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Exodus 3

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1 And Moses was pasturing the flock of Jethro his father-in-law, the priest of Midian; and he directed the flock behind the wilderness, and came to the mountain of God, to Horeb*.

2 And the angel of Jehovah was seen by him in a flame of fire from the midst of the bramble; and he saw, and behold the bramble burned with fire, and the bramble was not at·​·all eaten·​·up.

3 And Moses said, I will now turn·​·aside, and see this great sight, wherefore the bramble is not burnt.

4 And Jehovah saw that he turned·​·aside to see, and God called to him from the midst of the bramble, and said, Moses, Moses. And he said, Behold me!

5 And He said, Come· not ·near hither; shake·​·off thy shoes from on thy feet, for the place on which thou standest, it is holy ground.

6 And He said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses covered his faces, because he was fearful to look upon God.

7 And Jehovah said, Seeing I have seen the affliction of My people, who are in Egypt, and I have heard his cry from before his taskmasters; for I have·​·known his pains;

8 and I am come·​·down to rescue them out·​·of the hand of the Egyptians, and to make them come·​·up out·​·of that land to a land good and broad, to a land flowing with milk and honey; to the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.

9 And now behold the cry of the sons of Israel has come to Me, and I have also seen the subjugation with which the Egyptians subjugate them.

10 And now go, and I will send thee to Pharaoh, and bring· My people the sons of Israel ·out from Egypt.

11 And Moses said to God, Who am I that I should go to Pharaoh, and that I should bring· the sons of Israel ·out from Egypt?

12 And He said, For I will be with thee; and this shall be the sign for thee that I have sent thee; when thou hast brought·​·out the people from Egypt, you shall serve God by this mountain.

13 And Moses said to God, Behold, I come to the sons of Israel, and say to them, The God of your fathers has sent me to you; and they shall say to me, What is His name? What shall I say to them?

14 And God said to Moses, I AM WHO is I AM*; and He said, Thus shalt thou say to the sons of Israel: I AM has sent me to you.

15 And God said further to Moses, Thus shalt thou say to the sons of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you; this is My name to eternity, and this is My memorial to generation and generation.

16 Go and gather· the elders of Israel ·together, and say to them, Jehovah the God of your fathers has appeared to me, the God of Abraham, of Isaac, and of Jacob, saying, Visiting I have visited you, and visited that which was done to you in Egypt.

17 And I say, I will make you come up out of the affliction of Egypt to the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, to a land flowing with milk and honey.

18 And they shall hearken to thy voice, and thou shalt go·​·in, thou and the elders of Israel, to the king of Egypt; and you shall say to him, Jehovah, the God of the Hebrews, has come* upon us; and now let us go, we pray thee, a way of three days into the wilderness, that we may sacrifice to Jehovah our God.

19 And I know that the king of Egypt will not allow you to go, and not by a firm hand.

20 And I will put·​·forth My hand, and smite Egypt with all My wonders which I will do among them, and afterward he will send· you ·out.

21 And I will give this people grace in the eyes of Egypt; and it shall be that when you go, you shall not go empty.

22 And a woman shall ask from her companion, and from her that sojourns in her house, vessels of silver, and vessels of gold, and raiment; and you shall place them upon your sons, and upon your daughters, and you shall spoil the Egyptians.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2913

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2913. 'And spoke to the sons of Heth, saying' means those with whom a new spiritual Church was to exist. This becomes clear from the meaning of 'Heth' and of Hittite. Many were the nations inhabiting the land of Canaan who are mentioned one by one in various places in the Word, among them the Hittites, see Genesis 15:20; Exodus 3:8, 17; 13:5; 23:23; Deuteronomy 7:1; 20:17; Joshua 3:10; 11:1, 3; 12:8; 24:11; 1 Kings 9:20; and elsewhere. Most of them belonged to the Ancient Church which was spread through many lands, including the land of Canaan, see 1238, 2385. All who belonged to that Church acknowledged charity as the chief thing, and everything they taught was about charity or life. People who cultivated teachings about faith were called Canaanites and were separate from the rest of the inhabitants in the land of Canaan, Numbers 13:29 - see 1062, 1063, 1076.

[2] The Hittites belonged among those in the land of Canaan who were more acceptable. This is also made clear by the fact that Abraham, and subsequently Isaac and Jacob, dwelt among them and had a burial-place there, and also by the fact that they treated Abraham with greatest respect, as is quite clear from what is recorded about them in this chapter, especially verses 5-6, 10-11, 14-15. Since they were an upright nation they therefore represent and mean the spiritual Church, or the truth of the Church. But it happened that like all the others who belonged to the Ancient Church the Hittites fell away in the course of time from charity or good that goes with faith; and this explains why later on they mean the falsity of the Church, as in Ezekiel 16:3, 45, and elsewhere. Yet the Hittites did belong among those who were more honourable, as may be seen from the fact that David had Hittites with him, such as Ahimelech, 1 Samuel 26:6, and Uriah, who was a Hittite, 2 Samuel 11:3, 6, 17, 21 - by whose wife Bathsheba David begot Solomon, 2 Samuel 12:24. 'Heth' means exterior cognitions that have regard to life and which constitute the external truths of the spiritual Church, 1 see 1203.

[3] The subject in the present verse is a new Church which the Lord establishes when the previous one breathes its last, and in the verses which follow the subject is the reception of faith among those people. The subject is not some particular Church among the sons of Heth but in general the re-establishment by the Lord of a spiritual Church after its predecessor fades away and approaches its end. The sons of Heth are simply those who represent and carry a spiritual meaning. Please see what has been stated already about Churches in the following places:

In course of time a Church goes into decline and decay, 494, 501, 1327, 2422.

It departs from charity, and brings forth evils and falsities, 1834, 1835.

At that point the Church is said to be vastated and made desolate, 407-411, 2243.

The Church is established among gentiles; the reason why, 1366.

Within a Church undergoing vastation something of the Church is always preserved as a nucleus, 468, 637, 931, 2422.

If the Church did not exist in the world the human race would perish, ibid.

The Church is like the heart and lungs in that vast body, of which every member of the human race is a part, 637, 931, 2054, 2853.

The nature of the spiritual Church, 765, 2669.

Charity constitutes the Church, not faith separated from charity, 809, 916.

If all possessed charity the Church would be one even though they differ in matters of doctrine and in forms of worship, 1285, 1316, 1798, 1799, 1834, 1844, 2385.

All people on earth who belong to the Lord's Church, though they are scattered throughout the entire world, still so to speak make a single whole, as is the case in heaven, 2853.

Every Church is internal and external, and both together constitute a single Church, 409, 1083, 1098, 1100, 1242.

The external Church is valueless if there is no internal Church, 1795.

The Church is compared to the rise and the setting of the sun, to the seasons of the year, and also to the periods of the day, 1837.

The Last Judgement is the final period of the Church, 900, 931, 1850, 2117, 2118.

Poznámky pod čarou:

1. Or, reading what Swedenborg has in his rough draft the truths of the external spiritual Church

  
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Thanks to the Swedenborg Society for the permission to use this translation.