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Exodus 24

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1 And to<sup>▵sup> Moses He said, Come·​·up to<sup>▵sup> Jehovah, thou<sup>◦sup> and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and bow· yourselves ·down afar·​·off.

2 And Moses, he alone, shall approach Jehovah; and they shall not approach; and the people shall not go·​·up with him.

3 And Moses came and recounted to the people all the words of Jehovah, and all the judgments; and all the people answered with one voice, and said, All the words that Jehovah has spoken we will do.

4 And Moses wrote all the words of Jehovah, and got·​·up·​·early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel.

5 And he sent lads of the sons of Israel, and they offered·​·up burnt·​·offerings, and sacrificed sacrifices of peace·​·offerings of bullocks to Jehovah.

6 And Moses took half of the blood, and put it into basins; and half of the blood he sprinkled on the altar.

7 And he took the book of the covenant, and read it in the ears of the people; and they said, All that Jehovah has spoken we will do and hear.

8 And Moses took the blood, and sprinkled on the people, and said, Behold the blood of the covenant that Jehovah has cut with you upon all these words.

9 And there went up Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel.

10 And they saw the God of Israel; and there was under His feet as what is made of the sapphire stone, and as the substance of the heavens as to cleanness.

11 And to the sons of Israel who were set apart He sent not His hand; and they beheld God, and did eat and drink.

12 And Jehovah said to Moses, Come up to Me into the mountain, and be thou there; and I will give thee the tablets of stone, and the law, and the commandment, which I will write to teach them.

13 And Moses rose·​·up, and Joshua his minister; and Moses went·​·up to the mountain of God.

14 And he said to the elders, Sit ye in this place for us, until we return to you; and behold Aaron and Hur are with you; whoever has words*, let him approach them.

15 And Moses went up to the mountain, and the cloud covered the mountain.

16 And the glory of Jehovah abode on Mount Sinai, and the cloud covered it six days; and on the seventh day He called to Moses from the midst of the cloud.

17 And the appearance of the glory of Jehovah was as a devouring fire on the head of the mountain in the eyes of the sons of Israel.

18 And Moses came into the midst of the cloud, and went up to the mountain; and Moses was in the mountain forty days and forty nights.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9382

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9382. 'And Moses came and reported to the people' means enlightenment and instruction by the Lord, imparted through Divine Truth which springs from Him. This is clear from the representation of 'Moses' as the Lord in respect of the Word, and so in respect of Divine Truth since the Word is this, dealt with above in 9372; from the meaning of 'coming' - when it refers to the Lord in respect of the Word or Divine Truth, represented by 'Moses' - as enlightenment, for when the Lord comes or He is present in the Word there is enlightenment; and from the meaning of 'reporting' as instruction. From all this it is evident that 'Moses came and reported to the people' means enlightenment and instruction by the Lord, imparted through Divine Truth.

[2] A brief statement must also be made here regarding the nature of enlightenment and instruction from the Word. Everyone receives enlightenment and instruction from the Word according to his affection for truth and degree of desire for it, and according to his ability to receive it. The internal man of those who receive enlightenment dwells in the light of heaven, for the light of heaven is what enlightens a person in the truths and forms of the good of faith, 8707, 8861. Those who are in that way enlightened understand the Word according to its inner truths, which being so they establish for themselves from the Word guidelines, to which they then relate the literal sense. But those who have no affection for truth rooted in good nor consequently any desire to become wise are blinded rather than enlightened when they read the Word, since they do not dwell in the light of heaven. Indeed in the light of the world, called natural illumination, they gain no insights into things other than those of a worldly nature. And as a result of this the illusions to which their outward senses are subject lead them to seize on falsities which look to them like truths. The majority of these people therefore establish no guidelines for themselves but keep to the literal sense, which they use in support of falsities, especially such falsities as accord with self-love and love of the world. But those who are not like these do no more than assent to the teachings of their Church, without caring or knowing whether they are true or false. Regarding these, see 4741, 5033, 6865, 7012, 7680, 7950, 8521, 8780. From this it is evident who exactly they are who are enlightened by the Word and who exactly they are who are blinded. That is to say, those are enlightened who are governed by heavenly loves; for heavenly loves receive and like sponges soak up heaven's truths, and are also of their own accord joined to them in the manner of soul and body. On the other hand those are blinded who are ruled by worldly loves, since these loves receive and like sponges soak up falsities, and are also of their own accord joined to them. For good and truth accord with each other, as conversely do evil and falsity. This being so, evil and falsity joined together is called the hellish marriage, in which hell itself consists, while good and truth joined together is called the heavenly marriage, in which heaven itself consists.

[3] The reason why the Word is the source of enlightenment and instruction is that in its first origin the Word is God's truth itself emanating from the Lord, and on its way down into the world it is adjusted to suit all the heavens. Therefore when a person possessing a heavenly love reads it the Word links him to heaven and through heaven to the Lord, as a result of which he receives enlightenment and instruction. It is different when a person possessing a worldly love reads the Word. He is not linked to heaven and consequently has no enlightenment or instruction. Regarding the union of heaven and the world through the Word, and of the Lord with the human race, see 9212 (end), 9216 (end), 9357.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 8521

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8521. 'And it was like coriander seed, white' means the truth within it, that it was pure. This is clear from the meaning of 'seed' as the truth of faith, dealt with in 255, 1940, 2848, 3038, 3310, 3373. 'Coriander seed' is mentioned because it is white; for 'white' has reference to truth, and in addition truth is represented as being white, 3301, 3993, 4007, 5319. The good of truth, meant by 'the manna', is being described now, both the essential nature of the truth in that entity and the essential nature of the good in it. The essential nature of the truth is described by the statement that it was 'like coriander seed, white' and the essential nature of the good by the statement that 'the taste of it was like that of a cake with honey'. The good of truth, which is good as it exists with those who belong to the Lord's spiritual kingdom, is entirely different from good as it exists with those who belong to the Lord's celestial kingdom.

[2] The good of truth existing with those who belong to the spiritual kingdom has been implanted in the understanding part of the mind; for in that part the Lord fashions the new will, which exists in a person when he has the will to act in accord with the truth he has absorbed from the teachings of his Church. And when he wills and does that truth it becomes good residing with him, which is called spiritual good, and also the good of truth. He indeed believes that this is positively the truth, because he has faith in what he has been taught. But he has no perception to see for himself whether it is the truth apart from that which he seems to himself to have as a consequence of having proved it for himself, partly from the sense of the letter of the Word and partly from the misconception that lend support to a preconceived notion. He fails however to consider that nothing, not even actual falsity, is incapable of receiving proof that makes it look like the truth, 4741, 5033, 6865, 7012, 7680, 7950. So it is that all people without exception, including Socinians and also the Jews themselves, believe that their doctrines are the truth.

All this shows the essential nature of the truth that is converted into good with very many members of the Church. None among them can see whether a teaching of their Church is true except those who have an affection for truth for the sake of useful services in life. Those who have this end in view are enlightened by the Lord constantly, not only while they live in the world but also afterwards. They alone are the ones who are able to receive truth, for the Lord leads them by means of good, and through that good He enables them to see truth and so believe it. All this demonstrates the origin and nature of good as it exists with those belonging to the Lord's spiritual kingdom. But good as it exists with those belonging to the Lord's celestial kingdom has been implanted not in the understanding part of the mind, but in the will part. Those with whom this good resides know from inward perception received from the Lord whether something is true. Regarding good as it exists with the one and as it exists with the other, and the difference between them, see 2046, 2088, 2227, 2669, 2715, 2718, 3235, 3240, 3241, 3246, 4138, 4493, 5113, 6500, 6865, 7233, 7977, 7992.

  
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Thanks to the Swedenborg Society for the permission to use this translation.