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Genesis 19

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1 And the two angels came to Sodom in the evening; and Lot was sitting in the gate of Sodom; and Lot saw, and rose·​·up to meet them, and he bowed· himself ·down with his face to the earth.

2 And he said, Behold, I pray, my lords, turn·​·aside, I pray, to the house of your servant, and pass·​·the·​·night, and bathe your feet; and you shall get·​·up·​·early, and go on your way; and they said, No, for we will pass·​·the·​·night in the avenue.

3 And he urged them exceedingly; and they turned·​·aside to him, and came to his house; and he made them a feast, and baked unleavened bread; and they did eat.

4 Scarcely had they lain·​·down and the men of the city, the men of Sodom, surrounded the house, from a lad and even·​·to an old man, all the people, even from the outermost part*.

5 And they called to Lot, and said to him, Where are the men that came to thee this night? Bring· them ·out to us, that we may·​·know them.

6 And Lot went·​·out to them to the entrance and closed the door behind him.

7 And he said, I pray you, my brothers, do not do·​·evil.

8 Behold now, I have two daughters, who have· not ·known a man; now let me bring· them ·out to you, and you may do to them as is good in your eyes; only to these men do not a thing; for therefore have they come into the shadow of the beams* of my roof.

9 And they said, Move aside!* And they said, Is one come to sojourn, and judging shall he judge? Now will we do·​·evil to thee more than to them. And they pressed* on the man, on Lot, exceedingly; and approached to break the door.

10 And the men put·​·forth their hand, and brought Lot into the house to them, and shut the door.

11 And the men who were at the entrance of the house they smote with blindness, from small even·​·to great; and they labored* to find the entrance.

12 And the men said to Lot, Hast thou still anyone here? Son-in-law, thy sons, and thy daughters, and whomever thou hast in the city, bring· them ·out of the place.

13 For we will destroy this place, for their cry is· become ·great before Jehovah; and Jehovah has sent us to destroy it.

14 And Lot went·​·out, and spoke to his sons-in-law who were to take his daughters, and said, Arise, go·​·out from this place, for Jehovah will destroy the city. And in the eyes of his sons-in-law he was as one jesting.

15 And as the dawn came·​·up the angels insisted that Lot hasten, saying, Arise, take thy wife, and thy two daughters who are found, lest thou be consumed in the iniquity of the city.

16 And he lingered; and the men held· his hand ·firmly, and the hand of his wife, and the hand of his two daughters, with the pity* of Jehovah upon him, and they brought· him ·out, and placed him outside the city.

17 And it was, as they were bringing· them ·out outside, that He said, Escape for thy soul; look not back after thee, and stand not in all the plain; Escape towards the mountain, lest thou be consumed.

18 And Lot said to them, No, I pray, my lords.

19 Behold, I pray, thy servant has found grace in thine eyes, and thou hast magnified thy mercy, which thou hast done with·​·me, to make my soul live, and I am· not ·able to escape to the mountain, lest the evil stick to me, and I die.

20 Behold, I pray, this city is near to flee thither, and it is a little·​·one. Let me, I pray, escape thither; is it not a little·​·one? And my soul shall live.

21 And He said to him, Behold I have accepted thy face* as to this word also, that I will not overturn the city of which thou hast spoken.

22 Hasten, escape thither, for I cannot do a thing until thou be come thither. Therefore he called the name of the city Zoar.

23 The sun was gone·​·out on the earth, and Lot came to Zoar.

24 And Jehovah made·​·it·​·rain on Sodom and on Gomorrah sulfur and fire from Jehovah out·​·of the heavens.

25 And He overturned these cities, and all the plain, and all who dwell·​·in the cities, and the growth of the ground.

26 And his wife looked back from after him, and became a statue of salt.

27 And Abraham got·​·up·​·early in the morning, to the place where he had stood before Jehovah.

28 And he gazed on the faces of Sodom and Gomorrah, and on all the faces of the land of the plain, and he saw, and behold the fumes of the land went·​·up, as the fumes of a furnace.

29 And it was, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out·​·of the midst of the overturning, when He overturned the cities in which Lot dwelt.

30 And Lot went·​·up from Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar; and he dwelt in a cave, he and his two daughters.

31 And the firstborn said to the younger, Our father is·​·old, and there is no man in the earth to come to us according·​·to the way of all the earth.

32 Come, let us make· our father ·drink wine, and let us lie with him, and let us make· the seed from our father ·live.

33 And they gave· their father wine ·to·​·drink in that night; and the firstborn came·​·in, and lay with her father; and he knew not when she lay·​·down, and when she arose.

34 And it was on the morrow, and the firstborn said to the younger, Behold, I, lay last·​·night with my father; let us give· him wine ·to·​·drink tonight also, and go· thou ·in and lie with him, and cause the seed from our father to live.

35 And they gave· their father wine ·to·​·drink in that night also; and the younger arose, and lay with him; and he knew not when she lay·​·down nor when she arose.

36 And the two daughters of Lot conceived by their father.

37 And the firstborn gave·​·birth to a son, and called his name Moab; he is the father of Moab even·​·to today.

38 And the younger she also gave·​·birth to a son, and called his name Ben-ammi; he is the father of the sons of Ammon until today.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2269

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2269. 'And He said, I will not destroy it if I find forty-five there' means that mankind would not perish if [goods and truths] could be joined together. This is clear from the meaning of the number 'forty-five' as a joining together. It has been shown already that simple numbers retain their own meaning even when they are multiplied; and so larger numbers have a similar meaning to smaller. So it is with 'forty-five', a number which is the product of five times nine; and because it is the product of five times nine it has the same meaning as five and nine. 'Five' means that which is small, as has been shown already in 649, and 'nine' means conjunction or that which is joined together, 2075; so that the meaning here is, If goods have in some measure been joined to truths. That numbers in the Word mean real things or else states is clear from what has been stated above in 2252 about 'fifty', and also from what has been shown already concerning numbers, in 482, 487, 575, 647, 648, 755, 813, 1963, 1988.

[2] It is because 'five' means that which is small, and 'forty-five' a joining together, that those numbers are used in the way they are in this verse. That is to say, first it is said, 'Perhaps the fifty righteous persons will lack five', which means, If it were something less. Then it is said, 'Will You for five destroy the whole city?' which means, Will they perish for the small amount that is lacking? But after that, because five means a small amount, the number five is not used again but it is said, 'I will not destroy it if I find forty-five there', which means that they would not perish if [goods and truths] could be joined together. And a further reason why the expression 'forty-five' is used, and not 'if the fifty are lacking five', is that 'five' not only means that which is small, as shown in 649, but also severance, as has also been shown in Volume One, in 1686. Consequently so that a joining together might be meant and not a severance, this number, that is to say, forty-five is used, for forty-five means some joining together, as stated above. Thus in a very beautiful way every detail follows in its particular sequence in the internal sense.

[3] As regards good and truth when joined together, this is an arcanum that cannot be described in such a way that the ordinary mind is able to grasp it. Let merely a brief explanation be given here. The more genuine and pure truth is, the better is good from the Lord able to be accommodated to it as the recipient vessel; but the less genuine and pure truth is, the less is good from the Lord able to be accommodated. For they must each answer to the other; and to the extent that they do, they are joined together. Goods cannot possibly be received into falsities, nor evils into truths as their recipient vessels, for they are by nature and disposition contrary. The one rejects the other as its very enemy; indeed if they tried to join together, each of them would throw up - good would throw up evil as though it were poison, and evil would throw up good as though it were something that induces vomiting. Such enmity between evil and good has been provided by the Lord to prevent the possibility of their being mixed together, for if they were so mixed a person would perish. Those who are deceivers and hypocrites come near to having the two joined together in them; yet even in their case the Lord takes care to prevent them becoming joined together. This is the reason why in the next life deceivers and hypocrites suffer more dreadfully than all others.

  
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Thanks to the Swedenborg Society for the permission to use this translation.