Bible

 

Exodus 10

Studie

   

1 And Jehovah said to Moses, Come to Pharaoh; for I have made·​·heavy his heart, and the heart of his servants, that I may set these My signs in among him;

2 and that thou mayest recount in the ears of thy son, and of thy son’s son, what things I have worked in Egypt, and My signs which I have set in them, and that you may·​·know that I am Jehovah.

3 And Moses and Aaron came to Pharaoh, and said to him, Thus says Jehovah the God of the Hebrews, How long dost thou refuse to be afflicted before Me? let· My people ·go, that they may serve Me.

4 For if thou refuse to let· My people ·go, behold tomorrow I will bring the locust into thy border.

5 And it shall cover the surface* of the land, and one shall not be·​·able to see the land; and it shall eat·​·up the remnant of that which escaped that is left for you from the hail; and it shall eat·​·up every tree that grows for you from the field.

6 And thy houses, and the houses of all thy servants, and the houses of all the Egyptians, shall be filled; such as thy fathers, and the fathers of thy fathers, had not seen, from the day that they were upon the ground even·​·to this day. And he turned· his ·face back, and went·​·out from being with Pharaoh.

7 And the servants of Pharaoh said to him, How long shall this be for a snare to us? Send· the men ·away, and let them serve Jehovah their God; knowest thou not·​·yet that Egypt is perishing?

8 And Moses and Aaron were returned to Pharaoh; and he said to them, Go ye, serve Jehovah your God; who and who are going?

9 And Moses said, We will go with our lads, and with our elders; with our sons and with our daughters, with our flock and with our herd, will we go; for we have a festival of Jehovah.

10 And he said to them, So shall Jehovah be with you, when I send· you ·out, and your infants; see ye that evil is in·​·front·​·of your faces.

11 Not so; go, I pray, you who are mighty·​·men, and serve Jehovah; for it is what you seek. And he drove· them ·out from the faces of Pharaoh.

12 And Jehovah said to Moses, Stretch forth thy hand over the land of Egypt for the locust, and it shall come up upon the land of Egypt, and shall devour all the herb of the land, even all that the hail has left.

13 And Moses stretched forth his rod over the land of Egypt, and Jehovah brought an east wind upon the land all that day, and all the night; and when it was morning, the east wind brought the locust.

14 And the locust went·​·up over all the land of Egypt, and rested in all the border of Egypt, very heavy; before it there was no such locust as this, and after it there shall not be such.

15 And it covered the surface* of all the land, and the land was darkened; and it devoured all the herb of the land, and all the fruit of the tree which the hail had left; and there was not left any green thing in the tree and in the herb of the field, in the whole land of Egypt.

16 And Pharaoh hastened to call Moses and Aaron; and he said, I have sinned to Jehovah your God, and to you.

17 And now, I pray, bear·​·with my sin only this time, and supplicate ye to Jehovah your God that He remove from upon me this death only.

18 And he went out from before Pharaoh, and supplicated to Jehovah.

19 And Jehovah turned a very strong sea wind, and lifted·​·up the locust, and cast them toward the Suph sea*; there was not left one locust in all the border of Egypt.

20 And Jehovah made· the heart of Pharaoh ·firm, and he did not send· the sons of Israel ·away.

21 And Jehovah said to Moses, Stretch·​·out thy hand toward the heavens, and there shall be darkness on the land of Egypt, and one shall feel·​·around in darkness.

22 And Moses stretched·​·out his hand toward the heavens; and there was a darkness of thick·​·darkness in all the land of Egypt three days.

23 They saw not a man his brother, and there rose· not ·up a man from what was under him for three days; and all the sons of Israel had light in their dwellings.

24 And Pharaoh called to Moses, and said, Go ye, serve Jehovah; only your flock and your herd shall stay*; your infants also shall Go with you.

25 And Moses said, Thou shalt also give into our hand sacrifices and burnt·​·offerings, that we may make it to Jehovah our God.

26 And our livestock also shall go with us; there shall not a hoof be left; for of it we must take to serve Jehovah our God; and we know not with what we must serve Jehovah until we come thither.

27 And Jehovah made· the heart of Pharaoh ·firm, and he was· not ·willing to send· them ·away.

28 And Pharaoh said to him, Go away from before me, take·​·heed to thyself that thou see my faces no more; for in the day thou seest my faces thou shalt·​·die.

29 And Moses said, Thou hast rightly spoken; I will see thy faces again no more.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Arcana Coelestia # 7634

Prostudujte si tuto pasáž

  
/ 10837  
  

7634. 'And in order that you may tell in the ears of your son and your son's son the deeds which I have performed in Egypt' means in order that those guided by truth and governed by good may know what happens to the ones belonging to the Church who molest the upright. This is clear from the meaning of 'telling in the ears' as in order that they may know and discern; from the meaning of 'son and son's son' as those guided by truth and governed by good ('son' means truth, see 489-491, 1147, 2623, 3373, and 'the sons of sons' derivatives, 6583, but at this point 'sons' are those who are guided by truth and also governed by good, for those who belong to the Church are meant by them; this explains why 'your son's son' is included in what is said to Moses, who represents the law of God, that is, Divine Truth emanating from the Lord's Divine Good, thus Divine Truth to which Divine Good is united, 7623, 7624, from which Truth and Good the Church derives its existence); and from the meaning of 'the deeds which I have performed in Egypt' as what happens to those who in the next life molest the upright. The meaning of 'signs' as what happens, and of 'Pharaoh and the Egyptians' as those who engage in molestation in the next life, is evident from what has been stated in previous paragraphs in this chapter; and for the fact that those who engage in molestation are people who have belonged to the Church, see immediately above at the end of 7633.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 489

Prostudujte si tuto pasáž

  
/ 10837  
  

489. 'Sons and daughters' means the truths and goods which they perceived, 'sons to be exact meaning the truths and 'daughters' the goods. This becomes clear from very many places in the Prophets. For in the Word, as happened in earliest times, conceptions and births of the Church are called 'sons and daughters', as in Isaiah,

Nations will walk to your light, and kings to the brightness of your rising. Lift up your eyes round about and see; they all gather and they come towards you. Your sons will come from far, and your daughters will be nursed at your side. Then you will see and abound, and your heart will be astounded and enlarged. Isaiah 60:3-5.

Here 'sons' stands for truths and 'daughters' for goods.

In David,

Rescue me and snatch me from the hand of sons of the foreigner, whose mouths speak lies. Our sons are like plants made large in their youth, our daughters like corner-pillars cut in the form of the temple. Psalms 144:11-12.

'Sons of the foreigner' stands for spurious truths, which are falsities, 'our sons' for matters of doctrine concerning truth, and 'daughters' for matters of doctrine concerning good.

In Isaiah,

I will say to the north, Give up; and to the south, Do not withhold. Bring My sons from afar and My daughters from the end of the earth. Bring forth the blind people, and they will have eyes, and the deaf, who will have ears. Isaiah 43:6, 8.

Here 'sons' stands for truths, 'daughters' for goods, 'the blind' for people who will see truths, and 'the deaf' for those who comply with them.

In Jeremiah,

From our youth shame is devouring the work of our fathers - their flocks, their herds, their sons, and their daughters. Jeremiah 3:24.

Here 'sons and daughters' stands for truths and goods.

[2] 'Male children' and 'sons' stand for truths in the following in Isaiah,

Jacob will no more be ashamed, and no more will his face grow pale. For when he sees his male children, the work of My hands, in his midst they will sanctify My name, and they will sanctify the Holy One of Jacob and stand in awe of the God of Israel. Those who err in spirit will know understanding Isaiah 29:12-24.

'The Holy One of Jacob, the God of Israel' stands for the Lord, 'male children' for regenerate people who have an understanding of good and truth, as is also explicitly stated.

In the same prophet,

Sing, O barren one, who did not bear, for the sons of her that is desolate are more than the sons of her that is married. Isaiah 54:1

'The sons of her that is desolate' stands for truths of the Primitive Church, or Church among gentiles, while 'the sons of her that is married' stands for truths of the Jewish Church.

In Jeremiah,

My tent has been laid waste, and all My cords torn away; My sons have gone away from Me, and they are not. Jeremiah 10:20.

'Sons' stands for truths.

In the same prophet,

Their sons will be as they were of old, and their congregation will be established before Me. Jeremiah 30:10

Here 'sons' stands for the truths of the Ancient Church.

In Zechariah,

I will rouse your sons, O Zion, together with your sons, O Jehovah, and I will set you as the sword of one who is powerful. Zechariah 9:13.

Here 'sons' stands for truths of faith inherent in love.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.