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Jeremiah 16

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1 And the word of Jehovah was unto me, saying,

2 Thou shalt not take to thee a wife, neither shalt thou have sons or daughters in this place.

3 For thus says Jehovah concerning the sons and concerning the daughters that are born in this place, and concerning their mothers who gave·​·birth to them, and concerning their fathers who begot them in this land;

4 from the deaths of sicknesses they shall·​·die; they shall not be bewailed, and they shall not be buried; they shall be for manure on the face of the ground; and they shall all·​·be·​·consumed by the sword and by famine; and their carcasses shall be for food for the fowl of the heavens, and for the beasts of the earth.

5 For thus says Jehovah, Come· not ·into the house of the wake, and go not to wail, and be· not ·sorry for them; for I have gathered My peace from this people, says Jehovah, even the mercy and the compassions.

6 And the great and the small shall·​·die in this land; they shall not be buried, neither shall men wail for them, nor gash themselves, nor make· themselves ·bald for them:

7 neither shall they divide bread for them upon mourning, to comfort him for the dead; neither shall men give· them the cup of comforting ·to·​·drink over his father or over his mother.*

8 And thou shalt not go·​·into the house of feasts, to sit with them to eat and to drink.

9 For thus says Jehovah of Armies, the God of Israel: Behold, I will cause to cease out·​·of this place before your eyes, and in your days, the voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.

10 And it shall be, when thou shalt tell this people all these words, and they shall say unto thee, Why has Jehovah spoken all this great evil against us, or what is our iniquity, or what is our sin that we have sinned against Jehovah our God?

11 And thou shalt say unto them, Because your fathers have forsaken Me, says Jehovah, and have walked after other gods, and have served them, and have worshipped them, and have forsaken Me, and have not kept My law;

12 and you have done more evil than your fathers; for, behold, you walk each·​·man after the stubbornness of his evil heart, to hearken not unto Me;

13 and I will throw you from off this land onto a land which you and your fathers know not; and there shall you serve other gods by·​·day and by night, where I will not give you grace.

14 Therefore, behold, the days come, says Jehovah, that it shall no more be said, Jehovah lives, who brought·​·up the sons of Israel out·​·of the land of Egypt;

15 but, Jehovah lives, who brought·​·up the sons of Israel from the land of the north, and from all the lands whither He had compelled them; and I will return them onto their ground that I gave unto their fathers.

16 Behold, I will send for many fishers, says Jehovah, and they shall fish them; and after thus I will send for many hunters, and they shall hunt them from on every mountain, and from on every hill, and from the crevices of the rocks.

17 For My eyes are upon all their ways; they are not hidden from My face, neither is their iniquity kept·​·secret from in·​·front·​·of My eyes.

18 And first I will repay their iniquity and their sin double; on·​·account·​·of their profaning My land; they have·​·filled My inheritance with the carcasses of their detestable and abominable things.

19 O Jehovah, my strength, and my stronghold, and my place·​·to·​·flee in the day of adversity, the nations shall come to Thee from the ends of the earth, and shall say, Surely our fathers have inherited falsity, vanity and there is no profit in them.

20 Shall man make gods unto himself, and they are no gods?

21 Therefore, behold, I will this time make· them ·to·​·know, I will make· them ·to·​·know My hand and My might; and they shall know that My name is Jehovah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Explained # 965

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965. Verse 3. And the second angel poured out his vial into the sea, signifies the state of the church manifested as to the knowledges of truth in the natural man. This is evident from the signification of "the angel pouring out the vial," as being the state of the church manifested (See above, n. 960, 961); also from the signification of the "sea," as being the generals of truth in the natural man (See n. 275, 342, 511, 876, 931, 934), here from the Word, the generals of truth from which are knowledges; therefore the "sea" signifies the natural man as to the knowledges of truth from the Word, also the knowledges of good therefrom, for the knowledges of good are also the knowledges of truth; for it is a truth to know that a thing is good, and that it is such a good; also to see by the understanding various goods and their differences, and their opposites which are called evils; these so far as they are knowledges are truths; nor are these essentially goods until they are felt as delightful or not delightful, that is, when they are perceived by some sense or from some love.

(Continuation: The Third Commandment)

[2] Now follows the third commandment, which is, to keep the sabbath holy.

The third and fourth commandments of the Decalogue contain things that must be done, namely, that the sabbath must be kept holy, and that parents must be honored. The other commandments contain things that are not to be done, namely, that other gods must not be worshiped; that the name of God must not be profaned; that one must not steal, must not commit adultery, must not bear false witness, must not covet the goods of others. These two commandments are commandments to be done, because the sanctification of the rest of the commandments depends upon these, for the "sabbath" signifies the union in the Lord of the Divine Itself and the Divine Human, also His conjunction with heaven and the church, and thus the marriage of good and truth with the man who is being regenerated. This being the signification of the sabbath, it was the chief representative of all things of worship in the Israelitish Church, as is evident in Jeremiah (Jeremiah 17:20-27), and elsewhere. It was the chief representative of all things of worship, because the first thing in all things of worship is the acknowledgment of the Divine in the Lord's Human, for without that acknowledgment man can believe and do only from self, and to believe from self is to believe falsities, and to do from self is to do evils, as is also evident from the Lord's words in John:

To those asking, What shall we do that we might work the works of God? Jesus said, This is the work of God, that ye believe in Him whom God hath sent (John 6:28, 29).

And in the same:

He that abideth in Me and I in him, the same beareth much fruit; for without Me ye can do nothing (John 15:5).

[3] That the sabbath represented that union and the holy acknowledgment of it, has been shown in many places in the Arcana Coelestia, namely, that the "sabbath" signified in the highest sense the union of the Divine Itself and the Divine Human in the Lord, in the internal sense the conjunction of the Lord's Human with heaven and with the church, in general the conjunction of good and truth, thus the heavenly marriage (n. 8495, 10356, 10730). Therefore the rest on the sabbath day signified the state of that union, because the Lord then has rest; also through that union there is peace and salvation in the heavens and on the earth. In a relative sense it signified the conjunction of man with the Lord, because man then has peace and salvation (n. 8494, 8510, 10360, 10367, 10370, 10374, 10668, 10730). The six days preceding the sabbath signified the labors and combats that precede union and conjunction (n. 8510, 8888, 9431, 10360, 10667).

[4] The man who is being regenerated is in two states, the first when he is in truths and by means of truths is being led to good and into good, the other when he is in good. When man is in the first state he is in combats or temptations; but when he is in the second state he is in the tranquility of peace. The former state is signified by the six days of labor that precede the sabbath; and the latter state is signified by the rest on the sabbath day (n. 9274, 9431, 10360). The Lord also was in two states; the first when He was Divine truth and from it fought against the hells and subjugated them, the other when He was made Divine good by union with the very Divine in Himself. The former state was signified in the highest sense by the six days of labor, and the latter by the sabbath (n. 10360). Because such things were represented by the sabbath it was the chief representative of worship, and the holiest of all (n. 10357, 10372). "To do work on the sabbath day" signified to be led not by the Lord but by self, thus to be disjoined (n. 7893, 8495, 10360, 10362, 10365). The sabbath day is not now representative, but is a day of instruction (n. 10360 at the end).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained # 931

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931. Verse 2 (Revelation 15:2). And I saw as it were a glassy sea mingled with fire, signifies the generals of truth in the Word, transparent from spiritual truths, which are from the good of love. This is evident from the signification of "a glassy sea," as being generals of truth transparent from spiritual truths (See above, n. 275); also from the signification of "fire," as being the good of love (See n. 68, 496, 504, 916). It shall be told here briefly why "a glassy sea" signifies the generals of truth in the Word transparent from spiritual truths. The "sea" signifies truths in general, because "waters, fountains, and rivers," signify truths from which intelligence is derived, and the sea is their general receptacle. Truths in general, or the generals of truth, are such truths as are in the sense of the letter of the Word, and the sense of the letter of the Word is natural, and everything natural is a general receptacle of spiritual things. For nothing in the nature of the world, or nothing natural, is possible that does not exist from the spiritual; for the natural is formed from the spiritual, as an effect out of its effecting cause. And as thousands of things that are spiritual effect and form one natural thing, so this one, as it is the containant of the thousands, is a general thing.

[2] Such also is the Word in the sense of the letter in its relation to the Word in the spiritual sense; and as the spiritual sense of the Word is in the natural sense, and in it shines through before the angels, so the Word as to the generals of truth transparent from spiritual truths is signified by "the glassy sea." "Glassy sea" has the same signification elsewhere in Revelation:

And in sight of the throne a glassy sea like crystal (Revelation 4:6).

Also:

The city New Jerusalem, as well as the street of the city, appeared like pure gold, similar to transparent glass (Revelation 21:18, 21).

For that "city" signifies the doctrine of the church, and "street" the truth of that doctrine; and the truths of that doctrine, because they are genuine truths, derive their light and their transparency from spiritual truths. It is this transparency that is signified by "glass" and by "crystal":

Also over the heads of the cherubim a firmament was seen like the appearance of a wonderful crystal (Ezekiel 1:22).

This signifies the spiritual Divine in heaven. That "the glassy sea" signifies the Word in the sense of the letter transparent from its spiritual sense can be seen also from the fact that near it were seen "them that had the victory over the beast;" and these signify those who have not falsified the Word, and have not extinguished thereby the light of the spiritual sense.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.