Bible

 

Exodus 20

Studie

   

1 And God spoke all these words, saying,

2 I am Jehovah thy God, who brought· thee ·out of the land of Egypt, out·​·of the house of servitude*.

3 Thou shalt have no other gods before My faces.

4 Thou shalt not make to thee a graven image, nor any figure of what is in the heavens above, or what is in the earth beneath, or what is in the waters beneath the earth.

5 Thou shalt not bow· thyself ·down to them, nor serve them; for I, Jehovah, thy God am a jealous God, visiting the iniquity of the fathers on the sons, on the third and on the fourth generation* of those who hate Me;

6 and doing mercy to thousands, to those who love Me and keep My commandments.

7 Thou shalt not take the name of Jehovah thy God in vain; for Jehovah will not hold· him ·innocent who takes His name in vain.

8 Remember the Sabbath day, to keep· it ·holy.

9 Six days shalt thou serve, and do all thy work*;

10 but the seventh day is the Sabbath of Jehovah thy God; thou shalt not do any work, thou, nor thy son nor thy daughter, thy manservant nor thy maidservant, nor thy beast, nor thy sojourner who is in thy gates;

11 for in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the Sabbath day, and made· it ·holy.

12 Honor thy father and thy mother, that thy days may be prolonged upon the ground that Jehovah thy God is giving to thee.

13 Thou shalt not murder.

14 Thou shalt not commit·​·adultery.

15 Thou shalt not steal.

16 Thou shalt not answer against thy neighbor as a false witness*.

17 14 Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor anything that is thy neighbor’s.

18 15 And all the people saw the voices, and the torches, and the voice of the shophar*, and the mountain smoking; and the people saw, and they quaked, and stood far·​·off.

19 16 And they said to Moses, Speak thou with us, and we will hear; and let not God Speak with us, lest perchance we die.

20 17 And Moses said to the people, Fear not; for God has come for the sake of tempting you, and so·​·that the fear of Him may be before your faces, that you sin not.

21 18 And the people stood far·​·off, and Moses approached the dense·​·darkness where God was.

22 19 And Jehovah said to Moses, Thus shalt thou say to the sons of Israel, You have seen that I have spoken with you from the heavens.

23 20 You shall not make with Me gods of silver and gods of gold; you shall not make them to you.

24 21 An altar of ground thou shalt make to Me, and shalt sacrifice on it thy burnt·​·offerings, and thy peace·​·offerings, thy flocks, and thy herds; in every place where I shall cause My name to be remembered, I will come to thee, and I will bless thee.

25 22 And if thou make for Me an altar of stones, thou shalt not build it of hewn stones; for if thou move thy chisel on it, then thou wilt profane it.

26 23 And thou shalt not go·​·up on stairs on My altar, that thy nakedness be not revealed upon it.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Komentář

 

Folly, iniquity, hypocrisy, and error

  

In Isaiah 32:6, folly has respect to the false, iniquity signifies evil, hypocrisy, the evils spoken against goods, and error, the falsities which are spoken against truths. See also Isaiah 9:17.

(Odkazy: Apocalypse Explained 386)

Ze Swedenborgových děl

 

Arcana Coelestia # 5096

Prostudujte si tuto pasáž

  
/ 10837  
  

5096. 'Who were bound in the prison house' means which were among falsities. This is clear from the meaning of 'being bound in the prison-house' as being among falsities, dealt with in 4958, 5037, 5038, 5085. Those who are engrossed in falsities, more so those steeped in evils, are called 'the bound" and 'in prison', not because they are held in any physical bonds but because they are not in freedom; for people who are not in freedom are inwardly in bonds. Indeed once they subscribe to falsity they no longer have any freedom to choose or receive what is true; and those who subscribe heavily to it do not have any freedom even to see it, let alone acknowledge it and believe it, because they are quite convinced that what is false is true and what is true is false. That conviction is so powerful in them that it removes all freedom to think anything different, and is so strong that it holds their actual thought in bonds, in prison so to speak. This has been made clear to me from considerable experience among those in the next life who have become quite convinced of falsity by harbouring ideas that serve to prove to it. They are the kind of people who do not entertain any truths at all but turn or drive these away, doing so with a degree of ruthlessness which matches the intensity of their conviction. This is primarily so when such falsity is the product of evil, that is, when evil causes them to be convinced of it. These are the ones who are meant in the Lord's parable in Matthew,

Other seeds fell on the hard path, and the birds came and devoured them. Matthew 13:4.

'Seeds' means Divine truths, 'hard rock' conviction, and 'birds' false assumptions.

[2] People like these are not even aware that they are in bonds or in prison, for they are full of affection for their falsity, loving it because of the evil which produces it. This leads them to think that they are in freedom, since everything they have an affection for or love seems to make them feel free. But those who have not really subscribed to falsity, that is, who have not become convinced of it, entertain truths easily. They see them, choose them, and are full of affection for them, after which they look down on falsities so to speak, and then see how those convinced of falsity have come to be in bonds. Having such freedom they are able in their contemplation and thought to roam so to speak through the whole of heaven in search of countless truths. But nobody can have this freedom except one who is governed by good; for it is by virtue of good that he is in heaven and by virtue of good that truths are seen there.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.