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Joshua 5

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1 And it was, as all the kings of the Amorite who were across the Jordan toward the sea, and all the kings of the Canaanite who were by the sea, heard that Jehovah had dried·​·up the waters of the Jordan from before the sons of Israel, until we* had crossed·​·over; that their heart melted, and their spirit was not in them any·​·more on·​·account·​·of the sons of Israel.

2 At that time Jehovah said to Joshua, Make for thyself swords of rock*, and return to circumcise the sons of Israel a second time.

3 And Joshua made for himself swords of rock, and circumcised the sons of Israel at the hill of the foreskins.

4 And this is the reason that Joshua did circumcise: all the people that came·​·out from Egypt, that were males, all the men of war, died in the wilderness in the way, when they came·​·forth out·​·of Egypt.

5 For all the people who came·​·out were circumcised; but all the people born in the wilderness, in the way when they came·​·out from Egypt, had not been circumcised.

6 For the sons of Israel walked forty years in the wilderness, until all the nation, the men of war who went·​·out from Egypt, were entirely consumed, who obeyed not the voice of Jehovah; to whom Jehovah promised that He would not show them the land which Jehovah had promised to their fathers to give us, a land flowing with milk and honey.

7 And their sons whom He raised·​·up in their stead, them did Joshua circumcise, for they were uncircumcised, because they had not circumcised them in the way.

8 And it was, when they had finished circumcising all the nation, that they sat·​·down in their places* in the camp until they were revived.

9 And Jehovah said to Joshua, This day have I rolled·​·away the reproach of Egypt from upon you. And he called the name of that place Gilgal, even·​·to This day.

10 And the sons of Israel encamped in Gilgal, and they made the Passover on the fourteenth day of the month in the evening in the desert of Jericho.

11 And they ate from the crop of the land on the morrow of the Passover, unleavened bread and parched grain in this same day.

12 And the manna ceased on the morrow, when they had eaten of the crop of the land; and there was no manna for the sons of Israel any·​·more, but they ate of the increase of the land of Canaan in that year.

13 And it was, when Joshua was at Jericho, that he lifted his eyes and saw, and behold, a Man standing in·​·front·​·of him, and His sword drawn in His hand; and Joshua went to Him and said to Him, Art Thou for us or for our adversaries?

14 And He said, No; for I, the Commander of the army of Jehovah, have now come. And Joshua fell on his face to the earth and worshiped Him, and said to Him, What speaks my Lord to His servant?

15 And the Commander of the army of Jehovah said to Joshua, Shake·​·off thy shoe from off thy foot, for the place on which thou standest, it is holy. And Joshua did so.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2798

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2798. That 'Abraham took the pieces of wood for the burnt offering' means the merit of righteousness is clear from what has been stated and shown above in 2784, and so without further explanation.

[2798a] 'And laid them on Isaac [his son]' means that it, that is to say, the merit of righteousness, was joined to the Divine Rational. This becomes clear from the representation of 'Isaac' as the Lord's Divine Rational, often dealt with already, and from the meaning of 'laying it on him' as allying it. The expression 'his son' is used because the Lord's Divine Human was not only conceived but was also born from Jehovah. The Lord's conception from Jehovah is very well known from the Word of the Lord, and therefore He is called 'Son of the Most High', 'Son of God', and 'Only Begotten of the Father' in Matthew 2:15; 3, 16, 17; 16:13-17; 17:5; 27:43, 54; Mark 1:11; 9:7, 9; 14:61-62; Luke 1:31-32, 35; 3:21-22; 9:35; 10:22; John 1:14, 18, 49; 3:13, 16-18; 5:20-27; 6:69; 9:34-35, 38; 10:35-36; 20:30-31, and besides these in very many other places where He calls Jehovah His Father.

[2] It is also well known that He was born of a virgin Mary, yet even so like any other. But when He was born again, that is, became Divine, this was from Jehovah who dwelt within Him and who was Himself as to the very Being (Esse) of life. The union of the Divine Essence and the Human Essence was effected mutually and reciprocally, so that He united the Divine Essence to the Human Essence, and the Human Essence to the Divine Essence, see 1921, 1999, 2004, 2005, 2018, 2025, 2083, 2508, 2523, 2618, 2628, 2632, 2728, 2729. From this it may become clear that the Lord made the Human within Himself Divine from His own power and in so doing became Righteousness. That which was allied to the Divine Rational when He underwent inmost temptation was the merit of righteousness; and it was from the Divine Rational that He fought, and it was against it that evil genii fought, until He glorified that Divine Rational also. These are the things meant in the internal sense by Abraham's laying the pieces of wood for the burnt offering on Isaac his son, and they are the things which angels perceive when these words are being read.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 2523

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2523. 'She is my sister' means that it was the rational which ought to be consulted, that is to say, He thought that such a consultation should take place. This is clear from the meaning of 'a sister' in this chapter as rational truth, dealt with in 1495, 2508. In the internal sense of the Word the Lord's entire life is described, as it was going to be when He was in the world, even as to His perceptions and thoughts. For these things had been foreseen and provided, since they were from the Divine. A further reason for this provision of them in the internal sense was so that the things of the Lord's life in the world might be manifested as present realities to the angels, who perceive the Word according to its internal sense. In this way the Lord was placed before them, and at the same time the manner in which He gradually cast off the human and put on the Divine. Unless these things had been manifested to the angels as present realities by means of the Word, and also by means of all the religious observances of the Jewish Church, it would have been necessary for the Lord to come into the world immediately after the fall of the Most Ancient Church, which is called 'Man' or Adam; for the Lord's Advent was foretold immediately the Fall took place, Genesis 3:15. And what is more, the human race existing at that time could not otherwise have been saved.

[2] As regards the Lord's life itself, it was a life in which the Human was constantly advancing towards the Divine, even to complete union, as stated many times already. For to fight the hells and overcome them He had to do so from the Human, since no conflict with the hells takes place from the Divine. That being so, He was pleased to put on the human as any other person; to be a small child as any other; to grow in knowledge and cognitions which were represented and meant by Abraham's sojourning in Egypt, Chapter 12, and now in Gerar. Thus He was pleased to develop the rational like any other person and to dispel the shadow enveloping it and to bring it into light, and to do so from His own power. That the Lord advanced in this manner from the Human to the Divine, no one can be in any doubt if he merely considers the fact that He was a small child, and learned to talk as any small child does, and so on. But there was this difference, that the Divine itself dwelt within Him because He had been conceived from Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.