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Genesis 48

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1 And it was, after these words*, that one said to Joseph, Behold, thy father is·​·sick; and he took his two sons with him, Manasseh and Ephraim.

2 And one told Jacob, and said, Behold, thy son Joseph comes to thee; and Israel strengthened himself, and sat on the bed.

3 And Jacob said to Joseph, God Shaddai was seen by me at Luz in the land of Canaan, and blessed me,

4 and He said to me, Behold I will make· thee ·fruitful, and will cause thee to be multiplied, and will give thee for an assembly of peoples; and I will give this land to thy seed after thee for an eternal possession.

5 And now thy two sons, who were·​·born to thee in the land of Egypt, before I came to thee into Egypt, they are mine; Ephraim and Manasseh, as Reuben and Simeon, they shall be mine.

6 And thy begotten which thou begettest after them, shall be thine; on the name of their brothers they shall be called in their inheritance.

7 And I, in my coming from Paddan, Rachel died on me in the land of Canaan, in the way, when there was still a tract of land to come toward Ephrath; and I buried her there in the way of Ephrath, this is Bethlehem.

8 And Israel saw the sons of Joseph, and said, Whose are these?

9 And Joseph said to his father, These are my sons, whom God has given me in this place. And he said, Take them, I pray, to me, and I will bless them.

10 And the eyes of Israel were·​·heavy from being·​·old; he was· not ·able to see. And he presented them to him; and he kissed them and embraced them.

11 And Israel said to Joseph, I did not judge to see thy face again; and behold, God has made me see thy seed also.

12 And Joseph brought· them ·out from between his knees; and he bowed· himself ·down with his face to the earth.

13 And Joseph took the two of them, Ephraim in his right·​·hand on Israel’s left hand, and Manasseh in his left hand on Israel’s right·​·hand, and presented them to him.

14 And Israel put·​·forth his right·​·hand, and put it on the head of Ephraim, and he was the younger, and his left hand on the head of Manasseh; he put·​·forth his hands crosswise*, for Manasseh was the firstborn.

15 And he blessed Joseph, and said, The God before whom my fathers walked, Abraham and Isaac, the God who shepherds me as·​·long·​·as I am, even·​·until this day,

16 the Angel who redeems me from all evil, bless the lads; and let my name be called in them, and the name of my fathers Abraham and Isaac; and let them grow to a multitude in the midst of the earth.

17 And Joseph saw that his father put his right hand upon the head of Ephraim, and it was·​·evil in his eyes; and he held the hand of his father to remove it from on the head of Ephraim onto the head of Manasseh.

18 And Joseph said to his father, Not so, my father; for this is the firstborn; set thy right·​·hand on his head.

19 And his father refused, and said, I know, my son, I know; he also shall be for a people, and he also shall become·​·great; nevertheless his younger brother shall be·​·greater than he, and his seed shall be the fullness of the nations.

20 And he blessed them on this day, saying, In thee shall Israel bless, saying, God set thee as Ephraim and as Manasseh; and he set Ephraim before Manasseh.

21 And Israel said to Joseph, Behold, I die; and God shall be with you, and shall return you to the land of your fathers.

22 And I give thee one portion* above thy brothers, which I took out·​·of the hand of the Amorite with my sword and with my bow.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 6285

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6285. 'And may they increase into a multitude in the midst of the earth' means an extension from the inmost part. This is clear from the meaning of 'the midst' as the inmost part, dealt with in 1940, 2973, 6068, 6084, 6103. Consequently an increase into a multitude means an extension; for truths, meant by 'a multitude', extend from the inmost part as the centre to parts round about it. For the further they extend from it, and the more they do so in conformity with heavenly order, the greater is their state of perfection. That state is what is meant by this part of the blessing - 'that they may increase into a multitude in the midst of the earth'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1940

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1940. That 'I will multiply your seed greatly' means the fruitfulness of the rational man when it submits itself to the controlling power of the interior man allied to good is clear from the meaning of 'seed' as love and faith, dealt with already in 1025, 1447, 1610. Here however 'multiplying seed' means the fruitfulness within the rational of the celestial things of love when the rational has submitted itself to truth that is interior or Divine. 'Being multiplied' has reference to truths but 'being fruitful' to goods, as is clear from what has been stated and shown already in 43, 55, 913, 983. But as the subject is the Lord, 'being multiplied' means being fruitful for the reason that all truth within His Rational became good and so Divine; and this is what is being referred to here. In man's case it is different - his rational is formed by the Lord from truth or the affection for truth. This affection is in him good from which he acts.

[2] As regards multiplication and fruitfulness within man's rational, this cannot be understood unless one knows about influx, regarding which the following may be said of it in general: Within everybody, as stated already, there is the internal man, the rational man, which is in the middle, and the external man. The internal man is the inmost part of him by virtue of which he is a human being and which makes him distinct and separate from animals, which do not possess that inmost part. The internal man is so to speak the door or entrance for the Lord, that is, for celestial and spiritual things that are the Lord's, to come into a person. What goes on there the individual cannot comprehend since it is entirely above his rational from which he thinks. To this inmost or internal man the rational which appears as the person's own is subordinate. Into this rational by way of that internal man flow heavenly things of love and faith from the Lord; and by way of this rational they flow on into the facts that belong to the external man. But how these things flowing in are received depends on the individual person's state.

[3] Unless the rational is submissive to goods and truths that are the Lord's this rational either stifles, or rejects, or perverts the things that flow in, the more so when they flow into facts in the memory that are derived from sensory evidence. These things when so received are meant by the seed that falls either on the pathway, or over stony ground, or among thorns, as the Lord teaches in Matthew 13:3-7; Mark 4:3-7; Luke 8:5-7. But when the rational is submissive and believes the Lord, that is, His Word, the rational is like the ground or good soil into which the seed falls and bears much fruit.

  
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Thanks to the Swedenborg Society for the permission to use this translation.