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Exodus 4

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1 And Moses answered, and said, And behold, they will not believe me, and will not hear my voice; for they will say, Jehovah has not been seen by thee.

2 And Jehovah said to him, What is this in thy hand? And he said, A rod.

3 And He said, Cast it to the earth. And he cast it to the earth, and it became a serpent; and Moses fled from before it.

4 And Jehovah said to Moses, Put·​·forth thy hand, and seize its tail; and he Put·​·forth his hand, and held· it ·firmly, and it became a rod in the palm of his hand;

5 in order that they may believe that Jehovah has been seen by thee, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.

6 And Jehovah said more to him, Bring now thy hand into thy bosom. And he brought his hand into his bosom, and brought· it ·out, and behold his hand was leprous as snow.

7 And He said, Return thy hand to thy bosom; and he returned his hand to his bosom; and brought· it ·out from his bosom, and behold it was returned again as his flesh.

8 And it shall be, if they do not believe thee, and hear the voice of the former sign, that they will believe the voice of the latter sign.

9 And it shall be, if they do not believe also these two signs, and do not hearken to thy voice, then thou shalt take from the waters of the Nile, and spill on the dry land, and it shall be that the waters, which thou hast taken from the Nile, shall become blood on the dry land.

10 And Moses said to Jehovah, In·​·me*, Lord, I am not a man of words, even from yesterday, even from the day before*, even from this·​·time, in Thy speaking to Thy servant, for heavy of mouth, and heavy of tongue am I.

11 And Jehovah said to him, Who makes* the mouth for man? Or who makes him dumb, or deaf, or his eyes opened, or blind? Is it not I, Jehovah?

12 And now go, and I will be with thy mouth, and I will instruct thee in what thou shalt speak.

13 And he said, In·​·me, my Lord, send, I pray, by the hand of another whom* Thou wilt send.

14 And the anger of Jehovah was·​·fierce against Moses, and He said, Is there not Aaron, thy brother, the Levite? I know that speaking he will speak. And also behold he goes out to meet thee; and he will see thee, and he will be·​·glad in his heart.

15 And thou shalt speak to him, and shalt put the words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what you shall do.

16 And he shall speak for thee to the people; and it shall be that he shall be to thee for a mouth, and thou shalt be to him for God.

17 And thou shalt take in thy hand this rod, with which thou shalt do the signs.

18 And Moses went, and returned to Jethro his father-in-law, and said to him, Let me go, I pray, and return to my brothers who are in Egypt, and I shall see whether they yet live. And Jethro said to Moses, go in peace.

19 And Jehovah said to Moses in Midian, Go, return into Egypt; because all the men seeking thy soul are·​·dead.

20 And Moses took his wife and his sons, and made them ride upon the donkey, and he returned to the land of Egypt; and Moses took the rod of God in his hand.

21 And Jehovah said to Moses, When thou goest to return to Egypt, see all the miracles which I have set in thy hand, and thou shalt do them before Pharaoh; and I will make· his heart ·firm, and he will not send· the people ·away.

22 And thou shalt say to Pharaoh, Thus said Jehovah, My son, My firstborn, is Israel.

23 And I say to thee, Send· My son ·away, and he will serve Me; and if thou refuse to Send· him ·away, behold I will kill thy son, thy firstborn.

24 And it was on the way, in the inn, that Jehovah encountered him, and sought to·​·put· him ·to·​·death.*

25 And Zipporah took a rock, and cut·​·off the foreskin of her son, and made it touch his feet; and she said, Because a bridegroom of bloods* art thou to me.

26 And He let· him ·go. Then she said, A bridegroom of bloods to circumcisions.

27 And Jehovah said to Aaron, Go to meet Moses, into the wilderness. And he went, and encountered him in the mountain of God, and kissed him.

28 And Moses told Aaron all the words of Jehovah, with which He had sent him, and all the signs which He had commanded him.

29 And Moses went, and Aaron, and gathered all the elders of the sons of Israel.

30 And Aaron spoke all the words which Jehovah had spoken to Moses, and did the signs before the eyes of the people.

31 And the people believed; and they heard that Jehovah had visited the sons of Israel, and that He had seen their affliction, and they bent·​·themselves, and bowed· themselves ·down.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2913

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2913. 'And spoke to the sons of Heth, saying' means those with whom a new spiritual Church was to exist. This becomes clear from the meaning of 'Heth' and of Hittite. Many were the nations inhabiting the land of Canaan who are mentioned one by one in various places in the Word, among them the Hittites, see Genesis 15:20; Exodus 3:8, 17; 13:5; 23:23; Deuteronomy 7:1; 20:17; Joshua 3:10; 11:1, 3; 12:8; 24:11; 1 Kings 9:20; and elsewhere. Most of them belonged to the Ancient Church which was spread through many lands, including the land of Canaan, see 1238, 2385. All who belonged to that Church acknowledged charity as the chief thing, and everything they taught was about charity or life. People who cultivated teachings about faith were called Canaanites and were separate from the rest of the inhabitants in the land of Canaan, Numbers 13:29 - see 1062, 1063, 1076.

[2] The Hittites belonged among those in the land of Canaan who were more acceptable. This is also made clear by the fact that Abraham, and subsequently Isaac and Jacob, dwelt among them and had a burial-place there, and also by the fact that they treated Abraham with greatest respect, as is quite clear from what is recorded about them in this chapter, especially verses 5-6, 10-11, 14-15. Since they were an upright nation they therefore represent and mean the spiritual Church, or the truth of the Church. But it happened that like all the others who belonged to the Ancient Church the Hittites fell away in the course of time from charity or good that goes with faith; and this explains why later on they mean the falsity of the Church, as in Ezekiel 16:3, 45, and elsewhere. Yet the Hittites did belong among those who were more honourable, as may be seen from the fact that David had Hittites with him, such as Ahimelech, 1 Samuel 26:6, and Uriah, who was a Hittite, 2 Samuel 11:3, 6, 17, 21 - by whose wife Bathsheba David begot Solomon, 2 Samuel 12:24. 'Heth' means exterior cognitions that have regard to life and which constitute the external truths of the spiritual Church, 1 see 1203.

[3] The subject in the present verse is a new Church which the Lord establishes when the previous one breathes its last, and in the verses which follow the subject is the reception of faith among those people. The subject is not some particular Church among the sons of Heth but in general the re-establishment by the Lord of a spiritual Church after its predecessor fades away and approaches its end. The sons of Heth are simply those who represent and carry a spiritual meaning. Please see what has been stated already about Churches in the following places:

In course of time a Church goes into decline and decay, 494, 501, 1327, 2422.

It departs from charity, and brings forth evils and falsities, 1834, 1835.

At that point the Church is said to be vastated and made desolate, 407-411, 2243.

The Church is established among gentiles; the reason why, 1366.

Within a Church undergoing vastation something of the Church is always preserved as a nucleus, 468, 637, 931, 2422.

If the Church did not exist in the world the human race would perish, ibid.

The Church is like the heart and lungs in that vast body, of which every member of the human race is a part, 637, 931, 2054, 2853.

The nature of the spiritual Church, 765, 2669.

Charity constitutes the Church, not faith separated from charity, 809, 916.

If all possessed charity the Church would be one even though they differ in matters of doctrine and in forms of worship, 1285, 1316, 1798, 1799, 1834, 1844, 2385.

All people on earth who belong to the Lord's Church, though they are scattered throughout the entire world, still so to speak make a single whole, as is the case in heaven, 2853.

Every Church is internal and external, and both together constitute a single Church, 409, 1083, 1098, 1100, 1242.

The external Church is valueless if there is no internal Church, 1795.

The Church is compared to the rise and the setting of the sun, to the seasons of the year, and also to the periods of the day, 1837.

The Last Judgement is the final period of the Church, 900, 931, 1850, 2117, 2118.

Poznámky pod čarou:

1. Or, reading what Swedenborg has in his rough draft the truths of the external spiritual Church

  
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Thanks to the Swedenborg Society for the permission to use this translation.