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Genesis 26

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1 And there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines, to Gerar.

2 And Jehovah appeared to him, and said, Go· not ·down into Egypt; inhabit the land of which I speak to thee.

3 Sojourn in this land, and I will be with thee, and will bless thee; for to thee, and to thy seed, I will give all these lands, and I will raise·​·up the promise which I promised to Abraham thy father.

4 And I will cause thy seed to be multiplied as the stars of the heavens, and will give to thy seed all these lands; and in thy seed shall all the nations of the earth be blessed,

5 because Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.

6 And Isaac dwelt in Gerar.

7 And the men of the place asked him as·​·to his woman*; and he said, She is my sister; for he feared to say, She is my woman; lest the men of the place should kill me on·​·account of Rebekah; because she was good in appearance.

8 And it was, because the days were there prolonged to him, that Abimelech king of the Philistines looked·​·out through a window, and saw, and behold Isaac was laughing with Rebekah his woman.

9 And Abimelech called Isaac, and said, Surely behold she is thy woman. And how saidst thou, She is my sister? And Isaac said to him, Because I said, Lest I die on·​·account·​·of her.

10 And Abimelech said, What is this thou hast done to us, in that one of the people might have lightly lain·​·down with thy woman, and thou wouldst have brought guilt upon us?

11 And Abimelech commanded all the people, saying, He who touches this man and his woman, dying he shall die.

12 And Isaac sowed in that land, and found in that year a hundred measures, and Jehovah blessed him.

13 And the man became·​·great, and went on going and becoming·​·great until that he became· very ·great.

14 And he had livestock of the flock, and livestock of the herd, and much service; and the Philistines were·​·envious of him.

15 And all the wells that his father’s servants dug in the days of Abraham his father, the Philistines blocked· them ·up, and filled them with dust.

16 And Abimelech said to Isaac, Go from with us; for thou art exceedingly more numerous than we.

17 And Isaac went thence, and encamped by the brook of Gerar, and dwelt there.

18 And Isaac returned, and dug again* the wells of waters which they had dug in the days of Abraham his father; and the Philistines blocked· them ·up after the death of Abraham; and he called them by names according·​·to the names which his father called them.

19 And the servants of Isaac dug in the gully, and found there a well of living waters.

20 And the shepherds of Gerar strove with Isaac’s shepherds, saying, The waters are ours; and he called the name of the well Esek, because they contended with him.

21 And they dug another well, and they strove over that also, and he called the name of it Sitnah*.

22 And he moved·​·away from thence, and dug another well, and over it they strove not, and he called the name of it Rehoboth; and he said, For now Jehovah has made us to be enlarged, and we shall be·​·fruitful in the land.

23 And he went·​·up from thence to Beer-sheba.

24 And Jehovah appeared to him in that night, and said, I am the God of Abraham thy father; fear not, for I am with thee, and I will bless thee, and will multiply thy seed, on account·​·of Abraham My servant.

25 And he built there an altar, and called upon the name of Jehovah, and stretched his tent there, and there the servants of Isaac dug·​·out a well.

26 And Abimelech went to him from Gerar, and Ahuzzath his companion, and Phichol the commander of his army.

27 And Isaac said to them, Wherefore have you come to me, and you have hated me, and have sent· me ·away from you.

28 And they said, Seeing we have seen that Jehovah was with thee; and we said, We pray thee, let there be an oath between us, between us and thee, and let us cut a covenant with thee.

29 If thou shalt do evil with us, as we have not touched thee, and as we have done only good with thee, and have sent· thee ·away in peace; thou art now the blessed of Jehovah.

30 And he made for them a feast, and they did eat and drink.

31 And they got·​·up·​·early in the morning, and promised a man to his brother; and Isaac sent· them ·away, and they went from him in peace.

32 And it was, in that day, that the servants of Isaac came and told him concerning the matter of the well which they had dug; and they said to him, We have found waters.

33 And he called it Shebah*; therefore the name of the city is Beer-sheba* even·​·to this day.

34 And Esau was a son of forty years, and he took for a woman Jehudith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.

35 And they were bitterness of spirit to Isaac and to Rebekah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Stream

  

In Exodus 7:19, 8:5, Numbers 21:15, Psalms 46:4, 78:16, 124:4, Isaiah 30:25, and Luke 6:48, this signifies truths of faith. (Arcana Coelestia 795[3])

In Joel 3:18, this signifies the singulars of the Lord's celestial kingdom, and also of the Word. (Apocalypse Explained 376[5])

A 'stream' signifies aspects of knowledge or intelligence.

(Odkazy: Arcana Coelestia 6015)

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Arcana Coelestia # 10249

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10249. 'For him and his seed, [throughout] their generations' means all who receive the things which emanate from the Lord, thus who are being regenerated by Him. This is clear from the representation of 'Aaron' as the Lord in respect of Divine Good, dealt with in 9806, 9946; from the meaning of 'seed' as those who are being born from the Lord, thus who are being regenerated (for those who are being regenerated are called those who have been born from God, and also His children), though in the abstract sense, in which actual persons are not envisaged, 'Aaron's seed' means those things which emanate from the Lord, thus by which a person is being regenerated, namely forms of the good of love, and truths of faith; and from the meaning of 'generations' as other forms of good and truths which emanate from them as their parents, and descendants of these other ones. For in the internal sense of the Word 'generations' is used to mean spiritual generations, which are those of love and faith, see the places referred to in 10204.

[2] Since the Lord is meant in the representative sense by Aaron, 'Aaron's seed' is used to mean in particular those who are in the Lord's celestial kingdom, and 'generations' those who are in His spiritual kingdom; for the forms of good and the truths of love and faith in the heavens arise and emanate from the Lord as those generations from Aaron did. The fact that 'seed', 'those who have been born', and 'generations' are used to mean those who love the Lord and believe in Him, and in the abstract sense forms of the good of love and the truths of faith, is clear from very many places in the Word, of which let just the following be quoted: In Isaiah,

From the east I will bring your seed, and from the west I will gather you. Isaiah 43:5.

These words refer to Jacob and Israel, by whom in the internal sense is meant the Church, external and internal, whose seed is the truth of faith and the good of charity.

[3] In the same prophet,

I will pour out My Spirit upon your seed, and My blessing upon those who have been born from you 1 . Isaiah 44:3.

'Upon the seed' and 'upon those who have been born' mean upon those who belong to the Church, thus upon those things which are the Church's, namely forms of good and truths, or charity and faith, since these constitute the Church with a person. In the same prophet,

In Jehovah all the seed of Israel will glory. Isaiah 45:25.

Here the meaning is similar. In the same prophet,

If He makes His soul guilt, He will see His seed. Isaiah 53:10.

This refers to the Lord, whose seed is what those who have been born from Him, thus who have been regenerated, are called. In the same prophet,

You will break out to the right and to the left, and your seed will inherit the nations. Isaiah 54:3.

Here the meaning is similar.

[4] In Jeremiah,

Behold, the days are coming in which I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. Jeremiah 31:27.

This verse will be unintelligible to people unless they know what 'the house of Israel and the house of Judah' means, and also what 'the seed of man and the seed of beast' means. Those whose thought does not go beyond the sense of the letter will suppose the meaning to be that man and beast were going to be multiplied in Israel and Judah; but such a meaning implies nothing at all that is holy and the Church's. Rather, 'the house of Israel' is used in that verse to mean the spiritual Church, and 'the house of Judah' to mean the celestial Church, 'the seed of man' being those Churches' internal good, and 'the seed of beast' their external good. 'Beast' means the affection for good, see in the places referred to in 9280; and when the expression 'man and beast' is used, internal and external good is meant, 7523.

[5] In Jeremiah,

As the host of heaven will be unnumbered, and the sand of the sea is immeasurable, so I will multiply the seed of David. Jeremiah 33:22.

And in David,

I have made a covenant with My chosen one, I have sworn to David, Forever 2 I will establish your seed, and build your throne from generation to generation. Psalms 89:3-4.

It is not persons descended from David as their father who should be understood by 'the seed of David', for they were not multiplied to so great an extent, nor were they of such great importance that they should be multiplied as the host of heaven or the sand of the sea. On the contrary in these places as in others elsewhere the Lord in respect of Divine Truth should be understood by 'David'. So 'his seed' means those who have been regenerated by or born from the Lord, and in the abstract sense the things which those people have from the Lord, namely the truths of faith and forms of the good of charity. As regards the Lord's being meant by 'David', see 1888, 9954.

[6] In David,

A seed which will serve Jehovah will be recounted 3 to the Lord to the [next] generation. Psalms 22:30.

In Isaiah,

Their seed will become known among the nations, and those born from them 4 in the midst of the peoples. Isaiah 61:9.

'Seed' stands for those who have been regenerated, thus for those belonging to the Church who have the Church within them. Thus in the abstract sense, in which actual persons are not envisaged, those things which compose one who has been regenerated, or which compose the Church as it exists with the person, are meant, namely faith and charity from the Lord.

[7] And in John,

The dragon was angry with the woman, and went off to make war with the rest of her seed, who kept the commandments of God and bear testimony to Jesus Christ. Revelation 12:17.

'The dragon' is used to mean those who are about to try to destroy the Lord's Church, which is to be established after this, 'the woman' to mean that Church, and those who belong to 'her seed' to mean those who have a love of and belief in the Lord, which they have received from Him.

In the contrary sense however 'seed' means those who are set against the things which the Church possesses, thus who are immersed in evil and consequent falsities, and in the abstract sense it means evils and falsities, as in Isaiah,

Woe to a sinful nation, a seed of evil ones! Isaiah 1:4.

In the same prophet,

Sons of the sorceress, seed of the adulterer, are you not those born of transgression, the seed of deceit? Isaiah 57:3-4.

And in the same prophet,

The seed of evil-doers will never be named. Isaiah 14:20.

Poznámky pod čarou:

1. literally, upon your born ones

2. literally, For an age

3. literally, will be numbered

4. literally, and their born ones

10249a. Verses 22-33 And Jehovah spoke to Moses, saying, And you, take for yourself the chief spices - the best myrrh, five hundred [shekels]; and sweet-smelling cinnamon, half of that, two hundred and fifty; and sweet-smelling calamus, two hundred and fifty; and cassia, five hundred, according to the shekel of holiness; and olive oil, a hin. And you shall make it a holy anointing oil 1 , a compounded ointment 2 , the work of an ointment-maker; it shall be the holy anointing oil 1 . And with it you shall anoint the tent of meeting, and the ark of the Testimony, and the table and all its vessels, and the lampstand and its vessels, and the altar of incense, and the altar of burnt offering and all its vessels, and the laver and its pedestal. And you shall sanctify them, and they shall be the holy of holies 3 ; everyone touching them will be sanctified. And you shall anoint Aaron and his sons, and sanctify them to serve Me in the priestly office. And you shall speak to the children of Israel, saying, This shall be a holy anointing oil 4 to Me throughout 5 your generations. It shall not be poured onto the flesh of a person, and as to the composition of it, you shall not make any other like it 6 . It is holy; it shall be holy to you. The man who makes an ointment like it, and he who puts any of it on a foreigner, shall be cut off from his people.

'And Jehovah spoke to Moses, saying' means further perception as a result of enlightenment from the Lord through the Word. 'And you, take for yourself the chief spices' means truths together with forms of good from the Word, which are perceived with pleasure. 'The best myrrh' means the perception of truth on the level of the senses. 'Five hundred [shekels]' means what is complete. 'And sweet-smelling cinnamon' means the perception of and affection for natural truth. 'Half of that, two hundred and fifty' means the corresponding amount. 'And sweet-smelling calamus' means the perception of and affection for interior truth. 'Two hundred and fifty' means the corresponding amount and quality. 'And cassia' means truth even more interior, springing from good. 'Five hundred' means that which is complete. 'According to the shekel of holiness' means the valuation of truth and good. 'And olive oil' means the Lord's celestial Divine Good. 'A hin' means how far things are joined together. 'And you shall make it an anointing oil' means a representative sign of the Divine Good of the Lord's Divine Love. 'A compounded ointment' means present within every single part of His Human. 'The work of an ointment-maker' means as a result of the influx and operation of Divinity itself, who was within the Lord from conception. 'It shall be the holy anointing oil' means a representative sign of the Lord as regards His Divine Human. 'And with it you shall anoint the tent of meeting' means in order to represent what is Divine and the Lord's in the heavens. 'And the ark of the Testimony' means within celestial good belonging to the inmost heaven. 'And the table and all its vessels' means within spiritual good springing from celestial, which belongs to the second heaven, and within the forms of good and the truths which are of service to that spiritual good. 'And the lampstand and its vessels' means within spiritual truth belonging to the second heaven, and within the truths which are of service to that truth. 'And the altar of incense' means within all things belonging to worship that spring from those forms of good and those truths. 'And the altar of burnt offering' means in order to represent the Lord's Divine Human, and the worship of Him in general. 'And all its vessels' means forms of Divine Good and Divine Truths. 'And the laver and its pedestal' means everything connected with purification from evils and falsities, and with regeneration by the Lord. 'And you shall sanctify them, and they shall be the holy of holies' means consequently the inflow and presence of the Lord within the worship of the representative Church. 'Everyone touching them will be sanctified' means an imparting [of what is His] to all who receive [Him] in love and faith. 'And you shall anoint Aaron and his sons' means consecration to represent the Lord's presence in both kingdoms. 'And sanctify them to serve Me in the priestly office' means to represent the Lord's whole work of salvation. 'And you shall speak to the children of Israel, saying' means instruction given to those who belong to the Church. 'This shall be a holy anointing oil to Me' means a representative sign of the Lord as regards His Divine Human. 'Throughout your generations' means within all things of the Church. 'It shall not be poured onto the flesh of a person' means no imparting [of what is the Lord's] to a person's proprium or self. 'And as to the composition of it, you shall not make any other like it' means no imitations produced by human endeavour. 'It is holy; it shall be holy to you' means because it is Divine and the Lord's. 'The man who makes an ointment like it' means imitations of Divine things produced by [human] cunning. 'And he who puts any of it on a foreigner' means a joining together for those who do not acknowledge the Lord, and so who are subject to evils and to the falsities of evil. 'Shall be cut off from his people' means separation and spiritual death.

1. literally, the oil of anointing of holiness

2. literally, ointment of ointment

3. i.e. they shall be most holy

4. literally, the oil of anointing of holiness

5. literally, into

6. literally, and in its quality you shall not make other like it

  
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Thanks to the Swedenborg Society for the permission to use this translation.