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Genesis 18

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1 And Jehovah appeared to him in the oak·​·groves of Mamre, and he was sitting at* the entrance of the tent, as the day was becoming·​·warm.

2 And he lifted·​·up his eyes and saw, and behold, three men standing over him; and he saw, and ran to meet them from the entrance of the tent, and bowed· himself ·down toward the earth.

3 And he said, My Lord, if, I pray, I have·​·found grace in Thine eyes, pass not, I pray, from over Thy servant.

4 Let, I pray, a·​·little water be taken, and bathe ye your feet, and recline under the tree.

5 And I will take a morsel of bread, and sustain ye your heart; afterwards you may pass·​·on; for therefore have you passed·​·through to your servant. And they said, So do as thou hast spoken.

6 And Abraham hastened toward the tent to Sarah, and said, Hasten, knead three seahs of meal, of flour, and make cakes.

7 And Abraham ran to the herd and took a son of the herd, tender and good, and gave it to the lad, and he hastened to make it.

8 And he took butter and milk, and the son of the herd that he had made, and put before them; and he stood by them under the tree, and they ate.

9 And they said to him, Where is Sarah thy wife? And he said, Behold, in the tent.

10 And He said, Returning I will return to thee about this time of life, and behold, Sarah thy wife shall have a son. And Sarah heard at* the entrance of the tent, and it was behind him*.

11 And Abraham and Sarah were old, coming into days; the way as of women had stopped being for Sarah.

12 And Sarah laughed within herself, saying, After I am worn·​·down shall I have pleasure, and my lord being·​·old?

13 And Jehovah said to Abraham, What is this, that Sarah laughed, saying, Yea, shall I truly give·​·birth, and I am·​·old?

14 Shall any thing be· too ·wonderful for Jehovah? At the appointed·​·time I will return to thee, according·​·to the time of life, and Sarah shall have a son.

15 And Sarah denied, saying, I laughed not; for she was fearful. And He said, No, for thou didst laugh.

16 And the men rose·​·up thence, and gazed upon the faces of Sodom; and Abraham walked with them, to send them on.

17 And Jehovah said, Shall I hide* from Abraham that which I do?

18 And Abraham being shall be for a nation, great and numerous, and all the nations of the earth shall be blessed in him.

19 For I know him, because·​·of which he will command his sons, and his house after him, and they will keep the way of Jehovah, to do justice and judgment; so·​·that Jehovah may bring upon Abraham that which He has spoken concerning him.

20 And Jehovah said, Because the cry of Sodom and Gomorrah has become great, and because their sin has become· very ·heavy,

21 I will go·​·down now, and I will see whether they have made a complete end of it according·​·to her cry which has come to Me, and if not I will know.

22 And the men turned· their ·faces from thence, and went toward Sodom; and Abraham was still standing before Jehovah.

23 And Abraham approached, and said, Wilt Thou also consume the just with the wicked?

24 Perhaps there·​·be fifty just in the midst of the city; wilt Thou also consume and not spare* the place for the sake of the fifty just who are in the midst of her?

25 Far·​·be·​·it from Thee to do according·​·to this thing, to cause the just to die with the wicked, so that the just be as the wicked; far·​·be·​·it from Thee; shall not the Judge of all the earth do judgment?

26 And Jehovah said, If I find in Sodom fifty just in the midst of the city, I will spare* all the place on account of them.

27 And Abraham answered and said, Behold, I pray, I would speak to my Lord, and I am dust and ashes.

28 Perhaps there shall be·​·wanting five of the fifty just men; wilt Thou destroy all the city for the five? and He said, I will not destroy it, if I find there forty and five.

29 And he added still to speak to Him, and said, Perhaps forty shall be·​·found there; and He said, I will not do it on account of the forty.

30 And he said, I pray, let not my Lord be·​·incensed, and I will speak: perhaps thirty shall be·​·found there; and He said, I will not do it if I find thirty there.

31 And he said, Behold, I pray, I would speak to my Lord: perhaps twenty shall be·​·found there; and He said, I will not destroy it on account of the twenty.

32 And he said, I pray, let not my Lord be·​·incensed, and I will speak only this time: perhaps ten shall be·​·found there; and He said, I will not destroy it on account of the ten.

33 And Jehovah went when He had completed speaking to Abraham; and Abraham returned to his place.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2269

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2269. 'And He said, I will not destroy it if I find forty-five there' means that mankind would not perish if [goods and truths] could be joined together. This is clear from the meaning of the number 'forty-five' as a joining together. It has been shown already that simple numbers retain their own meaning even when they are multiplied; and so larger numbers have a similar meaning to smaller. So it is with 'forty-five', a number which is the product of five times nine; and because it is the product of five times nine it has the same meaning as five and nine. 'Five' means that which is small, as has been shown already in 649, and 'nine' means conjunction or that which is joined together, 2075; so that the meaning here is, If goods have in some measure been joined to truths. That numbers in the Word mean real things or else states is clear from what has been stated above in 2252 about 'fifty', and also from what has been shown already concerning numbers, in 482, 487, 575, 647, 648, 755, 813, 1963, 1988.

[2] It is because 'five' means that which is small, and 'forty-five' a joining together, that those numbers are used in the way they are in this verse. That is to say, first it is said, 'Perhaps the fifty righteous persons will lack five', which means, If it were something less. Then it is said, 'Will You for five destroy the whole city?' which means, Will they perish for the small amount that is lacking? But after that, because five means a small amount, the number five is not used again but it is said, 'I will not destroy it if I find forty-five there', which means that they would not perish if [goods and truths] could be joined together. And a further reason why the expression 'forty-five' is used, and not 'if the fifty are lacking five', is that 'five' not only means that which is small, as shown in 649, but also severance, as has also been shown in Volume One, in 1686. Consequently so that a joining together might be meant and not a severance, this number, that is to say, forty-five is used, for forty-five means some joining together, as stated above. Thus in a very beautiful way every detail follows in its particular sequence in the internal sense.

[3] As regards good and truth when joined together, this is an arcanum that cannot be described in such a way that the ordinary mind is able to grasp it. Let merely a brief explanation be given here. The more genuine and pure truth is, the better is good from the Lord able to be accommodated to it as the recipient vessel; but the less genuine and pure truth is, the less is good from the Lord able to be accommodated. For they must each answer to the other; and to the extent that they do, they are joined together. Goods cannot possibly be received into falsities, nor evils into truths as their recipient vessels, for they are by nature and disposition contrary. The one rejects the other as its very enemy; indeed if they tried to join together, each of them would throw up - good would throw up evil as though it were poison, and evil would throw up good as though it were something that induces vomiting. Such enmity between evil and good has been provided by the Lord to prevent the possibility of their being mixed together, for if they were so mixed a person would perish. Those who are deceivers and hypocrites come near to having the two joined together in them; yet even in their case the Lord takes care to prevent them becoming joined together. This is the reason why in the next life deceivers and hypocrites suffer more dreadfully than all others.

  
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Thanks to the Swedenborg Society for the permission to use this translation.