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Genesis 14

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1 And it was, in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Nations,

2 that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboim, and with the king of Bela; this is Zoar.

3 All these came·​·together to the valley of Siddim—this is the Salt Sea.

4 Twelve years they served Chedorlaomer, and in the thirteenth year they revolted.

5 And in the fourteenth year came Chedorlaomer and the kings who were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kirjathaim;

6 and the Horites in their Mount Seir, even·​·to El-paran which is by the wilderness.

7 And they returned, and came to En-mishpat—this is Kadesh—and smote all the field of the Amalekites, and also the Amorite that dwelt in Ḥazezon-Tamar.

8 And there went·​·out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, this is Zoar; and they set· the battle ·in·​·array with them in the valley of Siddim;

9 with Chedorlaomer king of Elam, and Tidal king of Nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

10 And the valley of Siddim had wells, wells of tar`; and the king of Sodom and of Gomorrah fled, and they fell there, and they who were·​·left fled to the mountain.

11 And they took all the acquisition of Sodom and Gomorrah, and all their food, and went.

12 And they took Lot, the son of the brother of Abram, and his acquisition, and went; and he was dwelling in Sodom.

13 And there came one that had escaped, and told Abram the Hebrew*; and he was abiding in the oak·​·groves of Mamre the Amorite, the brother of Eshcol, and the brother of Aner; and they were masters* of the covenant of Abram.

14 And Abram heard that his brother was taken·​·captive; and he made·​·ready* his dedicated* men that were born of his house, eighteen and three hundred, and pursued them even·​·to Dan.

15 And he parted himself against them by night, he and his servants, and smote them, and pursued them even·​·to Hobah, which is on the left of Damascus.

16 And he returned all the acquisition, and also returned Lot his brother and his acquisition, and also the women and the people.

17 And the king of Sodom went·​·out to meet him, after his return from smiting Chedorlaomer and the kings who were with him, to the valley of Shaveh, it is the valley of the king.

18 And Melchizedek king of Salem* brought·​·out bread and wine, and he was priest to God Most·​·High.

19 And he blessed him, and said, blessed be Abram to God Most·​·High, Possessor of the heavens and the earth.

20 And blessed be God Most·​·High, who has delivered thine adversaries into thy hand. And he gave to him tithes of all.

21 And the king of Sodom said to Abram, Give to me the soul, and take the acquisition to thyself.

22 And Abram said to the king of Sodom, I have lifted·​·high my hand to Jehovah God Most·​·high, Possessor of the heavens and the earth;

23 that from a thread and even·​·to the lace of a shoe, I will not take anything that is thine; lest thou shouldest say, I have enriched Abram.

24 Besides only that which the lads have eaten, and the part of the men who went with me, Aner, Eshcol, and Mamre; let them take their part.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9416

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9416. 'And I will give you tablets of stone' means the book of the law, or the Word in its entirety. This is clear from the meaning of 'tablets' as objects on which matters of doctrine and life have been inscribed, in this instance matters of heavenly doctrine and of life in keeping with it. The reason why those tablets mean the book of the law or the Word in its entirety is that the things which had been inscribed on them contained in a general way all matters of life and of that heavenly doctrine. This also explains why the things inscribed on them are called the ten words, Exodus 34:28; Deuteronomy 10:4. For 'ten' in the internal sense means all, and 'words' means truths that are matters of doctrine and forms of good that are matters of life. For the meaning of 'ten' as all, see 3107, 4638, 8468, 8540, and for that of 'words' as truths and forms of good that are matters of life and doctrine, 1288, 4692, 5272. This is why those tablets mean the Word in its entirety, just as the Law does, which in a restricted sense means the things which had been inscribed on those tablets, in a less restricted sense the Word that was written through Moses, in a broad sense the historical section of the Word, and in the broadest sense the Word in its entirety, see what has been shown in 6752. Furthermore the things which had been inscribed on those tablets belonged to the first stage in the revelation of Divine Truth; they were also declared in actual words uttered by the Lord before all the Israelite people. What belongs to the first stage means all the rest in their proper order; and the fact that those things were declared in actual words uttered by the Lord means direct Divine inspiration in all other stages of revelation as well. The reason why those tablets were made of stone was that 'stone' means truth, 643, 1298, 3720, 6426, the lowest levels of truth, to be exact, 8609. The lowest levels of God's truth constitute the letter of the Word as it exists on this planet, 9360.

[2] There was not one tablet but two, to represent the joining of the Lord to the Church through the Word, and through the Church to the human race. This also is why they are called the tablets of the covenant, Deuteronomy 9:9, 11, 15, and why the words inscribed on them are called the words of the covenant, Exodus 34:27-28, also the covenant, Deuteronomy 4:13, 23. And the ark itself in which the tablets had been deposited was called the ark of the covenant, Numbers 10:33; 14:44; Deuteronomy 10:8; 31:9, 25-26; Joshua 3:3, 6, 8, 11, 14, 17; 4:7, 9, 18; 6:6, 8; 8:33; Judges 20:27; 1 Samuel 4:3-5; 2 Samuel 15:24; 1 Kings 3:15; 6:19; 8:1, 6; Jeremiah 3:16. For a covenant is a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396. This explains why those tablets were divided from each other yet were joined together by being laid alongside each other. The writing on them ran across continuously from one tablet onto the other, like the writing on a single tablet. It was not, as people ordinarily think, that some commandments were written on one tablet and some on the other. For a single object divided in two, and the two parts then brought together or given each to the other, means the Lord and man joined together. The establishment of covenants was therefore accomplished in similar ways, that with Abraham for example by parting down the middle a heifer, she-goat, and ram, and laying each part opposite the other, Genesis 15:9-12; in verses 6 and 8 of the present chapter by putting blood in bowls and then sprinkling it half over the altar and half over the people; and generally in all sacrifices by burning one part on the altar and giving the other part to the people to eat. The like was also represented by the Lord when He broke bread, Matthew 14:19; 15:36; 26:26; Mark 6:41; 8:6; 14:22; Luke 9:16; 22:19; 24:30-31, 35. Here also is the reason why 'two' in the Word means things joined together, 5194, 8423, here the Lord and heaven, or the Lord and the Church, joined together, thus also goodness and truth joined together, which is called the heavenly marriage. From all this it becomes clear why it is that there were two tablets and that both sides of them were written on, from edge to edge, Exodus 32:15-16.

[3] Furthermore when the writing and engraving on tablets is mentioned in the Word it means those things that must be imprinted in people's memory and on their life, and so remain there, as in Isaiah,

Write it on a tablet among them, and express it in a book, 1 so that it may be for time to come forever, even to eternity. Isaiah 30:8.

In Jeremiah,

The sin of Judah has been written with a pen of iron; with a point of diamond it has been engraved on the tablet of their heart, and at the horns of your altars. Jeremiah 17:1.

In Habakkuk,

Jehovah said, Write the vision, and make it plain on tablets, that one running by may read it. For the vision is yet for an appointed time; if it tarries, wait for it, because it will surely come. Habakkuk 2:2-3.

Poznámky pod čarou:

1. literally, on a book (i.e. on a scroll)

  
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Thanks to the Swedenborg Society for the permission to use this translation.