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Genesis 15

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1 After these words*, the word of Jehovah was to Abram in a vision, saying, Fear not, Abram; I am a shield for thee, thy reward is multiplied exceedingly.

2 And Abram said, Lord Jehovih*, what wilt Thou give to me, and I am walking childless, and the son, the steward of my house, he is Eliezer the Damascene?

3 And Abram said, Lo, to me Thou hast not given seed, and behold a son of my house is the heir with me.

4 And behold the word of Jehovah was to him, saying, This one shall not be thine heir; for he that shall go·​·out from thy bowels shall be thine heir.

5 And He brought· him ·forth outside, and said, Look now toward the heavens, and number the stars, if thou be·​·able to number them; and He said to him, Thus shall thy seed be.

6 And he believed in Jehovah, and He reckoned* it to him for justice.

7 And He said to him, I am Jehovah who brought· thee ·out from Ur of the Chaldeans, to give to thee this land, to possess her.

8 And he said, Lord Jehovih, By what shall I know that I shall possess her?

9 And He said to him, Take for me a heifer of·​·three years, and a she-goat of·​·three years, and a ram of·​·three years, and a turtledove, and a young pigeon.

10 And he took to him all these and parted them in the midst, and put each part to meet its companion; and the birds he did not part.

11 And the swooping fowls came·​·down upon the corpses, and Abram caused them to fly* away.

12 And it was that the sun set* and a deep·​·sleep fell on Abram; and behold a terror of great darkness falling on him.

13 And He said to Abram, Knowing thou shalt know that thy seed shall be a sojourner in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years.

14 And also upon the nation whom they shall serve will I make·​·judgment; and after thus shall they go·​·out with great acquisition.

15 And thou shalt come to thy fathers in peace; thou shalt be buried in a good old age*.

16 And in the fourth generation they shall return hither, for the iniquity of the Amorites is not consummated* even·​·until now.

17 And it was that the sun set*, and there was deep·​·darkness; and behold, a smoking oven, and a torch of fire that passed between those pieces that·​·were·​·severed.

18 In that day Jehovah cut a covenant with Abram, saying, To thy seed will I give this land, from the river of Egypt to the great river, the river Euphrates;

19 the Kenite, and the Kenezzite, and the Kadmonite;

20 and the Hittite, and the Perizzite, and the Rephaim;

21 and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9416

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9416. 'And I will give you tablets of stone' means the book of the law, or the Word in its entirety. This is clear from the meaning of 'tablets' as objects on which matters of doctrine and life have been inscribed, in this instance matters of heavenly doctrine and of life in keeping with it. The reason why those tablets mean the book of the law or the Word in its entirety is that the things which had been inscribed on them contained in a general way all matters of life and of that heavenly doctrine. This also explains why the things inscribed on them are called the ten words, Exodus 34:28; Deuteronomy 10:4. For 'ten' in the internal sense means all, and 'words' means truths that are matters of doctrine and forms of good that are matters of life. For the meaning of 'ten' as all, see 3107, 4638, 8468, 8540, and for that of 'words' as truths and forms of good that are matters of life and doctrine, 1288, 4692, 5272. This is why those tablets mean the Word in its entirety, just as the Law does, which in a restricted sense means the things which had been inscribed on those tablets, in a less restricted sense the Word that was written through Moses, in a broad sense the historical section of the Word, and in the broadest sense the Word in its entirety, see what has been shown in 6752. Furthermore the things which had been inscribed on those tablets belonged to the first stage in the revelation of Divine Truth; they were also declared in actual words uttered by the Lord before all the Israelite people. What belongs to the first stage means all the rest in their proper order; and the fact that those things were declared in actual words uttered by the Lord means direct Divine inspiration in all other stages of revelation as well. The reason why those tablets were made of stone was that 'stone' means truth, 643, 1298, 3720, 6426, the lowest levels of truth, to be exact, 8609. The lowest levels of God's truth constitute the letter of the Word as it exists on this planet, 9360.

[2] There was not one tablet but two, to represent the joining of the Lord to the Church through the Word, and through the Church to the human race. This also is why they are called the tablets of the covenant, Deuteronomy 9:9, 11, 15, and why the words inscribed on them are called the words of the covenant, Exodus 34:27-28, also the covenant, Deuteronomy 4:13, 23. And the ark itself in which the tablets had been deposited was called the ark of the covenant, Numbers 10:33; 14:44; Deuteronomy 10:8; 31:9, 25-26; Joshua 3:3, 6, 8, 11, 14, 17; 4:7, 9, 18; 6:6, 8; 8:33; Judges 20:27; 1 Samuel 4:3-5; 2 Samuel 15:24; 1 Kings 3:15; 6:19; 8:1, 6; Jeremiah 3:16. For a covenant is a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396. This explains why those tablets were divided from each other yet were joined together by being laid alongside each other. The writing on them ran across continuously from one tablet onto the other, like the writing on a single tablet. It was not, as people ordinarily think, that some commandments were written on one tablet and some on the other. For a single object divided in two, and the two parts then brought together or given each to the other, means the Lord and man joined together. The establishment of covenants was therefore accomplished in similar ways, that with Abraham for example by parting down the middle a heifer, she-goat, and ram, and laying each part opposite the other, Genesis 15:9-12; in verses 6 and 8 of the present chapter by putting blood in bowls and then sprinkling it half over the altar and half over the people; and generally in all sacrifices by burning one part on the altar and giving the other part to the people to eat. The like was also represented by the Lord when He broke bread, Matthew 14:19; 15:36; 26:26; Mark 6:41; 8:6; 14:22; Luke 9:16; 22:19; 24:30-31, 35. Here also is the reason why 'two' in the Word means things joined together, 5194, 8423, here the Lord and heaven, or the Lord and the Church, joined together, thus also goodness and truth joined together, which is called the heavenly marriage. From all this it becomes clear why it is that there were two tablets and that both sides of them were written on, from edge to edge, Exodus 32:15-16.

[3] Furthermore when the writing and engraving on tablets is mentioned in the Word it means those things that must be imprinted in people's memory and on their life, and so remain there, as in Isaiah,

Write it on a tablet among them, and express it in a book, 1 so that it may be for time to come forever, even to eternity. Isaiah 30:8.

In Jeremiah,

The sin of Judah has been written with a pen of iron; with a point of diamond it has been engraved on the tablet of their heart, and at the horns of your altars. Jeremiah 17:1.

In Habakkuk,

Jehovah said, Write the vision, and make it plain on tablets, that one running by may read it. For the vision is yet for an appointed time; if it tarries, wait for it, because it will surely come. Habakkuk 2:2-3.

Poznámky pod čarou:

1. literally, on a book (i.e. on a scroll)

  
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Thanks to the Swedenborg Society for the permission to use this translation.