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Exodus 9

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1 And Jehovah said to Moses, Come to Pharaoh, and speak to him, Thus said Jehovah the God of the Hebrews, Let My people go, that they may serve Me.

2 For if thou refuse to send· them ·away, and thou still hold· them ·firmly,

3 behold, the hand of Jehovah shall be on thy livestock which is in the field, on the horses, on the donkeys, on the camels, on the herd, and on the flock; a very heavy pestilence.

4 And Jehovah shall set·​·apart the livestock of Israel from the livestock of the Egyptians, and there shall· nothing ·die of all that belongs to the sons of Israel.

5 And Jehovah set an appointed·​·time, saying, Tomorrow Jehovah shall do this word in the land.

6 And Jehovah did this word on the morrow, and all the livestock of the Egyptians died; and of the livestock of the sons of Israel not one died.

7 And Pharaoh sent, and behold there was not so much as one of the livestock of Israel dead; and Pharaoh’s heart was made heavy, and he did not let the people go.

8 And Jehovah said to Moses and to Aaron, Take to you fistfuls of the soot of the furnace, and let Moses sprinkle it toward the heavens to the eyes of Pharaoh.

9 And it shall become powdery dust over all the land of Egypt, and it shall be upon man, and upon the beast, an ulcer flourishing with boils in all the land of Egypt.

10 And they took the soot of the furnace, and stood before Pharaoh; and Moses sprinkled it toward the heavens; and it became an ulcer with boils flourishing on man and on beast.

11 And the magicians were· not ·able to stand before Moses because of the ulcer; for the ulcer was on the magicians and on all Egypt.

12 And Jehovah made· the heart of Pharaoh ·firm, and he hearkened not to them, as Jehovah had spoken to Moses.

13 And Jehovah said to Moses, Get·​·up·​·early in the morning, and stand before Pharaoh, and say to him, Thus said Jehovah the God of the Hebrews, Let My people go, that they may serve Me.

14 For this time I will send all My plagues to thy heart, and against thy servants, and against thy people; so·​·that thou mayest know that there is no·​·one like Me in all the earth.

15 For now I would put·​·forth My hand, and smite thee and thy people with pestilence, and thou wouldst be cut·​·off from the earth.

16 Nevertheless for the sake of this have I made thee to stand, so·​·that thou mayest see My power, and so·​·that My name may be recounted in all the earth.

17 As yet thou buildest· thyself ·up against My people, in thy not letting them go.

18 Behold, tomorrow about this time I will cause it to rain a very heavy hail, as has not been in Egypt from the day it was founded even until now.

19 And now send, muster·​·together thy livestock, and all that thou hast in the field; every man and beast, that shall·​·be·​·found in the field, and shall not be gathered to the house, and the hail shall come·​·down on them, and they shall·​·die.

20 He that feared the word of Jehovah of the servants of Pharaoh, made his servants and his livestock flee to the houses.

21 And he that did not set his heart to the word of Jehovah, left his servants and his livestock in the field.

22 And Jehovah said to Moses, Stretch·​·out thy hand to* the heavens, and there shall be hail in all the land of Egypt, on man, and on beast, and upon every herb of the field in the land of Egypt.

23 And Moses stretched·​·out his rod to the heavens; and Jehovah gave voices and hail, and fire walked toward the land, and Jehovah made hail rain on the land of Egypt.

24 And there was hail, and fire taking itself in the midst of the hail, very heavy, such as had not been like it in all the land of Egypt since’ it became a nation.

25 And the hail smote in all the land of Egypt all that was in the field, from man and even·​·to beast, and the hail smote every herb of the field, and broke every tree of the field.

26 Only in the land of Goshen, where the sons of Israel were, was there no hail.

27 And Pharaoh sent, and called Moses and Aaron, and said to them, I have sinned this time; Jehovah is just, and I and my people are wicked.

28 Supplicate ye to Jehovah, there has been more than enough voices of God and hail; and I will send· you ·away, and you shall not still stand.

29 And Moses said to him, As I go out of the city, I will spread my palms to Jehovah; and the voices shall stop, and there shall be no more hail; that thou mayest·​·know that the earth is Jehovah’s.

30 And thou and thy servants, I know that you will not yet fear the face of Jehovah God.

31 And the flax and the barley were smitten; for the barley was a maturing·​·ear, and the flax was a stalk.

32 And the wheat and the spelt were not smitten, for they were hidden.

33 And Moses went·​·out of the city from with Pharaoh, and spread his palms to Jehovah; and the voices and the hail stopped and the rain poured· not ·out toward the earth.

34 And Pharaoh saw that the rain and the hail and the voices had stopped, and he sinned yet more, and made heavy his heart, he and his servants.

35 And the heart of Pharaoh was made·​·firm, and he did not send· the sons of Israel ·away; as Jehovah had spoken by the hand of Moses.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 7595

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7595. 'As I am going out of the city' means a separation. This is clear from the meaning of 'going out' as a separation, dealt with in 6100, 7404, 7463; and from the meaning of 'the city', where Pharaoh was, as the falsity in which engaging in molestation are steeped. For 'a city' means doctrinal teaching, and since it means this it also means truth and in the contrary sense falsity, 401, 2268, 2451, 2712, 2943, 3216, 4492, 4493.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7463

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7463. 'And Moses said, Behold, I go out from you' means the removal of the appearance of God's truth among them. This is clear from the representation of 'Moses' as the law of God, dealt with in 6723, 6752, thus God's truth also, 7014, 7381; and from the meaning of 'going out' as a removal, as above in 7404. For 'Pharaoh called Moses and Aaron' means the presence of God's truth, 7451, and therefore 'going out from him' here means a removal. In considering the presence and removal of God's truth among the evil, one should realize that truth from God sometimes appears to them, and that it does so through the presence of an angel near them. But with them truth from God does not come in by way of their interiors, as it does with the good, because their interiors are closed. It has an effect only on their exteriors. When this happens they are filled with fear and consequently self-abasement, for the presence of truth from God perturbs them and strikes fear into them that is like the fear of death. But when the truth from God is removed they return to their previous state of mind and have no fear. This is what is meant by the presence of the appearance of God's truth and its removal. It was also represented by Pharaoh, by his self-abasement while Moses was present with him, and his promise to send the people away to sacrifice to Jehovah, and by his 'making his heart stubborn after Moses had gone out from him', verse 28. For as shown above, 'Moses' represented the law of God or God's truth.

[2] The law of God and God's truth are one and the same because the law of God means the Word, and accordingly God's truth. The fact that 'the law means the Word and accordingly God's truth is clear from the following places: In John,

Jesus said, Is it not written in your law, I said, You are Gods? If He called them gods, with whom the Word came to be, and the Scripture cannot be broken . . . John 10:34-35.

'Written in the law' stands for the presence of those words in the Word, for they are written in David. In the same gospel,

The crowd said, We have heard from the Law that the Christ remains forever. John 12:34.

These words too are written in David. In the same gospel,

Jesus said, In order that the Word written in the Law might be fulfilled, They hated Me without a cause. John 15:25.

This as well is found in David. In Luke,

It is written in the Law of the Lord that every male opening the womb should be called holy to the Lord; and that they should offer a sacrifice, in keeping with what is written in the Law of the Lord, of a pair of turtle-doves, or two young pigeons. Luke 2:23-24, 39.

This command is contained in Moses. In the same gospel,

A lawyer testing Jesus said, What must I do to inherit eternal life? Jesus said to him. What is written in the Law? What is your reading of it? Luke 10:25-26.

[3] In the same gospel,

The Law and the Prophets were until John. Since that time the kingdom of God is proclaimed. It is easier for heaven and earth to pass away than for one tittle of the Law to fall. Luke 16:16-17.

There are other places besides this in which the Word is called the Law and the Prophets, such as Matthew 5:18; 7:12; 11:13; 22:36, 40. In Isaiah,

Bind up the testimony, seal the Law for the benefit of My disciples. Isaiah 8:16.

'The Law' stands for the Word. In the same prophet,

. . . lying sons, sons who did not wish to hear the Law of Jehovah. Isaiah 30:9.

In the same prophet,

He will set judgement on the earth, the islands hope for His Law. Isaiah 42:4.

This refers to the Lord, 'His Law' standing for the Word. In the same prophet,

Jehovah will magnify His Law. Isaiah 42:21.

In Jeremiah,

Thus said Jehovah, If you do not obey Me, to go in My Law which I have set before you, in order that you may hear the Word of My servants the prophets . . . Jeremiah 26:4-5.

Here 'the Law' stands for the Word, and in very many other places besides. From this it is evident that 'the Law' is the Word, and since it is the Word it is God's truth, as in Jeremiah,

This is the covenant which I will make with the house of Israel after those days, said Jehovah: I will put [My] Law in the midst of them, and will write it on their heart. Jeremiah 31:33.

Here 'Jehovah's Law' stands for God's truth.

[4] In a broad sense 'the Law' is the whole Word, in a narrower sense the historical section of the Word, in an even narrower sense the Word written through Moses, and in a restricted sense the Ten Commandments, see 6752.

From all this one may now see why Moses is said to represent both the law of God and God's truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.