Bible

 

Exodus 20

Studie

   

1 And God spoke all these words, saying,

2 I am Jehovah thy God, who brought· thee ·out of the land of Egypt, out·​·of the house of servitude*.

3 Thou shalt have no other gods before My faces.

4 Thou shalt not make to thee a graven image, nor any figure of what is in the heavens above, or what is in the earth beneath, or what is in the waters beneath the earth.

5 Thou shalt not bow· thyself ·down to them, nor serve them; for I, Jehovah, thy God am a jealous God, visiting the iniquity of the fathers on the sons, on the third and on the fourth generation* of those who hate Me;

6 and doing mercy to thousands, to those who love Me and keep My commandments.

7 Thou shalt not take the name of Jehovah thy God in vain; for Jehovah will not hold· him ·innocent who takes His name in vain.

8 Remember the Sabbath day, to keep· it ·holy.

9 Six days shalt thou serve, and do all thy work*;

10 but the seventh day is the Sabbath of Jehovah thy God; thou shalt not do any work, thou, nor thy son nor thy daughter, thy manservant nor thy maidservant, nor thy beast, nor thy sojourner who is in thy gates;

11 for in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the Sabbath day, and made· it ·holy.

12 Honor thy father and thy mother, that thy days may be prolonged upon the ground that Jehovah thy God is giving to thee.

13 Thou shalt not murder.

14 Thou shalt not commit·​·adultery.

15 Thou shalt not steal.

16 Thou shalt not answer against thy neighbor as a false witness*.

17 14 Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor anything that is thy neighbor’s.

18 15 And all the people saw the voices, and the torches, and the voice of the shophar*, and the mountain smoking; and the people saw, and they quaked, and stood far·​·off.

19 16 And they said to Moses, Speak thou with us, and we will hear; and let not God Speak with us, lest perchance we die.

20 17 And Moses said to the people, Fear not; for God has come for the sake of tempting you, and so·​·that the fear of Him may be before your faces, that you sin not.

21 18 And the people stood far·​·off, and Moses approached the dense·​·darkness where God was.

22 19 And Jehovah said to Moses, Thus shalt thou say to the sons of Israel, You have seen that I have spoken with you from the heavens.

23 20 You shall not make with Me gods of silver and gods of gold; you shall not make them to you.

24 21 An altar of ground thou shalt make to Me, and shalt sacrifice on it thy burnt·​·offerings, and thy peace·​·offerings, thy flocks, and thy herds; in every place where I shall cause My name to be remembered, I will come to thee, and I will bless thee.

25 22 And if thou make for Me an altar of stones, thou shalt not build it of hewn stones; for if thou move thy chisel on it, then thou wilt profane it.

26 23 And thou shalt not go·​·up on stairs on My altar, that thy nakedness be not revealed upon it.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Komentář

 

Folly, iniquity, hypocrisy, and error

  

In Isaiah 32:6, folly has respect to the false, iniquity signifies evil, hypocrisy, the evils spoken against goods, and error, the falsities which are spoken against truths. See also Isaiah 9:17.

(Odkazy: Apocalypse Explained 386)

Ze Swedenborgových děl

 

Arcana Coelestia # 5095

Prostudujte si tuto pasáž

  
/ 10837  
  

5095. 'To the king of Egypt' means which were subordinate to the interior natural. This is clear from the representation of Pharaoh or 'the king of Egypt' in this chapter as a new state of the natural man, dealt with in 5079, 5080, consequently as the interior natural since this had been made new. As to what the interior natural is, and the exterior natural, see immediately above in 5094. The nature of the internal sense of the Word in the historical sections and in the prophetical parts must be stated briefly. When the historical sense mentions a number of persons - as when Joseph, Pharaoh, the chief of the attendants, the cupbearer, and the baker are mentioned here - various things are indeed meant by them in the internal sense, yet only as all these exist in one person. The reason for this is that names mean different spiritual things, as they do here: 'Joseph' represents the Lord as regards the celestial-spiritual from the rational and also within the natural, 'Pharaoh' represents Him as regards the new state of the natural man, that is, as regards the interior natural, 'the cupbearer and the baker' as regards the things that belong to the external natural. Such is the nature of the internal sense. The same is so in other places, for example when Abraham, Isaac, and Jacob are mentioned; in the sense of the letter they are three different persons, but in the highest sense all three represent the Lord - 'Abraham' the Divine itself, 'Isaac' His Divine Intellectual, 1 and 'Jacob' His Divine Natural. The same may be seen in the Prophets where sometimes the text consists of mere names, either of persons or of kingdoms or of cities; yet all of them together present and describe a single entity in the internal sense. Anyone unaware of this may be easily misled by the sense of the letter into visualizing a variety of things, with the result that the idea of a single entity disappears.

Poznámky pod čarou:

1. previously the expression Divine Rational has been used to describe Isaac's representation; cp 5998.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.