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Genesis 34

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1 And Dinah the daughter of Leah, to whom she gave·​·birth for Jacob, went·​·out to see the daughters of the land.

2 And Shechem the son of Hamor the Hivite, the chief of the land, saw her, and took her, and lay with her, and pressured her.

3 And his soul stuck to Dinah the daughter of Jacob, and he loved the damsel, and spoke upon the heart of the damsel.

4 And Shechem said to Hamor his father, saying, Fetch me this girl for a woman.

5 And Jacob heard that he had defiled Dinah his daughter; and his sons were with his livestock in the field; and Jacob was·​·silent until they came.

6 And Hamor the father of Shechem went·​·out to Jacob to speak with him.

7 And the sons of Jacob came from the field as they heard it, and the men were grieved, and they were· very ·incensed, because he had done folly in Israel, in lying with Jacob’s daughter, and so it should not be done.

8 And Hamor spoke with them, saying, Shechem my son, his soul delights in your daughter; give her, I pray, to him for a woman.

9 And make·​·marriages with us; give your daughters to us, and take our daughters to you.

10 And you shall dwell with us, and the land shall be before you; dwell ye, and range through it trading, and have·​·possession in it.

11 And Shechem said to her father and to her brothers, Let me find grace in your eyes, and what you say to me I will give.

12 Multiply on me exceedingly a dowry and a gift, and I will give as you say to me; and give me the damsel for a woman.

13 And the sons of Jacob answered Shechem and Hamor his father with deceit, and spoke, because he had defiled Dinah their sister.

14 And they said to them, We are· not ·able do this word, to give our sister to a man that has a foreskin, because this would be a reproach to us.

15 Surely in this will we consent to you, if you be as we to circumcise of you every male.

16 And we will give our daughters to you, and will take your daughters to us, and we will dwell with you, and we will be for one people.

17 And if you will not hearken to us to circumcise, then we will take our daughter and go.

18 And their words were·​·good in the eyes of Hamor, and in the eyes of Shechem the son of Hamor.

19 And the lad delayed not to do the word, for he delighted in the daughter of Jacob; and he was honored above all the house of his father.

20 And Hamor and Shechem his son came to the gate of their city, and spoke to the men of their city, saying,

21 These men are peaceable with us, and let them dwell in the land, and range through it trading, and behold the land is broad in spaces before them; let us take their daughters to us for women, and let us give our daughters to them.

22 Surely in this will the men consent to us to dwell with us, to be for one people, in every male being circumcised of us, as they are circumcised.

23 Their livestock, and what they had bought, and all their beast, will they not be ours? Only let us consent to them, and they will dwell with us.

24 And they hearkened to Hamor and to Shechem his son, all who went·​·out of the gate of his city; and they circumcised every male, all who went·​·out of the gate of his city.

25 And it was, on the third day, when they were·​·in·​·pain, that the two sons of Jacob, Simeon and Levi, brothers of Dinah, took a man his sword, and came upon the city confidently, and killed every male.

26 And they killed Hamor and Shechem his son by the mouth of the sword, and took Dinah from the house of Shechem, and went·​·out.

27 The sons of Jacob came upon those who were slain, and plundered the city, because they had defiled their sister.

28 Their flocks and their herds and their donkeys, and what was in the city, and what was in the field, they took;

29 and all their belongings, and all their infants, and their women, they took·​·captive and plundered, and all that was in the house.

30 And Jacob said to Simeon and to Levi, You have troubled me, to make me stink among the dweller of the land, among the Canaanite and among the Perizzite; and I am as mortals in number*, and they will be gathered against me, and will smite me, and I shall be blotted·​·out, I and my house.

31 And they said, Shall he make our sister as a harlot?

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Daughters

  

In Genesis 19:8, they signify the affections of good and truth, and the blessedness perceivable from the enjoyment thereof by people who do not violate the divine and holy principle of the Lord.

(Odkazy: Arcana Coelestia 2362)

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Arcana Coelestia # 2362

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2362. That 'behold now, I have two daughters, who have not known a man' means the affections for good and for truth is clear from the meaning of 'daughters' as affections, dealt with in 489-491. 'They have not known a man' means that they have not been defiled by falsity, for 'a man' means rational truth, and also in the contrary sense falsity, 265, 749, 1007. There are two types of affection, namely the affection for good and the affection for truth, see 1997. The first - the affection for good - constitutes the celestial church and in the Word is called 'the daughter of Zion' and also 'the virgin daughter of Zion'.

[2] But the second - the affection for truth - constitutes the spiritual church, and in the Word is called 'the daughter of Jerusalem'; as in Isaiah,

She has despised you, she has scorned you, the virgin daughter of Zion; she wags her head behind you, the daughter of Jerusalem. Isaiah 37:22; 2 Kings 19:21.

In Jeremiah,

What shall I liken you to, O daughter of Jerusalem? What shall I equate you with and comfort you, O virgin daughter of Zion? Lamentations 2:13.

In Micah,

You, O tower of the flock, hill of the daughter of Zion, to you will it come and the former dominion will come, the kingdom of the daughter of Jerusalem. Micah 4:8.

In Zephaniah,

Shout with joy, O daughter of Zion! Make a noise, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! Zephaniah 3:14.

In Zechariah,

Exult greatly, O daughter of Zion! Make a noise, O daughter of Jerusalem! Behold, your king will come to you. Zechariah 9:9; Matthew 21:5; John 12:15.

[3] That the celestial Church, which is the Lord's celestial kingdom, is called 'the daughter of Zion' from the affection for good, that is, from love to the Lord Himself, see in addition Isaiah 10:32; 16:1; 52:2; 62:11; Jeremiah 4:31; 6:2, 23; Lamentations 1:6; 2:1, 4, 8, 10; Micah 4:10, 13; Zechariah 2:10; Psalms 9:14. And that the spiritual Church, which is the Lord's spiritual kingdom, is called 'the daughter of Jerusalem' from the affection for truth and so from charity towards the neighbour, see Lamentations 2:15. Both of those Churches, and the nature of each one, have been dealt with many times in Volume One.

[4] Because the celestial Church exists from love to the Lord which is present within love towards the neighbour it is likened in particular to an unmarried daughter or a virgin. Indeed it is also called 'a virgin', as in John,

These are the ones who were not defiled with women, for they are virgins; these are the ones who follow the Lamb wherever He goes; for they are spotless before God's throne. Revelation 14:4-5.

And so that the same might be represented in the Jewish Church, the priests were commanded not to marry widows but virgins, Leviticus 21:13-15; Ezekiel 44:22.

[5] From the contents of the present verse it becomes clear how pure the Word is in the internal sense, however else it may appear in the letter. For when these words are read, 'Behold now, I have two daughters, who have not known a man; let me now bring them out to you and you may do to them as is good in your eyes; only do nothing to those men', nothing else comes to mind than something impure, especially to those leading an evil life. Yet how chaste these words are in the internal sense is evident from the explanation already given, which is that they mean the affections for good and truth and the blessedness perceived from the enjoyment of those affections by people who do no violence to the Lord's Divinity and [proceeding] Holiness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.