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Exodus 9

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1 And Jehovah said to Moses, Come to Pharaoh, and speak to him, Thus said Jehovah the God of the Hebrews, Let My people go, that they may serve Me.

2 For if thou refuse to send· them ·away, and thou still hold· them ·firmly,

3 behold, the hand of Jehovah shall be on thy livestock which is in the field, on the horses, on the donkeys, on the camels, on the herd, and on the flock; a very heavy pestilence.

4 And Jehovah shall set·​·apart the livestock of Israel from the livestock of the Egyptians, and there shall· nothing ·die of all that belongs to the sons of Israel.

5 And Jehovah set an appointed·​·time, saying, Tomorrow Jehovah shall do this word in the land.

6 And Jehovah did this word on the morrow, and all the livestock of the Egyptians died; and of the livestock of the sons of Israel not one died.

7 And Pharaoh sent, and behold there was not so much as one of the livestock of Israel dead; and Pharaoh’s heart was made heavy, and he did not let the people go.

8 And Jehovah said to Moses and to Aaron, Take to you fistfuls of the soot of the furnace, and let Moses sprinkle it toward the heavens to the eyes of Pharaoh.

9 And it shall become powdery dust over all the land of Egypt, and it shall be upon man, and upon the beast, an ulcer flourishing with boils in all the land of Egypt.

10 And they took the soot of the furnace, and stood before Pharaoh; and Moses sprinkled it toward the heavens; and it became an ulcer with boils flourishing on man and on beast.

11 And the magicians were· not ·able to stand before Moses because of the ulcer; for the ulcer was on the magicians and on all Egypt.

12 And Jehovah made· the heart of Pharaoh ·firm, and he hearkened not to them, as Jehovah had spoken to Moses.

13 And Jehovah said to Moses, Get·​·up·​·early in the morning, and stand before Pharaoh, and say to him, Thus said Jehovah the God of the Hebrews, Let My people go, that they may serve Me.

14 For this time I will send all My plagues to thy heart, and against thy servants, and against thy people; so·​·that thou mayest know that there is no·​·one like Me in all the earth.

15 For now I would put·​·forth My hand, and smite thee and thy people with pestilence, and thou wouldst be cut·​·off from the earth.

16 Nevertheless for the sake of this have I made thee to stand, so·​·that thou mayest see My power, and so·​·that My name may be recounted in all the earth.

17 As yet thou buildest· thyself ·up against My people, in thy not letting them go.

18 Behold, tomorrow about this time I will cause it to rain a very heavy hail, as has not been in Egypt from the day it was founded even until now.

19 And now send, muster·​·together thy livestock, and all that thou hast in the field; every man and beast, that shall·​·be·​·found in the field, and shall not be gathered to the house, and the hail shall come·​·down on them, and they shall·​·die.

20 He that feared the word of Jehovah of the servants of Pharaoh, made his servants and his livestock flee to the houses.

21 And he that did not set his heart to the word of Jehovah, left his servants and his livestock in the field.

22 And Jehovah said to Moses, Stretch·​·out thy hand to* the heavens, and there shall be hail in all the land of Egypt, on man, and on beast, and upon every herb of the field in the land of Egypt.

23 And Moses stretched·​·out his rod to the heavens; and Jehovah gave voices and hail, and fire walked toward the land, and Jehovah made hail rain on the land of Egypt.

24 And there was hail, and fire taking itself in the midst of the hail, very heavy, such as had not been like it in all the land of Egypt since’ it became a nation.

25 And the hail smote in all the land of Egypt all that was in the field, from man and even·​·to beast, and the hail smote every herb of the field, and broke every tree of the field.

26 Only in the land of Goshen, where the sons of Israel were, was there no hail.

27 And Pharaoh sent, and called Moses and Aaron, and said to them, I have sinned this time; Jehovah is just, and I and my people are wicked.

28 Supplicate ye to Jehovah, there has been more than enough voices of God and hail; and I will send· you ·away, and you shall not still stand.

29 And Moses said to him, As I go out of the city, I will spread my palms to Jehovah; and the voices shall stop, and there shall be no more hail; that thou mayest·​·know that the earth is Jehovah’s.

30 And thou and thy servants, I know that you will not yet fear the face of Jehovah God.

31 And the flax and the barley were smitten; for the barley was a maturing·​·ear, and the flax was a stalk.

32 And the wheat and the spelt were not smitten, for they were hidden.

33 And Moses went·​·out of the city from with Pharaoh, and spread his palms to Jehovah; and the voices and the hail stopped and the rain poured· not ·out toward the earth.

34 And Pharaoh saw that the rain and the hail and the voices had stopped, and he sinned yet more, and made heavy his heart, he and his servants.

35 And the heart of Pharaoh was made·​·firm, and he did not send· the sons of Israel ·away; as Jehovah had spoken by the hand of Moses.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 7556

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7556. 'And now send, assemble your livestock' means that the truth of good should be gathered. This is clear from the meaning of 'assembling' as gathering; and from the meaning of 'livestock' as the good of truth, and also the truth of good, dealt with in 6016, 6045. What the truth of good and the good of truth are, see 2063, 3295, 3332, 3669, 3688, 3882, 4337, 4353, 4390, 5526, 5733. The subject in this and the next two verses is the goodness and truth which the Lord places in safe keeping even within the evil. For goodness and truth which have not been linked to evils and falsities are not laid waste but are stored away interiorly by the Lord and at a later time brought out for use. The goodness and truth placed in safe keeping within a person by the Lord are meant in the Word by 'the remnant', regarding which, see 468, 530, 560, 561, 576, 661, 798, 1738, 1906, 2284, 5135, 5342, 5344, 5897-5899, 6156.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4353

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4353. 'And kissed him' means an interior joining together brought about by love. This is clear from the meaning of 'kissing' as a joining together brought about by love, dealt with in 3573, 3574, 4215, in this case an interior joining together. The present verse deals with the joining of Divine Natural Good, meant by 'Esau', to Natural Truth, meant by 'Jacob'. It deals with this in general, whereas the verses which follow deal more specifically with that joining together. As regards the actual joining together, it is that which brings about a person's regeneration, for he is regenerated through the joining of the truths he knows to the good he cherishes, that is, through the joining of matters of faith to the deeds of charity. The process of that joining together is described fully in this verse and in those that follow. The subject, it is true, is the Lord - how He made His Natural Divine and therefore how He united Divine Good to Truth within the Natural; but because the regeneration of man is an image of the glorification of the Lord, 3138, 3212, 3296, 3490, that regeneration too is at the same time the subject in the internal sense. And because man can get an idea of regeneration more easily than he can of the Lord's glorification, let His glorification be illustrated by means of man's regeneration.

[2] It is evident from the explanations which have been given that the joining together of good and truths which leads to regeneration is a process that grows more and more interior; that is, truths are joined step by step more interiorly to good. For the object of regeneration is that the internal man may be joined to the external, and so the spiritual man be joined to the natural through the rational. Unless the two are joined together no regeneration is accomplished. Nor can that joining together be effected until good has first been joined to the truths within the natural; for the natural has to exist as the underlying groundwork, and things within the natural have to exist in correspondence with those above them. This is the reason why, when the natural is being regenerated, the joining together of good and truths becomes step by step more interior; for the spiritual first joins itself to the things that are inmost in the natural, and after that through these to those that are more exterior. Nor can man's internal join itself to his external unless the truth within that external becomes the good of truth, that is, becomes truth in will and action, 4337. Only then can they be joined together, for the Lord flows into a person through his internal man, especially through the good there. The good there is able to be joined to the good in the external man, but not directly to the truth.

[3] From this it becomes clear that the truth residing with man must first of all become truth in will and action, that is, become the good of truth, before the joining together of the rational and the natural, or of the internal man and the external, can come about. But in what way truth becomes the good of truth may be clear to anyone who gives his attention to it. Every Divine truth is related to the following two commandments: Love God above all things, and love your neighbour as yourself. These two commandments are the base from which truths are derived, the reason why truths exist, and the end to which truths lead - immediately or remotely. Therefore when truths are translated into action they are introduced step by step into their beginning and into their end, that is to say, into charity towards the neighbour and love to the Lord, and as a consequence truth becomes the good which is called the good of truth. Once truth becomes such it is able to be joined to the internal man, a conjunction which becomes step by step more interior as truths that are more interior are implanted within that good. Action comes first, then the desire for it in the person's will follows. For when a person is led by his understanding to carry out any action, he is at length led by his will to do it, till at last he has taken it on as an action performed habitually. When this point is reached it is introduced into the rational or internal man; and once it has been introduced, truth is no longer that which motivates him when he does a good action but good. For now he begins to feel within it something of what is blessed and so to speak of heaven. This remains with him after death, and by means of it the Lord raises him up to heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.