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Genesis 37

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1 And Jacob dwelt in the land of the sojournings of his father, in the land of Canaan.

2 These are the births of Jacob. Joseph, a son of seventeen years, was pasturing the flock with his brothers; and he was a lad with the sons of Bilhah and with the sons of Zilpah his father’s women; and Joseph brought an evil report of them to their father.

3 And Israel loved Joseph more·​·than all his sons, for he was a son of old·​·age to him; and he made him a tunic of various colors.

4 And his brothers saw that their father loved him more·​·than all his brothers; and they hated him, and were· not ·able to speak to him for peace.

5 And Joseph dreamed a dream, and he told it to his brothers, and they added yet to hate him.

6 And he said to them, Hear, I pray, this dream which I have dreamed;

7 and behold, we were sheaving sheaves in the midst of the field, and behold, my sheaf arose, and also stood·​·up, and behold, your sheaves came·​·around, and bowed· themselves ·down to my sheaf.

8 And his brothers said to him, Reigning shalt thou reign over us? Or ruling shalt thou rule over us? And they added to hate him still more on·​·account·​·of his dreams and on·​·account·​·of his words.

9 And he dreamed yet another dream, and recounted it to his brothers, and said, Behold, I have dreamed yet another dream, and behold, the sun and the moon and eleven stars bowed· themselves ·down to me.

10 And he recounted it to his father, and to his brothers; and his father rebuked him, and said to him, What is this dream that thou hast dreamed? Coming shall I and thy mother and thy brothers come to bow·​·down to thee to the earth?

11 And his brothers were·​·envious of him, but his father kept the word.

12 And his brothers went to pasture the flock of their father in Shechem.

13 And Israel said to Joseph, Do not thy brothers pasture the flock in Shechem? Go, and I will send thee to them. And he said to him, Behold, me.

14 And he said to him, Go, I pray, see the peace of thy brothers, and the peace of the flock, and return with word. And he sent him out·​·of the valley of Hebron, and he came to Shechem.

15 And a man found him, and behold, he was straying in the field; and the man asked him, saying, What seekest thou?

16 And he said, I am seeking my brothers; tell me, I pray, where they are pasturing the flock.

17 And the man said, They have journeyed from this place, for I heard them saying, Let us go to Dothan. And Joseph went after his brothers, and found them in Dothan.

18 And they saw him from far·​·off, and before he came·​·near to them, they plotted against him to put· him ·to·​·death.

19 And they said, a man to his brother, Behold, yonder· comes ·this master of dreams.

20 And now, go and let us kill him, and cast him into one of the pits, and we will say, An evil wild·​·animal has devoured him; and we shall see what his dreams will be.

21 And Reuben heard, and rescued him from their hand, and said, Let us not smite him, the soul.

22 And Reuben said to them, Shed no blood; cast him into this pit that is in the wilderness, but put·​·forth no hand upon him; so·​·that he might rescue him out·​·of their hand, to return him to his father.

23 And it was, when Joseph was come to his brothers, and they stripped Joseph of his tunic, the tunic of various colors that was on him;

24 and they took him, and cast him into the pit; and the pit was empty, there was no water in it.

25 And they sat·​·down to eat bread, and they lifted·​·up their eyes and saw, and behold, a traveling·​·band of Ishmaelites came from Gilead, and their camels bearing aromas and balm and stacte, going to bring· them ·down to Egypt.

26 And Judah said to his brothers, What gain is it if we kill our brother, and cover his blood?

27 Go and let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our flesh. And his brothers hearkened to him.

28 And there passed·​·by Midianite men trading, and they* drew and brought· Joseph ·up from the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. And they brought Joseph to Egypt.

29 And Reuben returned to the pit, and behold Joseph was not in the pit, and he rent his garments.

30 And he returned to his brothers, and said, The child is not; and I, whither do I come?

31 And they took Joseph’s tunic, and slaughtered a male goat of the goats, and dipped the tunic in the blood;

32 and they sent the tunic of various colors, and they brought it to their father, and said, This have· we ·found; recognize, we pray thee, whether it be thy son’s tunic or not.

33 And he recognized it, and said, It is the tunic of my son; a bad wild·​·animal has devoured him; Joseph being·​·torn is·​·torn.

34 And Jacob rent his raiment, and set sackcloth on his loins, and mourned over his son many days.

35 And all his sons and all his daughters arose to comfort him; but he refused to comfort himself, and he said, For I shall go·​·down to my son, mourning, to the underworld*. And his father wept for him.

36 And the Midianites sold him into Egypt* to Potiphar, a chamberlain of Pharaoh, prince of the guards.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 4876

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4876. 'And your rod which is in your hand' means through the power of this, that is, of this truth. This is clear from the meaning of 'a rod' as power, dealt with below; and from the meaning of 'the hand' too as power, dealt with in 876, 3091, 3387, 3563. The phrase 'which is in your hand' is used because the power of that truth, namely lowest truth, is meant, like that present with the semblance of religion among the Jewish nation, meant here by 'Judah'. Regarding the attribution of power to truth, see 3091, 3563. Frequent mention is made in the Word of 'a rod', yet surprisingly few at the present day know that something in the spiritual world was represented by it, as for instance when Moses was commanded, every time a miracle was performed, to lift up his rod and so it was accomplished. The existence of such knowledge even among gentiles may be recognized from their myths in which rods are assigned to magicians. The reason 'a rod' means power is that it is a support, for it gives support to the hand and arm, and through these to the whole body. This being so, a rod takes on the meaning of the part to which it immediately gives support, namely that of the hand and the arm, both of which mean in the Word the power of truth. Also, the hand and arm correspond to that power in the Grand Man, as will be seen at the ends of chapters.

[2] That 'a rod' represented power is evident, as has been stated, from what is recorded about Moses,

He was commanded to take a rod and use it to perform miracles; so he took the rod of God in his hand. Exodus 4:17, 20.

When the waters in Egypt were struck with the rod, they turned to blood.

Exodus 7:15, 19.

When the rod was stretched out over the streams, frogs came forth. Exodus 8:5-15.

When the dust was struck by the use of the rod, it turned into lice. Exodus 8:16-20.

When the rod was stretched out towards heaven, hail fell. Exodus 9:23.

When the rod was stretched out over the earth, locusts came forth. Exodus 10:3-21.

Since 'the hand', which means power, comes first, while 'a rod' is merely its instrument, the following references to 'the hand' also occur:

The miracles happened when Moses' hand was stretched out. Exodus 10:12-13. When he stretched out his hand towards heaven, thick darkness came over the land of Egypt. Exodus 10:21-22. When he stretched out his hand over the Sea Suph, an east wind made the sea dry land; and when again he stretched out his hand, the waters returned. Exodus 14:21, 26-27.

[3] Reference is in addition made to the rod being used to strike the rock at Horeb, after which water flowed out, Exodus 17:5-6; Numbers 20:7-10. Also, when Joshua was about to fight against Amalek,

Moses said to Joshua, Choose men for us, and go out, fight with Amalek; tomorrow I will stand on the top of the hill, with God's rod in my hand. And it happened, that when Moses lifted up his hand, Israel prevailed, and when he let down his hand Amalek prevailed. Exodus 17:9-11.

From these references it is quite plain that 'a rod', like the hand, represented power, and in the highest sense the Lord's Divine almighty power. It is also evident that at that time representatives constituted the external features of the Church, and that its internal features - which were spiritual and celestial realities such as exist in heaven - corresponded to those external ones, which owed their efficacy to that correspondence. From this it is also evident how crazy those people are who believe that power had been infused into and therefore dwelt in Moses' rod or hand.

[4] The meaning in the spiritual sense of 'a rod' as power is also evident from many places in the Prophets, as in Isaiah,

Behold, the Lord Jehovah Zebaoth is taking away from Jerusalem rod and stay, the whole rod of bread, and the whole rod of water. Isaiah 3:1.

'The rod of bread' stands for the support and power provided by the good of love, 'the rod of water' for the support and power provided by the truth of faith. For 'bread' means the good of love, see 276, 680, 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735; and 'water' the truth of faith' 28, 680, 739, 2702, 3058, 3424. 'The rod of bread' is used with a similar meaning in Ezekiel 4:16; 5:16; 14:13; Psalms 105:16.

[5] In addition to this, in Isaiah,

The Lord, Jehovih Zebaoth, said, Do not be afraid - O My people, inhabitant of Zion - of Asshur, who will smite you with a stick and will lift up the rod over you in the way of Egypt. Jehovah will lift up the scourge against him, as when Midian was smitten in the rock of Oreb, and his rod will be over the sea, which he will lift up in the way of Egypt. Isaiah 10:24, 26.

Here 'the rod' stands for power provided by reasoning and knowledge, like that which those people possess who, with ideas based on factual knowledge, reason against the truths of faith and pervert these or else treat them as worthless. This is what is meant by 'the stick with which Asshur will smite' and by 'the rod which he will lift up in the way of Egypt'. For 'Asshur' means reasoning, see 1186, and 'Egypt' knowledge, 1164, 1165, 1186, 1462.

[6] Similarly in Zechariah,

The pride of Asshur will be thrown down, and the rod of Egypt will depart. Zechariah 10:11.

In Isaiah,

You relied on the rod of a bruised reed, on Egypt, which, when anyone leans on it, goes into his hand and pierces it. Isaiah 36:6.

'Egypt' stands for factual knowledge, as above; and power in spiritual things which is received from that knowledge is meant by 'the rod of a bruised reed'. By 'the hand which it enters and pierces' is meant power received from the Word. In the same prophet,

Jehovah has broken the rod of the wicked, the stick of those who have dominion. Isaiah 14:5

'The rod' and 'the stick' plainly stand for power.

[7] In Jeremiah,

Grieve, all regions surrounding Moab; say, How is the rod of strength, the rod of beauty, broken! Jeremiah 48:17.

'The rod of strength' stands for power received from good, and 'the rod of beauty' for power received from truth.

[8] In Hosea,

My people enquire of their piece of wood, and their rod gives them a reply, for the spirit of whoredom has led them astray. Hosea 4:12.

'Inquiring of a piece of wood' stands for consulting evils, 'the rod gives reply' for the fact that falsity results from these, its power being derived from the evil to which they give support. 'The spirit of whoredom' stands for the life of falsity resulting from evil. In David,

Even when I walk in the valley of the shadow I will fear no evil; for You are with me; Your stick and Your rod comfort me. Psalms 23:4.

'Your stick and your rod' stands for Divine truth and good, which have power. In the same author,

The rod of the wicked will not rest on the lot of the righteous. Psalms 125:3.

[9] In the same author,

You will break them in pieces with a stick of iron, you will dash them in pieces like a potter's vessel. Psalms 2:9.

'A stick of iron' stands for the power of spiritual truth within the natural, for all natural truth that has spiritual truth present within it possesses power. 'Iron' means natural truth, 425, 426. Similarly in John,

He who overcomes, and keeps My works until the end, to him I will give power over the nations to rule 1 them untie a stick of iron as when earthen pots are broken in pieces. Revelation 2:26-27. (Also Revelation 12:5; 19:15.)

[10] Because 'a rod' represented the power of truth, that is, the power of good expressed by means of truth, kings therefore had sceptres; and those sceptres were shaped like short rods. For kings represent the Lord as regards truth, while kingship itself means Divine Truth, 1672, 1728, 2015, 2069, 3670, 4581. The sceptre means the power which is theirs not by virtue of their high position but of truth which must reign. Nor must this be any other kind of truth than that which is grounded in good, and so is primarily Divine Truth, and among Christians is the Lord, the source of all Divine Truth.

Poznámky pod čarou:

1. literally, pasture

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Revelation 2:26-27

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26 He who overcomes, and he who keeps my works to the end, to him I will give authority over the nations.

27 He will rule them with a rod of iron, shattering them like clay pots; as I also have received of my Father: