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Genesis 29

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1 And Jacob lifted·​·up his feet, and went to the land of the sons of the east.

2 And he saw, and behold a well in the field, and behold there three droves of the flock lying·​·down by it; for out·​·of that well they watered the droves; and a great stone was upon the well’s mouth.

3 And all the droves were gathered thither; and they rolled the stone from upon the well’s mouth, and watered the flock, and they returned the stone to its place upon the well’s mouth.

4 And Jacob said to them, My brothers, whence are you? And they said, We are from Haran.

5 And he said to them, Do you know Laban the son of Nahor? And they said, We know him.

6 And he said to them, Has he peace? And they said, Peace; and behold Rachel his daughter comes with the flock.

7 And he said, Behold as·​·yet the day is great, it is not time for the livestock to be gathered; water ye the flock, and go and pasture them.

8 And they said, We cannot until all the droves are gathered, and they roll the stone from upon the well’s mouth; then shall we water the flock.

9 While he was still speaking with them, Rachel came with the flock which was her father’s, for she was pasturing them.

10 And it was, when Jacob saw Rachel the daughter of Laban, his mother’s brother, and the flock of Laban his mother’s brother, that Jacob approached, and rolled the stone from on the mouth of the well, and watered the flock of Laban his mother’s brother.

11 And Jacob kissed Rachel, and lifted·​·up his voice and wept.

12 And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son; and she ran and told her father.

13 And it was, as Laban heard the rumor of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house; and he recounted to Laban all these things.

14 And Laban said to him, Surely thou art my bone and my flesh. And he dwelt with him a month of days.

15 And Laban said to Jacob, For thou art my brother, and shouldest thou serve me for·​·nothing? Tell me, what shall be thy wages?

16 And Laban had two daughters; the name of the elder was Leah, and the name of the younger was Rachel.

17 And the eyes of Leah were weak*, and Rachel was beautiful in form and beautiful in appearance.

18 And Jacob loved Rachel, and he said, I will serve thee seven years for Rachel thy younger daughter.

19 And Laban said, It is better that I should give her to thee than give her to another man; dwell with·​·me.

20 And Jacob served seven years for Rachel, and they were in his eyes as only days, in his love for her.

21 And Jacob said to Laban, Give me my woman, for my days are·​·fulfilled, and I will come to her.

22 And Laban gathered all the men of the place, and made a feast.

23 And it was, in the evening, that he took Leah his daughter, and brought her to him, and he came to her.

24 And Laban gave to her Zilpah his handmaid, to Leah his daughter for a handmaid.

25 And it was, in the morning, that behold it was Leah; and he said to Laban, What is this that thou hast done to me? Did not I serve with thee for Rachel? And why hast thou deceived me?

26 And Laban said, It is not done so in our place, to give the younger before the firstborn.

27 Fulfill this week, and we will give to thee her* also, for the service which thou shalt serve with·​·me yet seven other years.

28 And Jacob did so, and fulfilled this week, and he gave to him Rachel his daughter to him for a woman.

29 And Laban gave to Rachel his daughter Bilhah his handmaid to be to her for a handmaid.

30 And he came also to Rachel, and he loved also Rachel more·​·than Leah, and served with him yet seven other years.

31 And Jehovah saw that Leah was hated, and He opened her womb, and Rachel was barren.

32 And Leah conceived and gave·​·birth·​·to a son, and she called his name Reuben, for she said, For Jehovah has seen my affliction, for now my man will love me.

33 And she conceived yet·​·again, and gave·​·birth·​·to a son, and said, Because Jehovah has heard that I was hated, and has given to me this one also; and she called his name Simeon.

34 And she conceived yet·​·again, and gave·​·birth·​·to a son, and said, Now this time will my man join to me, for I have given·​·birth·​·to three sons for him; therefore she called his name Levi.

35 And she conceived yet·​·again, and gave·​·birth·​·to a son, and she said, This time I will confess Jehovah; therefore she called his name Judah; and she stood still from giving·​·birth.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 3669

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3669. 'And you will be an assembly of peoples' means abundance. This becomes clear without explanation. 'An assembly of peoples' in particular has reference to truths; for 'peoples' in the Word means those who are governed by truth, see 1259, 1260, 2928, 3581, whereas 'nations' means those who are governed by good, 1259, 1260, 1416, 1849. The reason why the phrase 'an assembly of peoples' is used here is that the subject is the good of truth, represented by 'Jacob'; for good that results from truth is one thing, good from which truth stems is another. Good which results from truth is what 'Jacob' represents here, and good from which truth stems is what 'Esau' represents. Good which results from truth is the inverse of good from which truth stems. Good which results from truth is the good that exists with those who are being regenerated before they have been made regenerate; but good from which truth stems exists with the same persons once they have become regenerate. For their state is an inverse one, see 3539, 3548, 3556, 3563, 3570, 3576, 3603.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 2928

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2928. 'To the people of the land, to the sons of Heth' means by those who belonged to the [new] spiritual Church. This is clear from the meaning of 'the people' as those who are governed by truths, and so those who are spiritual, dealt with in 1259, 1260; from the meaning of 'the land' as the Church dealt with in 662, 1066, 1068, 1262, 1733, 1850, 2117, 2118 (end); and from the meaning of 'the sons of Heth' as those who belonged to the new spiritual Church, dealt with above in 2913. The expression 'the people of the land' is used in various places in the Word when the subject is Israel and Jerusalem, and by those people is meant in the internal sense the spiritual Church or those who belong to the spiritual Church, for Israel and Jerusalem are used to mean that Church. When Judah and Zion are the subject however the expression 'the nation' is used. 'The nation' means the celestial Church, for Judah and Zion are used to mean that Church.

[2] That the expression 'the people of the land' is used when Israel and Jerusalem, and so when the spiritual Church are the subject, is clear from many places in the Word, as in Ezekiel,

Say to the people of the land, Thus says the Lord Jehovih to the inhabitants of Jerusalem, to the land of Israel, They will eat their bread in sorrow, and drink their waters in vastation, that her land may be devastated. The inhabited cities will be vastated and the land made desolate. Ezekiel 12:19-20.

Here in the internal sense 'Jerusalem' and 'the land of Israel' stand for the spiritual Church, 'bread' and 'waters' for charity and faith, or good and truth. 'The land' stands for the Church itself which as regards good is said to be 'vastated' and as regards truth to be 'made desolate'.

[3] In the same prophet,

The house of Israel will bury Gog and his multitude so that they will cleanse the land in seven months, and all the people of the land will bury them. Ezekiel 39:11-13.

'Gog' stands for external worship separated from internal, which is idolatrous, 1151. 'The house of Israel' stands for the spiritual Church as regards good, 'the people of the land' as regards truth, 'the land' for the Church itself. The reason 'the land' is the Church is that 'the land of Canaan' represented the Lord's kingdom and so the Church, since the Lord's kingdom on earth is the Church.

[4] In the same prophet,

All the people of the land will give 1 this thruma (oblation) to the prince of Israel. And the prince will prepare for himself on that day, and for all the people of the land a young bull for a sin offering. The people of the land will bow down at the door of the gate on the sabbaths and at new moons. And the people of the land will enter at the appointed feasts. Ezekiel 45:16, 22; 46:3, 9.

This refers to the New Jerusalem, that is, to the Lord's spiritual kingdom, whose subjects are here called 'the people of the land'. 'The prince' is Divine truth coming from the Lord. The expression 'the sons of Heth' is used because 'sons' means truths, see 489, 491, 533, 1147, 2623.

[5] The reason why truths are attributable to those who are spiritual is that these people are introduced to good by way of truths, that is, to charity by way of faith. And because the good they do is done from an affection for truth - for they do not know otherwise than that it is good because they have been taught that it is - their conscience too is founded on these truths of faith, see 1155, 1577, 2046, 2088, 2184, 2507, 2715, 2716, 2718.

Poznámky pod čarou:

1. literally, will be to

  
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Thanks to the Swedenborg Society for the permission to use this translation.