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Exodus 33

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1 And Jehovah spoke to Moses, Go, go·​·up from hence, thou and the people which thou hast made to come·​·up out of the land of Egypt, to the land which I promised to Abraham, to Isaac, and to Jacob, saying, To thy seed will I give it;

2 and I will send before thee an angel; and I will drive·​·out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite;

3 to a land flowing with milk and honey; for I will not go·​·up in the midst of thee; for a stiff necked people art thou; lest I should consume· thee ·all in the way.

4 And the people heard this evil word, and they mourned; and they put not any man his decoration upon him.

5 And Jehovah said to Moses, Say to the sons of Israel, You are a stiff necked people; I will come·​·up into the midst of thee in one moment, and will consume· thee ·all; and now bring·​·down thine decorations from on thee, and I shall know what I will do to thee.

6 And the sons of Israel stripped themselves of their decoration, by Mount Horeb*.

7 And Moses took the tent, and stretched it for himself outside the camp, to be·​·far·​·away from the camp; and he called it the tent of the congregation. And it was, that everyone seeking Jehovah went·​·out to the tent of the congregation that was outside the camp.

8 And it was, as Moses went·​·out to the tent, all the people rose·​·up, and each·​·man stood·​·up at the entrance of his tent, and looked behind Moses, until he came·​·into the tent.

9 And it was, as Moses came·​·into the tent, the pillar of cloud went·​·down, and stood at the entrance of the tent, and spoke with Moses.

10 And all the people saw the pillar of cloud standing at the entrance of the tent; and all the people rose·​·up and bowed· themselves ·down, each·​·man at the entrance of his tent.

11 And Jehovah spoke to Moses face to face, as a man speaks to his companion. And he returned to the camp; and his minister Joshua the son of Nun, a lad, departed not from the midst of the tent.

12 And Moses said to Jehovah, See, Thou sayest to me, Make this people come up; and Thou hast· not ·made·​·known to me whom Thou wilt send with me. And Thou hast said, I know thee by name, and thou hast· also ·found grace in My eyes.

13 And now, I pray, if I have found grace in Thine eyes, make·​·known to me, I pray, Thy way, that I may know Thee, because I have found grace in Thine eyes; and see that this nation is Thy people.

14 And He said, My faces shall go, and I will give thee rest.

15 And he said to Him, If Thy faces go not, do not make us go up from hence.

16 And in what shall it then become·​·known that I have·​·found grace in Thine eyes, I and Thy people? is it not in Thy going with us? And we shall be set·​·apart, I and Thy people, above all the people that are on the faces of the ground.

17 And Jehovah said to Moses, I will do this word also that thou hast spoken; because thou hast·​·found grace in My eyes, and I know thee by name.

18 And he said, Make me see, I pray, Thy glory.

19 And He said, I will make all My goodness to pass upon thy faces, and will proclaim in the name of Jehovah before thee; and I will be·​·gracious to whom I am·​·gracious, and I will have·​·compassion with whom I have·​·compassion.

20 And He said, Thou art· not ·able to see My faces; for man shall not see Me and live.

21 And Jehovah said, Behold, a place with Me, and thou shalt stand·​·up on the rock;

22 and it shall be when My glory passes·​·by, that I will set thee in a cleft of the rock, and will shelter with My palm over thee, until I have passed·​·by.

23 And I will remove the palm of My hand, and thou shalt see My back; and My faces shall not be seen.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 10569

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10569. 'And how will it ever be made known that I have found grace in Your eyes, I and Your people? Will it not be in Your going with us?' means acceptance in preference to others if the Divine shows Himself among them. This is clear from the meaning of 'being made known', when it has reference to the Divine among them, as being revealed; from the meaning of 'finding grace in Jehovah's eyes' as being accepted, dealt with above in 10563, in this instance being accepted in preference to others since the words that follow state that if accepted 'I and Your people will be made more distinguished than all the people who are on the face of the ground'; and from the meaning of 'going with us', when it has reference to Jehovah, as the Divine acting as leader, at this point into the land of Canaan, dealt with above in 10567. From all this it is evident that 'how will it ever be made known that I have found grace in Your eyes, I and Your people? Will it not be in Your going with us?' means acceptance in preference to others if the Divine shows Himself among them.

[2] When the words 'in Jehovah's eyes' are used the meaning is the Lord's Divine presence within the truths and forms of the good of faith and love residing with people on earth and with angels in heaven. The reason why the Lord is present within truths and forms of the good of faith and love is that these originate in the Lord Himself, and when the Lord is present within these things as they reside with people on earth or with angels, He is present in what is His residing with them and not in what is their own or their proprium, since this is evil. So it is also that in the Word, in places where people who are receptive of the things which are Divine and the Lord's are the subject, faith and also a receptive understanding is meant by 'the eyes'; for the understanding is the eye within, and faith is the truth that is seen and perceived by it. Regarding 'the eyes', that when people are the subject in the Word, faith and also the understanding are meant by them, see 2701, 4403-4421, 4523-4534, 9051.

[3] The origin of this sight must also be stated. A real light exists that enlightens the understanding, altogether distinct and separate from the light which enables the eyes of the body to see. The light which enlightens the understanding comes from heaven, whereas that which enables the eyes of the body to see exists in the world. The light of heaven flows from the Lord as the Sun there and is essentially Divine Truth emanating from the Lord's Divine Good. From this it is evident why it is that by 'the eyes', when they are attributed to Jehovah, the Lord's Divine presence is meant, and that by 'the eyes', when they are attributed to people receptive of the Lord's Divine Truth or His light, faith and an enlightened understanding are meant.

[4] The existence of the real light that enlightens human minds and forms the understanding is not known in the world, even though people attribute vision and light to the understanding, and even though very many times in the Word the Lord is called the Light, which is taken to mean that He is seen by means of faith and the light of faith. The fact that the real light is what enlightens human minds, and that Divine Truth emanating from the Lord as the Sun is that Light, imparting an intelligent understanding of truth where it is received, see in the places referred to in 9548, 9684, and also what is said in 9570, 9571(end), 9594.

[5] From all this it becomes clear what is meant in the Word by 'Jehovah's eyes', as in Isaiah,

Incline Your ear, O Jehovah, and hear; and open Your eyes, O Jehovah, and see. Isaiah 37:17.

In Jeremiah,

I will set My eye on them for good, and I will bring them back onto their land and build them. Jeremiah 24:6.

In David,

Behold, the eye of Jehovah is on those who fear Him. Psalms 33:18.

And in the same author,

Jehovah is in His holy temple, Jehovah's throne is in heaven; His eyes see, and His eyelids test the sons of man. Psalms 11:4.

And elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9051

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9051. 'Eye for eye' means if anything is injured by them in the inner part of the understanding. This is clear from the meaning of 'the eye' as the understanding, in this instance the inner part of it, the life of which is the life of faith. A person's understanding has an outer part and an inner part The outer part of his understanding is where thought that enters his awareness is, whereas the inner part is where thought that does not enter his awareness is, though it enters that of the angels. This part of the understanding is what the Lord enlightens when a person receives faith, for it exists in the light of heaven and holds within it a person's spiritual life. This is not made plainly evident to the person while in the world, but it is made so to that person in the next life when he becomes an angel among angels in heaven. In the meanwhile that life lies hidden within the thought belonging to the outer part of the understanding, producing there the holiness and reverence for the Lord, for love and faith in Him, for the Word, and for everything else that is the Church's. The reason why 'the eye' means the understanding is that the eye corresponds to the understanding; for the understanding sees in the light of heaven, but the eye sees in the light of the world. The things that the former eye, that is, the understanding, sees are spiritual, and its field of vision is the factual knowledge contained in the person's memory. But the things which the physical eye sees are earthly, and its field of vision consists in every object that appears in the world. Regarding 'the eye', that in the spiritual sense it means the understanding, and also faith since faith composes the life of the inner part of the understanding, see 2701, 4403-4421, 4523-4534.

[2] Anyone who does not know that 'the eye' is used in the Word to mean the understanding cannot know what the meaning is of the things which the Lord spoke concerning the eye in the Gospels, first of all these,

If your right eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye, than having two eyes, to be cast into the Gehenna of fire. Matthew 5:29; Mark 9:47.

Everyone recognizes that the eye should not be plucked out even if it does cause a person to stumble, and that no one enters the kingdom of God with only one eye. But 'the right eye' means falsity in a person's belief about the Lord; this is what must be plucked out. Then there are these things spoken by the Lord,

The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. If your eye is evil your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! Matthew 6:22-23; Luke 11:34.

Nor is 'the eye' used here to mean the eye, but an understanding composed of the truth of faith. This is why the eye is called 'the lamp of the body' and why the Lord says, 'If the light that is in you is darkness, how great is the darkness!' For 'darkness' in the spiritual sense is falsities constituting faith, 1839, 1860, 4418, 4531, 7688, 7711.

[3] There are these words too spoken by Him,

Why do you notice the speck which is in your brother's eye, but do not consider the plank that is in your own eye? Matthew 7:3-5.

'Noticing a speck in a brother's eye' means seeing something erroneous in a person's understanding of truth; 'the plank in one's own eye' is huge evil of falsity, since 'wood' in the internal sense means good and in the contrary sense evil, 643, 2784, 2812, 3720, 8354. Good is also represented in the next life by a plank, which is why those who pretend to have good within themselves are seen carrying a plank, walking in safety as they do so. If 'eye' and 'plank' did not have these meanings, would 'seeing a plank in an eye' have any meaning at all? If it is not known that 'eye' in the Word means the understanding of truth, which is faith, neither can it be known what is implied by the Lord's action when He healed the blind man,

He spat on the ground and made clay with His saliva, and said to him, Go, wash in the pool of Siloam. John 9:6-7.

Since all the Lord's miracles, like all Divine miracles, had to do with those things that belong to the Lord's kingdom and the Church, 7337, 8364, so did this miracle too.

  
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Thanks to the Swedenborg Society for the permission to use this translation.