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Genesis 34

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1 And Dinah the daughter of Leah, to whom she gave·​·birth for Jacob, went·​·out to see the daughters of the land.

2 And Shechem the son of Hamor the Hivite, the chief of the land, saw her, and took her, and lay with her, and pressured her.

3 And his soul stuck to Dinah the daughter of Jacob, and he loved the damsel, and spoke upon the heart of the damsel.

4 And Shechem said to Hamor his father, saying, Fetch me this girl for a woman.

5 And Jacob heard that he had defiled Dinah his daughter; and his sons were with his livestock in the field; and Jacob was·​·silent until they came.

6 And Hamor the father of Shechem went·​·out to Jacob to speak with him.

7 And the sons of Jacob came from the field as they heard it, and the men were grieved, and they were· very ·incensed, because he had done folly in Israel, in lying with Jacob’s daughter, and so it should not be done.

8 And Hamor spoke with them, saying, Shechem my son, his soul delights in your daughter; give her, I pray, to him for a woman.

9 And make·​·marriages with us; give your daughters to us, and take our daughters to you.

10 And you shall dwell with us, and the land shall be before you; dwell ye, and range through it trading, and have·​·possession in it.

11 And Shechem said to her father and to her brothers, Let me find grace in your eyes, and what you say to me I will give.

12 Multiply on me exceedingly a dowry and a gift, and I will give as you say to me; and give me the damsel for a woman.

13 And the sons of Jacob answered Shechem and Hamor his father with deceit, and spoke, because he had defiled Dinah their sister.

14 And they said to them, We are· not ·able do this word, to give our sister to a man that has a foreskin, because this would be a reproach to us.

15 Surely in this will we consent to you, if you be as we to circumcise of you every male.

16 And we will give our daughters to you, and will take your daughters to us, and we will dwell with you, and we will be for one people.

17 And if you will not hearken to us to circumcise, then we will take our daughter and go.

18 And their words were·​·good in the eyes of Hamor, and in the eyes of Shechem the son of Hamor.

19 And the lad delayed not to do the word, for he delighted in the daughter of Jacob; and he was honored above all the house of his father.

20 And Hamor and Shechem his son came to the gate of their city, and spoke to the men of their city, saying,

21 These men are peaceable with us, and let them dwell in the land, and range through it trading, and behold the land is broad in spaces before them; let us take their daughters to us for women, and let us give our daughters to them.

22 Surely in this will the men consent to us to dwell with us, to be for one people, in every male being circumcised of us, as they are circumcised.

23 Their livestock, and what they had bought, and all their beast, will they not be ours? Only let us consent to them, and they will dwell with us.

24 And they hearkened to Hamor and to Shechem his son, all who went·​·out of the gate of his city; and they circumcised every male, all who went·​·out of the gate of his city.

25 And it was, on the third day, when they were·​·in·​·pain, that the two sons of Jacob, Simeon and Levi, brothers of Dinah, took a man his sword, and came upon the city confidently, and killed every male.

26 And they killed Hamor and Shechem his son by the mouth of the sword, and took Dinah from the house of Shechem, and went·​·out.

27 The sons of Jacob came upon those who were slain, and plundered the city, because they had defiled their sister.

28 Their flocks and their herds and their donkeys, and what was in the city, and what was in the field, they took;

29 and all their belongings, and all their infants, and their women, they took·​·captive and plundered, and all that was in the house.

30 And Jacob said to Simeon and to Levi, You have troubled me, to make me stink among the dweller of the land, among the Canaanite and among the Perizzite; and I am as mortals in number*, and they will be gathered against me, and will smite me, and I shall be blotted·​·out, I and my house.

31 And they said, Shall he make our sister as a harlot?

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 349

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349. Sealed out of every tribe of Israel. This symbolizes the heaven and Lord's church formed from those people.

A tribe symbolizes religion as regards goodness of life, and every tribe symbolizes the church in respect to every good of love and every truth springing from that good, which produces goodness of life. For there are two elements which form the church: the goodness of love and doctrinal truth. The marriage of these two constitutes the church. The twelve tribes of Israel represented and so symbolized the church with respect to that marriage, and each tribe represented and so symbolized some universal truth accompanying goodness or some goodness accompanying truth present in that marriage.

But what each tribe symbolized has not been revealed previously to anyone, nor could it have been revealed, lest an ill-connected exposition profane the holiness that lies within these things when joined together, since their symbolism depends on their conjunction.

[2] They have one symbolism in the order in which they are listed according to their births (Genesis 29, 30, 35:18). The order there is: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin.

They have another symbolism in the order in which they are listed when they went into Egypt, namely, Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Joseph, Benjamin, Dan, Naphtali (Genesis 46:8-25).

Still another symbolism in the order in which they were blessed by their father Israel, namely, Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, Benjamin (Genesis 49).

Still another symbolism in the order in which they were blessed by Moses, namely, Reuben, Judah, Levi, Benjamin, Joseph, Ephraim, Manasseh, Zebulun, Gad, Dan, Naphtali, Asher (Deuteronomy 33) - Ephraim and Manasseh being listed there, and not Simeon or Issachar.

[3] Still another symbolism in the order in which they encamped and set out, namely, the tribes of Judah, Issachar and Zebulun on the east side, the tribes of Reuben, Simeon and Gad on the south side, the tribes of Ephraim, Manasseh and Benjamin on the west side, and the tribes of Dan, Asher and Naphtali on the north side, with the tribe of Levi in the middle (Numbers 2:1-34).

And still another symbolism in the order in which they are listed elsewhere, as in Genesis 35:23-26, Numbers 1:5-16; 7:1-89; 13:4-15; 26:5-57; 34:17-28, Deuteronomy 27:12-13, Joshua 15; 16; 17; 18; 19, Ezekiel 48:1-35.

Consequently, when Balaam saw Israel dwelling according to their tribes, he said, "How good are your tents, O Jacob, and your tabernacles, O Israel" (Numbers 24:1-4ff.).

[4] On the breastpiece of judgment, namely, the Urim and Thummim, containing twelve precious stones according to the names of the children of Israel (Exodus 28:15-21), the symbolism of the tribes in their arrangement depended on the inquiry to which they provided a response.

But what they symbolized in the order in which they are mentioned here in the book of Revelation, which is still another order, will be told in what follows.

Tribes symbolize religion, and the twelve tribes the church and everything pertaining to it, because "tribe" and "scepter" are, in Hebrew, the same word, 1 and a scepter means a kingdom, and the Lord's kingdom is heaven and the church.

Poznámky pod čarou:

1. Hebrew מַטֶּה or שֵׁבֶט, and also מַשְׁעֵנָה.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Joshua 17:17

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17 Joshua spoke to the house of Joseph, even to Ephraim and to Manasseh, saying, "You are a great people, and have great power. You shall not have one lot only;