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Genesis 35

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1 And God said to Jacob, Arise, go·​·up to Bethel, and dwell there; and make there an altar to God, who was seen of thee when thou didst run·​·away from before Esau thy brother.

2 And Jacob said to his house, and to all who were with him, Remove the gods of the foreigner which are in the midst of you, and clean yourselves, and change your raiment;

3 and let us arise, and go·​·up to Bethel, and I will make there an altar to God, who answered me in the day of my adversity, and was with·​·me in the way which I walked.

4 And they gave to Jacob all the gods of the foreigner which were in their hand, and the earrings which were in their ears; and Jacob concealed them under the oak which was by Shechem.

5 And they journeyed; and a terror of God was upon the cities that were all around them, and they did not pursue after the sons of Jacob.

6 And Jacob came to Luz, which is in the land of Canaan, this is Bethel, he and all the people that were with him.

7 And he built there an altar, and called the place El-bethel*; for there the gods* were revealed to him when he ran·​·away from before his brother.

8 And Deborah, the nurse of Rebekah, died, and she was buried beneath Bethel under the oak; and he called the name of it Allon-bacuth.

9 And God was seen of Jacob yet·​·again when he came from Paddan-aram, and blessed him.

10 And God said to him, Thy name is Jacob; thy name shall no more be called Jacob, but Israel shall be thy name; and He called his name Israel.

11 And God said to him, I am God Shaddai; be·​·fruitful and multiply; a nation and an assembly of nations shall be from thee, and kings shall go·​·forth from thy loins.

12 And the land which I gave to Abraham and to Isaac, to thee I will give it, and to thy seed after thee will I give the land.

13 And God went·​·up from over him in the place where He spoke with him.

14 And Jacob set·​·up a pillar in the place in which He spoke with him, a pillar of stone; and he poured·​·out a poured·​·offering on it, and poured oil on it.

15 And Jacob called the name of the place where God spoke with him, Bethel.

16 And they journeyed from Bethel; and there was still a tract of land to come toward Ephrath; and Rachel gave·​·birth, and it was hard for her’ in giving·​·birth.

17 And it was, when it was hard for her in her giving·​·birth, that the midwife said to her, Fear not, for this also is a son for thee.

18 And it was, when her soul was going·​·out that she was·​·about·​·to·​·die; and she called his name Benoni; and his father called him Benjamin.

19 And Rachel died, and was buried in the way toward Ephrath, this is Bethlehem.

20 And Jacob set·​·up a pillar over her grave; this is the pillar of the grave of Rachel even·​·until today.

21 And Israel journeyed, and stretched·​·out his tent beyond the tower of Eder.

22 And it was, when Israel inhabited this land, that Reuben went and lay with Bilhah the concubine of his father, and Israel heard. And the sons of Jacob were twelve:

23 the sons of Leah, Reuben, Jacob’s firstborn, and Simeon and Levi, and Judah, and Issachar, and Zebulun;

24 the sons of Rachel, Joseph and Benjamin;

25 and the sons of Bilhah Rachel’s handmaid, Dan and Naphtali;

26 and the sons of Zilpah Leah’s handmaid, Gad and Asher. These are the sons of Jacob, who was·​·born* to him in Paddan-aram.

27 And Jacob came to Isaac his father to Mamre Kiriath-arba, this is Hebron, where Abraham and Isaac sojourned*

28 And the days of Isaac were a hundred years and eighty years.

29 And Isaac expired and died, and was gathered to his people, old and sated of days; and Esau and Jacob his sons buried him.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 349

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349. Sealed out of every tribe of Israel. This symbolizes the heaven and Lord's church formed from those people.

A tribe symbolizes religion as regards goodness of life, and every tribe symbolizes the church in respect to every good of love and every truth springing from that good, which produces goodness of life. For there are two elements which form the church: the goodness of love and doctrinal truth. The marriage of these two constitutes the church. The twelve tribes of Israel represented and so symbolized the church with respect to that marriage, and each tribe represented and so symbolized some universal truth accompanying goodness or some goodness accompanying truth present in that marriage.

But what each tribe symbolized has not been revealed previously to anyone, nor could it have been revealed, lest an ill-connected exposition profane the holiness that lies within these things when joined together, since their symbolism depends on their conjunction.

[2] They have one symbolism in the order in which they are listed according to their births (Genesis 29, 30, 35:18). The order there is: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin.

They have another symbolism in the order in which they are listed when they went into Egypt, namely, Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Joseph, Benjamin, Dan, Naphtali (Genesis 46:8-25).

Still another symbolism in the order in which they were blessed by their father Israel, namely, Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, Benjamin (Genesis 49).

Still another symbolism in the order in which they were blessed by Moses, namely, Reuben, Judah, Levi, Benjamin, Joseph, Ephraim, Manasseh, Zebulun, Gad, Dan, Naphtali, Asher (Deuteronomy 33) - Ephraim and Manasseh being listed there, and not Simeon or Issachar.

[3] Still another symbolism in the order in which they encamped and set out, namely, the tribes of Judah, Issachar and Zebulun on the east side, the tribes of Reuben, Simeon and Gad on the south side, the tribes of Ephraim, Manasseh and Benjamin on the west side, and the tribes of Dan, Asher and Naphtali on the north side, with the tribe of Levi in the middle (Numbers 2:1-34).

And still another symbolism in the order in which they are listed elsewhere, as in Genesis 35:23-26, Numbers 1:5-16; 7:1-89; 13:4-15; 26:5-57; 34:17-28, Deuteronomy 27:12-13, Joshua 15; 16; 17; 18; 19, Ezekiel 48:1-35.

Consequently, when Balaam saw Israel dwelling according to their tribes, he said, "How good are your tents, O Jacob, and your tabernacles, O Israel" (Numbers 24:1-4ff.).

[4] On the breastpiece of judgment, namely, the Urim and Thummim, containing twelve precious stones according to the names of the children of Israel (Exodus 28:15-21), the symbolism of the tribes in their arrangement depended on the inquiry to which they provided a response.

But what they symbolized in the order in which they are mentioned here in the book of Revelation, which is still another order, will be told in what follows.

Tribes symbolize religion, and the twelve tribes the church and everything pertaining to it, because "tribe" and "scepter" are, in Hebrew, the same word, 1 and a scepter means a kingdom, and the Lord's kingdom is heaven and the church.

Poznámky pod čarou:

1. Hebrew מַטֶּה or שֵׁבֶט, and also מַשְׁעֵנָה.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Joshua 17

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1 This was the lot for the tribe of Manasseh, for he was the firstborn of Joseph. As for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.

2 So this was for the rest of the children of Manasseh according to their families: for the children of Abiezer, for the children of Helek, for the children of Asriel, for the children of Shechem, for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph according to their families.

3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

4 They came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, "Yahweh commanded Moses to give us an inheritance among our brothers." Therefore according to the commandment of Yahweh he gave them an inheritance among the brothers of their father.

5 Ten parts fell to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan;

6 because the daughters of Manasseh had an inheritance among his sons. The land of Gilead belonged to the rest of the sons of Manasseh.

7 The border of Manasseh was from Asher to Michmethath, which is before Shechem. The border went along to the right hand, to the inhabitants of En Tappuah.

8 The land of Tappuah belonged to Manasseh; but Tappuah on the border of Manasseh belonged to the children of Ephraim.

9 The border went down to the brook of Kanah, southward of the brook. These cities belonged to Ephraim among the cities of Manasseh. The border of Manasseh was on the north side of the brook, and ended at the sea.

10 Southward it was Ephraim's, and northward it was Manasseh's, and the sea was his border. They reached to Asher on the north, and to Issachar on the east.

11 Manasseh had three heights in Issachar, in Asher Beth Shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Endor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns.

12 Yet the children of Manasseh couldn't drive out the inhabitants of those cities; but the Canaanites would dwell in that land.

13 It happened, when the children of Israel had grown strong, that they put the Canaanites to forced labor, and didn't utterly drive them out.

14 The children of Joseph spoke to Joshua, saying, "Why have you given me just one lot and one part for an inheritance, since I am a great people, because Yahweh has blessed me so far?"

15 Joshua said to them, "If you are a great people, go up to the forest, and clear land for yourself there in the land of the Perizzites and of the Rephaim; since the hill country of Ephraim is too narrow for you."

16 The children of Joseph said, "The hill country is not enough for us. All the Canaanites who dwell in the land of the valley have chariots of iron, both those who are in Beth Shean and its towns, and those who are in the valley of Jezreel."

17 Joshua spoke to the house of Joseph, even to Ephraim and to Manasseh, saying, "You are a great people, and have great power. You shall not have one lot only;

18 but the hill country shall be yours. Although it is a forest, you shall cut it down, and it's farthest extent shall be yours; for you shall drive out the Canaanites, though they have chariots of iron, and though they are strong."