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Hosea 10

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1 Israel is an exhausted vine, he maketh fruit equal to himself; according·​·to the multitude of his fruit he has multiplied the altars; according·​·to the goodness of his land they have made·​·good the statues.

2 Their heart is parted; now shall they be·​·guilty; He shall overturn* their altars, He shall devastate their statues.

3 For now they shall say, We have no king, because we feared not Jehovah; and what should the king do to us?

4 They have spoken words, making· vain ·oaths in cutting a covenant; and judgment shall flourish as gall* upon the furrows of the field.

5 The neighbors of Samaria shall be·​·afraid because of the heifers of Beth-aven; for the people of it shall mourn over it, and the idolatrous·​·priests of it that rejoiced on it, for the glory of it, because it is exiled from it.

6 It shall be also brought unto Assyria for a gift·​·offering to king Jareb; Ephraim shall receive shame, and Israel shall be·​·ashamed of his own counsel.

7 Samaria is cut·​·off, her king is as the foam on the faces of the waters.

8 And the high·​·places of Aven, the sin of Israel, shall be blotted·​·out; the thorn and the thistle shall go·​·up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.

9 Israel, thou hast sinned from the days of Gibeah; there they stood; the battle in Gibeah against the sons of iniquity did not overtake them.

10 It is in My longing that I should chastise them; and the peoples shall be gathered against them, when they shall bind themselves in their two eyes.

11 And Ephraim is as a heifer that is taught, loving to thresh; and I passed upon the goodness of her neck; I will make Ephraim to ride; Judah shall plow, Jacob shall harrow.

12 Sow for yourselves for justice, harvest according to mercy; newly·​·plow for yourselves newly·​·plowed ground; and it is time to inquire after Jehovah, until He come and instruct you with justice.

13 You have plowed wickedness, you have harvested perversity; you have eaten the fruit of denial; for thou didst trust in thy way, in the multitude of thy heroes.

14 And an uproar shall arise among thy people, and all thy fortresses shall be devastated, as Shalman devastated Betharbel in the day of battle; a mother was dashed upon her sons*.

15 In·​·this·​·manner shall Bethel do to you on·​·account·​·of the evil, your evil; in the dawn being cut·​·off shall the king of Israel be cut·​·off.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Komentář

 

Afraid

  
{{en|Walking on Water}}

Fear of the unknown and fear of change are both common ideas and together cover a broad spectrum of the fears we tend to have in natural life. In a sense, they also lie behind the spiritual meaning when people are described as being "afraid" in the Bible. In Swedenborg's works, people are described as being afraid when a more higher spiritual state comes into communication with a lower, more external state and demonstrates the need for the lower state to be reformed and elevated. That's the case with the shepherds in the Christmas story, reacting first with fear when angels came to tell them of a whole new spiritual era. It's true of Moses at the burning bush, Jacob after the vision of the ladder, even the disciples seeing Jesus walking on the Sea of Galilee – all cases in which a higher state was reaching out to them and asking them to embrace a new phase of spiritual life. This also holds in a more negative sense, when states of evil and false thinking come into contact with spiritual things and feel threatened by the revelation of their own wretchedness. The Bible also speaks frequently of people fearing God, a related but different idea which is covered elsewhere.

In Genesis 3:10; 18:15, Exodus 3:6, being afraid signifies apprehension lest one offend or be hurt. (Arcana Coelestia 223-224, Arcana Coelestia 2215, Arcana Coelestia 6849)

Ze Swedenborgových děl

 

Arcana Coelestia # 223

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223. Since the Lord's face is mercy, peace, and all good, it is clear that He always looks with mercy on anybody, and never turns His face away from anybody. Instead it is man, when governed by evil, who turns away his face, as the Lord has said through Isaiah,

Your iniquities are what separate you from your God, and your sins what cause His face 1 to hide from you. Isaiah 59:2.

Poznámky pod čarou:

1. literally, faces

The same applies in this verse which states that 'they hid themselves from the face of Jehovah because they were naked'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.