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Judges 16

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1 And Samson went to Gaza and saw there a woman that was a harlot, and came·​·in unto her.

2 To the Gazathites it was said, Samson comes hither; and they surrounded him and set·​·an·​·ambush for him all night in the gate of the city. And they were·​·silent all the night, saying, At the light of the morning we shall kill him.

3 And Samson lay until midnight, and arose at midnight, and seized the doors of the gate of the city and the two posts, and journeyed away with them with the bar; and he set them on his shoulders, and brought· them ·up to the head of the mountain that is before Hebron.

4 And it was, after this, that he loved a woman at the brook of Sorek, and her name was Delilah.

5 And the satraps* of the Philistines went·​·up to her, and said to her, Entice him and see in what his great power is, and by what we may prevail over him, that we may bind him to afflict him, and we will give thee every man a thousand and a hundred of silver.

6 And Delilah said unto Samson, Tell unto me, I pray thee, wherein is thy great power, and wherewith thou mightest be bound to afflict thee.

7 And Samson said unto her, If they would bind me with seven fresh bow·​·strings that have not been dried, then I shall be·​·weak and be as one man.

8 And the satraps of the Philistines brought·​·up to her seven fresh bow·​·strings which had not been dried, and she bound him with them.

9 And those ambushing sat with her in the chamber; and she said to him, The Philistines are upon thee, Samson. And he pulled·​·apart the bow·​·strings as a strand of tow* is pulled·​·apart when it smells the fire, and his power was not known.

10 And Delilah said to Samson, Behold, thou hast deluded me, and spoken lies to me; now tell me, I pray thee, with what thou mayest be bound.

11 And he said to her, If binding, they bind me with new ropes, with which no work* has been done, then I shall be·​·weak and be as one man.

12 And Delilah took new ropes and bound him with them, and said to him, The Philistines are upon thee, Samson! And those setting·​·the·​·ambush were situated in the chamber. And he tore them from on his arms as a thread.

13 And Delilah said to Samson, Until now thou hast deluded me, and spoken lies to me; tell me with what thou mayest be bound. And he said to her, If thou weavest the seven curls of my head with the weaving.

14 And she fixed it with the peg, and said unto him, The Philistines are upon thee, Samson! And he awoke from his sleep, and set·​·out with the peg of the weaver, and with the weaving.

15 And she said to him, How sayest thou, I love thee, and thy heart is not with me? These three times hast thou deluded me, and hast not told me wherein is thy great power.

16 And it was, that she caused· him ·anguish with her words all the days, and scorned him, and his soul was shortened to make· him ·die;

17 and he told her all his heart, and said to her, A razor has not come·​·up on my head, for I have been a Nazarite of God from the belly of my mother. If I be shaven, then my power will be removed from me, and I shall be·​·weak, and be as any man.

18 And Delilah saw that he had·​·told her all his heart, and she sent and called all the satraps of the Philistines, saying, Come·​·up this time, for he has·​·told me all his heart. And the satraps of the Philistines came·​·up unto her, and brought·​·up the silver in their hand.

19 And she made him sleep upon her knees; and she called the man, and she had him shave·​·off the seven curls of his head; and she began to afflict him, and his power was removed from upon him.

20 And she said, The Philistines are upon thee, Samson. And he awoke from his sleep, and said, I will go·​·out as a time in the time, and shake· them ·off. And he knew not that Jehovah had turned·​·aside from him.

21 And the Philistines seized him, and took·​·out his eyes, and brought· him ·down to Gaza, and bound him with brazen fetters; and he did grind in the house of the bound.

22 And the hair of his head began to grow where it had been shaven.

23 And the satraps of the Philistines were gathered together to sacrifice a great sacrifice unto Dagon their god, and to be glad; and they said, Our god has given Samson our enemy into our hand.

24 And the people saw him and praised their god; for they said: Our god has given into our hand our enemy, and him that wasted our land and multiplied our slain.

25 And it was when it seemed good to their heart, that they said, Call for Samson that he may sport for us. And they called for Samson out of the house of the bound, and he sported before them, and they stood him between the pillars.

26 And Samson said unto the lad holding· him ·firmly by his hand, Place me that I may feel the pillars, on which the house was established, and I may lean on them.

27 And the house was·​·full of the men and the women; and all the satraps of the Philistines were there; and on the roof were about three thousand men and women, who saw Samson sporting.

28 And Samson called to Jehovah and said, O Lord Jehovih*, remember me, I pray Thee, and strengthen me, I pray Thee, surely this time, O God, and I will be avenged of the Philistines with one vengeance for my two eyes.

29 And Samson seized·​·hold of the two middle pillars upon which the house was established and upon which it was supported, one in his right·​·hand and one in his left.

30 And Samson said, Let my soul die with the Philistines; and he stretched· himself ·out with power; and the house fell upon the satraps, and upon all the people that were therein. And the dead whom he put·​·to·​·death in his death were many more than they whom he put·​·to·​·death in his life.

31 And his brothers and all the house of his father came·​·down, and lifted and brought· him ·up and buried him between Zorah and Eshtaol in the grave of Manoah his father. And he judged Israel twenty years.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Sport, or to play

  

'To sport' or 'to play,' as in Zechariah 8:5, signifies any aspect of interior celebration, which is of the affection of truth and good.

(Odkazy: Arcana Coelestia 10416)

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Arcana Coelestia # 10416

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10416. 'And rose up to play' means the resulting desire of their interiors to celebrate, and concord. This is clear from the meaning of 'playing' as the desire of a person's interiors to celebrate, for play is the outcome of that desire, being a bodily activity brought about by gladness of mind; and all desire for celebration and all gladness of mind come from the delights belonging to the loves that govern a person. The reason why concord as well is meant is that every desire to celebrate has concord residing inwardly within it; for if any disagreement or disapproval enters in, that desire perishes. The desire to celebrate resides inwardly in a person's feeling of freedom, and all feeling of freedom comes as a result of love, when nothing exists to frustrate it.

[2] Since outward things are used in the Word to describe inward ones, times of play and dancing are used to describe those of joy and gladness present in a person inwardly, as in the following places: In Jeremiah,

The city will be built upon its mound. Then there will come out of these thanksgiving (confessio) and the voice of those who are playing 1 . Jeremiah 30:18-19.

In the same prophet,

Again I will build you, that you may be built, O virgin of Israel! Again you will adorn your timbrels 2 , and will go forth in the dance of those who are playing 1 . Their life 3 will become like a watered garden, and they will not sorrow any more. And the virgin will rejoice in the dance, and the young men and the old together. I will turn their mourning into joy. Jeremiah 31:4, 12-13.

In Zechariah,

The streets of the city will be full of boys and girls playing in its streets. Zechariah 8:5.

In David,

Praise the name of Jehovah with timbrel and dance. Psalms 149:3; 150:4.

In the same author,

You have turned for me my mourning into dancing. Psalms 30:11.

In Jeremiah,

The joy of our heart has ceased, our dance has been turned into mourning. Lamentations 5:15.

[3] Since times of play and dancing were the signs of feelings of joy and gladness inwardly present and springing from love, Miriam and the women went out, with timbrels after the Egyptians had been drowned in the Sea Suph and started dancing, Exodus 15:20. For the same reason, when the ark was being brought up from the house of Obed-Edom to the city of David, David leapt and danced before Jehovah, 2 Samuel 6:12, 16.

[4] The fact that inner things are presented and described in the Word by means of outward ones is clear from the following words in David,

You have made the sea, great and wide on both hands 4 - there the ships sail, the Leviathan whom You have formed to play in it. Psalms 104:25-26.

Anyone without knowledge of the fact that the spiritual sense exists within each detail of the Word knows nothing else here than that 'the sea' and 'ships' are used to mean sea and ships, 'the Leviathan' to mean the monsters there, and 'playing' to mean their swimming around together there. Such things however are not what constitute the Word, every jot of which is Divine; but when the spiritual matters meant by those things are understood instead, it becomes Divine. In the internal sense 'the sea' is a gathering together of factual knowledge of truths, thus it is that which constitutes what is external with a person and in the Church; 'ships' are cognitions or knowledge and matters of doctrine drawn from the Word; 'the Leviathan' is factual knowledge in general; and 'playing' is the delight derived from those things.

'The sea' is a gathering together of factual truths, see 28, 2850, 8184, 9340.

'Ships' are cognitions and matters of doctrine drawn from the Word, 1977, 6385.

'The Leviathan' is factual knowledge in general, 7293.

Thus 'playing' is the delight and the desire to celebrate derived from those things, which occurs when known facts add strength to spiritual matters and accord with them.

Poznámky pod čarou:

1. i.e. merrymakers

2. The Latin here and in 153, 1069:2, 3081:4, 8337:3, 8339:1 means literally will adorn your timbrels, but the Hebrew is generally taken to mean adorn yourself with timbrels.

3. literally, soul

4. literally, wide with spaces

  
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Thanks to the Swedenborg Society for the permission to use this translation.