thee, until I come unto Thee, and bring·​·out my gift·​·offering and place it before Thee. And He said, I will sit until thou return.

19 And Gideon came·​·in and made ready a kid of the goats and unleavened cakes of an ephah of meal; the flesh he set in a basket and the broth he set into a pan, and he brought· it ·out unto Him under the oak, and presented it.

20 And the angel of God said to him, Take the flesh and the unleavened cakes and place them on this rock, and spill·​·out the broth. And he did so.

21 And the angel of Jehovah put·​·forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and the fire went·​·up, fire from the rock, and devoured the flesh and the unleavened cakes. And the angel of Jehovah was gone from before his eyes.

22 And Gideon saw that he was the angel of Jehovah, and Gideon said, Alas, Lord Jehovih*, forasmuch as I have seen the angel of Jehovah face to face.

23 And Jehovah said unto him, Peace unto thee; fear not; thou shalt not die.

24 And Gideon built an altar there unto Jehovah, and called it Jehovah-shalom; to this day it is yet in Ophrah of the Abiezrite.

25 And it was that night, that Jehovah said to him, Take the bullock of the ox which is of thy father, and the second bullock of seven years, and break·​·down the altar of Baal that thy father has, and cut·​·off the grove which is by it.

26 And build an altar to Jehovah thy God on the head of this stronghold, in array, and take the second bullock and offer·​·up a burnt·​·offering with the wood of the grove which thou shalt cut·​·off.

27 And Gideon took ten men of his servants, and did as Jehovah had spoken unto him; and it was, because he feared the house of his father, and the men of the city, that he did not do it by·​·day, but did it by night.

28 And the men of the city got·​·up·​·early in the morning, and behold, the altar of Baal was torn·​·down, and the grove was cut·​·off that was by it, and the second bullock was offered·​·up on the altar that was built.

29 And they said, a man unto his companion, Who has done this thing? and they inquired and sought it out, and said, Gideon the son of Joash has done this thing.

30 And the men of the city said unto Joash, Bring·​·out thy son that he may·​·die, because he has torn·​·down the altar of Baal, and because he has cut·​·off the grove that was by it.

31 And Joash said unto all who stood by him, Will you strive for Baal, will you save him? He who will strive for him, let him be·​·put·​·to·​·death this morning; if he be a god, let him strive for himself, because one has torn·​·down his altar.

32 And on that day he called him Jerubbaal, saying, Let Baal strive against him, because one has torn·​·down his altar.

33 And all Midian and Amalek and the sons of the east were gathered together, and crossed·​·over and encamped in the valley of Jezreel.

34 And the spirit of Jehovah filled Gideon, and he sounded a shophar* and Abiezer was called·​·up after him.

35 And he sent messengers into all Manasseh, and they also were called·​·up after him, and he sent messengers into Asher and into Zebulun and into Naphtali, and they came·​·up to meet him.

36 And Gideon said to God, If it is so, that Thou wilt save Israel by my hand, as Thou hast spoken,

37 Behold, I will place a fleece of wool in the threshing·​·floor; if the dew be on the fleece alone, and on all the earth it be dry, then shall I know that Thou wilt save Israel by my hand, as Thou hast spoken.

38 And it was so; and he got·​·up·​·early on the morrow, and he compressed the fleece, and pressed· the dew ·out from the fleece, a dish full of water.

39 And Gideon said to God, Let not Thine anger be·​·fierce against me, and I will speak only this time. Let me tempt only this time with the fleece: let it now be dry only on the fleece, and on all the earth let there be dew.

40 And God did so in that night, and it was dry on the fleece only, and there was dew on all the earth.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9212

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9212. 'If you ever take your companion's clothing as a pledge' means if factual knowledge of truths is dispersed by illusions that are a product of sensory impressions. This is clear from the meaning of 'taking as a pledge' as receiving a token for goods that are supplied, for 'a pledge' is a token for goods that are being lent. When spiritual things are understood instead of these, supplying goods means giving instruction in truths, and the token or pledge in this instance means truth on the level of the senses. For 'the clothing' here which is given as a pledge means the lowest level of the natural, which is that of the senses. Since illusions abound on this level and illusions wipe out truths, 'taking your companion's clothing as a pledge' means the dispersing of truths by illusions that are a product of sensory impressions. The fact that these things are meant is clear from the whole train of thought in the internal sense.

[2] In general 'clothing' means everything that clothes another, and so whatever is relatively more external. Consequently the external or natural man is called the clothing in relation to the internal or spiritual man. In a similar way truth is called the clothing in relation to good, because truth clothes good; likewise factual knowledge of truth in relation to the truth of faith which belongs to the internal man. Sensory perception, which constitutes the lowest level of life with a person, is the clothing in relation to factual knowledge of truth.

'Clothes' are lower things that cover higher ones, or what amounts to the same thing, exterior things that cover interior ones, see 2576, 5248. In general they are truths, 4545, 4763, 5319, 5954, 6914, 6917, 9093, factual knowledge of truths, 6918, or truths on the level of the senses, 9158. Sensory perception constitutes the lowest level of life with a person, 4009, 5077, 5125, 5128, 5767, 5774, 6201, 6313, 7442, 7693, and sensory perception is subject to illusions, 5084, 5089, 6201, 6948, 6949, 7442.

[3] The meaning of 'clothes' as truths owes its origin to representatives in the next life. There angels and spirits appear dressed in clothes in keeping with the state of faith or truth that is theirs, and their clothes are varied in keeping with the changes which that state undergoes. Those governed by authentic truth appear dressed in white garments, and those governed by truths springing from good in shining ones. But those governed purely by good, as angels of the inmost heaven are, called celestial angels, appear naked. So it is then that clothes are truths, and that truths are meant in the Word by 'clothes', as may be seen from places referred to above. To these places let the following in the Gospels be added:

[4] In Matthew,

When Jesus was transfigured His face shone like the sun, and His garments became [white] as the light. Matthew 17:2.

'Face' in the Word means the interiors, in particular the affections, 358, 1999, 2434, 3527, 3573, 4066, 4796, 4797, 5102, 5695, 6604, 6848, 6849, and 'God's face' Goodness itself, 222, 223, 5585. 'The sun' means God's love, 2441, 2495, 3636, 3643, 4060, 4321 (end), 4696, 7083, 8644. From this it is evident what the meaning is when it says that the Lord's face shone like the Sun, namely that His interiors were the Good of Divine Love. 'His garments became [white] as the light' means Divine Truth radiating from Him, which also appears in heaven as the light, 1521, 1619-1632, 3195, 3222, 3485, 3636, 3643, 4415, 5400, 8644.

[5] In the same gospel,

When Jesus drew near to Jerusalem they brought the she-ass and the colt and laid their garments on them and set Him on them. But a very great crowd spread their garments on the road, while others were breaking off branches from trees and spreading them on the road. Matthew 21:1, 7-8.

Riding on a she-ass and her colt was a representative sign of the Supreme Judge and King, see 2781, as also is evident from what comes before in verse 5,

Tell the daughter of Zion, Behold, your King is coming to you, meek, seated on a she-ass, and on a colt, the foal of a beast of burden.

It is also evident in Mark 11:1-12; in Luke 19:28-41; in John 12:12-16; and in Zechariah 9:9-10, where it says of the Lord that He would ride on an ass, and on a young ass, a son of she-asses. There He is called a King, and in addition it says that His dominion will be from sea even to sea, and from the River even to the ends of the earth. The fact that the supreme judge rode on a she-ass, and his sons on young asses, see Judges 5:9-10; 10:3-4; 12:14; and that the king rode on a she-mule, and the king's sons on mules, 1 Kings 1:33, 38, 44-45; 2 Samuel 13:29.

[6] When the disciples laid their garments on the she-ass and her colt, it represented the recognition that truths in their entirety were the foundation on which the Lord as supreme Judge and King rested; for the disciples represented the Lord's Church in respect of truths and forms of good, see 2129, 3488, 3858 (end), 6397, and their garments truths themselves, 4545, 4763, 5319, 5954, 6914, 6917, 9093. This same recognition was likewise represented when the crowd spread their garments, also the branches of trees, on the road. Another reason why they spread them on the road was that 'the road' means the truth by means of which a member of the Church is led, see 627, 2333, 3477. And the reason why they also spread the branches of trees was that 'trees' meant perceptions and also cognitions or knowledge of truth and good, 2682, 2722, 2972, 4552, 7692, so that their branches are the truths themselves. Those actions were also performed then because it was customary for the chief persons among the people to lay their garments on supreme judges and kings' she-asses and mules when they rode in pomp on them, and for the people themselves to spread their garments on the road, or the branches of trees instead. For in heaven judgeship consists in Divine Truth derived from Good, and kingship in Divine Truth, 1728, 2015, 2069, 3009, 4581, 4966, 5044, 5068, 6148.

[7] In Luke,

No one adds a piece of a new garment onto an old garment; in doing so he splits the new, and the binding from the new is unsuitable for the old.

Luke 5:36.

The Lord used this comparison to describe the truth of the new Church and the truth of the old Church; for 'garment' means truth. Sewing on one or binding it to the other means destroying both; for the truth of the new Church is interior truth, thus truth for the internal man, whereas the truth of the old Church is exterior truth, thus truth for the external man. The latter kind of truth prevailed in the Jewish Church, for by means of external things this Church represented internal ones, whereas the Church of today has knowledge of the internal truths that were represented then, because the Lord has revealed them. The fact that these truths are not suited to external ones in such a way that they can exist together is what the words used by the Lord serve to mean. From all this also it is evident that 'garment' means the Church's truth.

[8] In John,

Jesus said to Peter, Truly, truly I say to you, When you were a boy you girded your loins and walked where you wished. But when you are old you will stretch out your hands, [and] another will gird your loins and lead you where you do not wish. John 21:18.

No one without knowledge of the internal sense can see what these words imply; plainly, they contain arcana. In the internal sense 'Peter' means the Church's faith, see the Prefaces to Genesis 18, 22, and 3750, 6000, 6073 (end), 6344 (end). Consequently Peter when he was a boy means the nature of the Church's faith as it is initially, and Peter when he would be old means the nature of the Church's faith as it is finally. From this it is evident what 'when you were a boy you girded your loins and walked where you wished' means, namely that the Church's faith as it is initially is faith composed of truth derived from good, thus faith composed of charity towards the neighbour and of love to the Lord. And at this time a member of the Church in doing what is good acts freely, because his actions spring from the Lord. For aspects of the good of love are meant by 'the loins', 3021, 3294, 4280, 4575, 5050-5062, so that 'girding the loins' means clothing good with truths; and living is meant by 'walking', 519, 1794, 8417, 8420, so that 'walking where one wishes' means leading a life that is free. Those people lead a life that is free, or act freely, whose faith springs from love to the Lord and charity towards the neighbour; for they are led by the Lord, 892, 905, 2870-2893, 6325, 9096. 'When you are old you will stretch out your hands, and another will gird your loins and lead you where you do not wish' means that the Church's faith as it is finally will be none at all, at which time falsities that arise from evil springing from self-love and love of the world will take the place of faith and enslave it. This is the arcanum which these words spoken by Lord contain and which can be seen only from their internal sense. All this shows once again the kind of way in which the Lord spoke, namely in such a way that an inner meaning might be present within every detail, to the end that heaven might be joined to the world by means of the Word. For without the Word, that is, without Divine Truth that has been revealed, they are not joined together; and if they are not so joined the human race perishes.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5050

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5050. CORRESPONDENCE WITH THE GRAND MAN - continued

IN THIS SECTION THE CORRESPONDENCE OF THE LOINS AND THE ORGANS OF GENERATION WITH IT

Who exactly in the Grand Man or heaven belong to the province of the hands, the arms, and the feet has been shown from experience at the end of the previous chapter, in 4931-4953. Now this present section must state which particular communities in heaven or the Grand Man are the ones to which the loins, also the parts associated with the loins called the generative organs, correspond. In general it should be recognized that the loins and associated organs correspond to genuine conjugial love and consequently to those communities where angels live who possess that love. The inhabitants of those communities are the most heavenly ones and in their lives they enjoy greater peace and delight than any others do.

  
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Thanks to the Swedenborg Society for the permission to use this translation.