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Deuteronomy 28

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1 And it shall be, if obeying thou shalt obey the voice of Jehovah thy God, to keep and to do all His commandments which I command thee today, that Jehovah thy God will put thee on high above all nations of the earth;

2 and all these blessings shall come on thee, and overtake thee, if thou shalt hearken to the voice of Jehovah thy God.

3 Blessed shalt thou be in the city, and Blessed shalt thou be in the field.

4 Blessed shall be the fruit of thy belly, and the fruit of thy ground, and the fruit of thy beasts, the progeny of thine oxen, and the sheep of thy flock.

5 Blessed shall be thy bushel and thy kneading-trough.

6 Blessed shalt thou be when thou comest·​·in, and Blessed shalt thou be when thou goest out.

7 Jehovah shall give thine enemies that rise·​·up against thee to be struck down before thee; they shall go·​·out against thee in one way, and flee before thee in seven ways.

8 Jehovah shall command the blessing upon thee in thy storehouses, and in all that thou puttest·​·forth thy hand; and He shall bless thee in the land which Jehovah thy God gives thee.

9 Jehovah shall raise· thee ·up for a holy people to Himself, as He has promised to thee, if thou shalt keep the commandments of Jehovah thy God, and walk in His ways.

10 And all people of the earth shall see that thou art called by the name of Jehovah; and they shall be afraid of thee.

11 And Jehovah shall make thee a remainder for goodness, in the fruit of thy belly, and in the fruit of thy beasts, and in the fruit of thy ground, on the ground which Jehovah promised to thy fathers to give thee.

12 Jehovah shall open to thee His good treasure, the heavens to give the rain of thy land in its time, and to bless all the work of thy hand; and thou shalt lend to many nations, and thou shalt not borrow.

13 And Jehovah shall put thee for the head, and not for the tail; and thou shalt be only above, and thou shalt not be beneath; if thou hearken to the commandments of Jehovah thy God, which I command thee today, to keep and to do;

14 and thou shalt not turn·​·aside from any of the words which I command you today, to the right·​·hand, or to the left, to go after other gods to serve them.

15 But it shall be, if thou wilt not obey the voice of Jehovah thy God, to take·​·heed to do all His commandments and His statutes which I command thee today; that all these curses shall come upon thee, and overtake thee;

16 cursed shalt thou be in the city, and cursed shalt thou be in the field.

17 Cursed shall be thy bushel and thy kneading-trough.

18 Cursed shall be the fruit of thy belly, and the fruit of thy ground, the progeny of thine oxen, and the sheep of thy flock.

19 Cursed shalt thou be when thou comest·​·in, and cursed shalt thou be when thou goest·​·out.

20 Jehovah shall send upon thee a curse, upset, and rebuke, in all that thou puttest· thy hand ·forth to do, until thou be blotted·​·out, and until thou perish hastily; on·​·account·​·of the evil of thine actions in which thou hast forsaken Me.

21 Jehovah shall make the pestilence stick to thee, until He has consumed· thee ·all from on the ground, whither thou goest·​·in to possess her.

22 Jehovah shall smite thee with a consumption, and with a fever, and with an inflammation, and with a blazing fever, and with the drought, and with scorching, and with mildew; and they shall pursue thee until thou perish.

23 And thy heavens that are over thy head shall be bronze, and the earth that is under thee shall be iron.

24 Jehovah shall give the rain of thy land as powder and dust; from the heavens shall it come·​·down on thee, until it blots· thee ·out.

25 Jehovah shall give thee to be struck down before thine enemies; thou shalt go·​·out one way against them, and flee seven ways before them: and shalt be in turmoil before all the kingdoms of the earth.

26 And thy carcass shall be food to all fowls of the heavens, and to the beasts of the earth, and none shall·​·frighten them.

27 Jehovah will smite thee with the ulcer of Egypt, and with the hemorrhoids, and with scabies, and with the itch, whereof thou canst not be healed.

28 Jehovah shall smite thee with madness, and with blindness, and with amazement of heart;

29 and thou shalt be feeling·​·around at noon, as the blind feels·​·around in thick·​·darkness; and thou shalt not prosper in thy ways; and thou shalt be only oppressed and robbed all the days, and none shall save thee.

30 Thou shalt betroth a woman, and another man shall ravish her; thou shalt build a house, and shalt not dwell in it; thou shalt plant a vineyard, and shalt not begin to use it.

31 Thine ox shall be butchered before thine eyes, and thou shalt not eat of it; thine donkey shall be taken·​·by·​·robbery from before thy face, and shall not be returned to thee; thy flock shall be given to thine enemies, and thou shalt have no·​·one to save them.

32 Thy sons and thy daughters shall be given to another people, and thine eyes shall see, and be consumed upon them all the day; and there shall be no power in thy hand.

33 The fruit of thy ground, and all thy toils, shall a people which thou knowest not eat·​·up; and thou only shalt be oppressed and fractured all the days.

34 And thou shalt be mad from the seeing of thine eyes which thou shalt see.

35 Jehovah shall smite thee on the knees, and on the hips, with a bad ulcer that is· not ·able to be healed, from the sole of thy foot to the top·​·of· thy ·head.

36 Jehovah shall make thee go, and thy king whom thou shalt raise·​·up over thee, to a nation which thou and thy fathers have not known; and there shalt thou serve other gods of wood and stone.

37 And thou shalt be an astonishment, a proverb, and a sharp·​·word, among all the peoples whither Jehovah shall direct thee.

38 Thou shalt carry out much seed into the field, and shalt gather in but a·​·little; for the locust shall consume it.

39 Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.

40 There shall be olive·​·trees for thee in all thy border, but thou shalt not anoint thyself with the oil; for thine olive·​·trees shall shake·​·off their fruit.

41 Thou shalt beget sons and daughters, but they shall not be thine; for they shall go into captivity.

42 All thy trees and fruit of thy ground shall the locust possess.

43 The sojourner that is among thee shall go·​·up above thee, upward upward; and thou shalt go·​·down, downward downward.

44 He shall lend to thee, and thou shalt not lend to him; he shall be the head, and thou shalt be the tail.

45 And all these curses shall come on thee, and shall pursue thee, and overtake thee, until thou be blotted·​·out; for thou didst not obey the voice of Jehovah thy God, to keep His commandments and His statutes which He commanded thee;

46 and they shall be upon thee for a sign and for a miracle, and upon thy seed even·​·to eternity.

47 Because thou didst not serve Jehovah thy God with gladness, and with goodness of heart, for the multitude of all things;

48 and shalt thou serve thine enemies which Jehovah shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things; and he shall put a yoke of iron on thy neck, until he has blotted· thee ·out.

49 Jehovah shall lift up a nation against thee from far, from the end of the earth, as the eagle soars; a nation whose tongue thou shalt not hear;

50 a nation strong of face, which shall not accept the faces of an elder, nor be·​·gracious to a lad;

51 and he shall eat the fruit of thy beasts, and the fruit of thy ground, until thou be blotted·​·out; which also shall not leave for thee grain, must*, or olive·​·oil, or the progeny of thine oxen, or the sheep of thy flock, until he have made· thee ·perish.

52 And he shall be·​·an·​·adversary to thee in all thy gates, until thy tall and fortified walls come·​·down, in which thou didst trust, in all thy land; and he shall be·​·an·​·adversary to thee in all thy gates in all thy land, which Jehovah thy God has given to thee.

53 And thou shalt eat the fruit of thine own belly, the flesh of thy sons and of thy daughters, which Jehovah thy God has given to thee, in the siege, and in the anguish, with which thine enemies shall cause· thee ·anguish;

54 So that the man that is soft among you, and very delicate, his eye shall be·​·evil against his brother, and against the wife of his bosom, and against the remnant of his sons who shall remain;

55 so that he will not give to any one of them from the flesh of his sons whom he shall eat; because he has nothing left to him in the siege, and in the anguish, with which thine enemies shall cause· thee ·anguish in all thy gates.

56 The tender woman among thee and the delicate, who would not attempt to place the sole of her foot on the earth from delicateness and from tenderness, her eye shall be·​·evil against the husband of her bosom, and against her son, and against her daughter,

57 and against her offspring that goes·​·out from between her feet, and against her sons to whom she shall give·​·birth; for she shall eat them in hiding for want of all things in the siege and in the anguish with which thine enemy shall cause· thee ·anguish in thy gates.

58 If thou wilt not take·​·heed to do all the words of this law written in this book, to fear this glorious and fearful name, Jehovah thy God;

59 then Jehovah will make thy smitings a wonder, and the smitings of thy seed great and constant smitings, and bad and constant sicknesses.

60 And He will turn·​·back on thee all the diseases of Egypt, before which thou wast afraid; and they shall stick to thee.

61 Also every sickness, and every smiting, which is not written in the book of this law, these will Jehovah bring·​·up upon thee, until thou be blotted·​·out.

62 And you shall be left with few mortals, instead·​·of being as the stars of the heavens for multitude; for thou didst not obey the voice of Jehovah thy God.

63 And it shall be, that as Jehovah had·​·joy over you to do· you ·good, and to multiply you; so Jehovah will have·​·joy over you to make· you ·perish, and to blot· you ·out; and you shall be plucked·​·out from on the ground whither thou comest to possess it.

64 And Jehovah shall scatter thee among all people, from the one end of the earth even to the other end; and there thou shalt serve other gods, which neither thou nor thy fathers have·​·known, even wood and stone.

65 And among these nations shalt thou have no repose, and there shall not be rest for the sole of thy foot; but Jehovah shall give thee there a trembling heart, and a complete consumption* of the eyes, and sadness of soul;

66 and thy life shall be hung in·​·front·​·of thee; and thou shalt dread night and day, and shalt not have·​·faith in thy life;

67 in the morning thou shalt say, May He give evening! and in the evening thou shalt say, May He give morning! for the dread of thy heart wherewith thou shalt dread, and for the sight of thine eyes which thou shalt see.

68 And Jehovah shall return thee to Egypt with ships, by the way of which I said to thee, Thou shalt not see it again any·​·more; and there you shall be sold to your enemies for servants and handmaids, and no·​·one shall buy you.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Explained # 584

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584. Verse 20. And the rest of the men who were not killed in these plagues, signifies who did not perish by the cupidities above mentioned. This is evident from the signification of "the rest of the men who were not killed," as being all those who did not perish. "To be killed" signifies in the Word to be killed spiritually, which is to perish in eternal death (See above, n. 547, 572). Also from the signification of "these plagues," as being the cupidities above mentioned, namely, those signified by "fire, smoke, and brimstone going out of the mouth of the horses," which signify the cupidities that arise from the love of evil and the love of falsity, also the lusts of destroying the truths and goods of the church by the falsities of evil (as may be seen above, n. 578. These are called "plagues," because "plagues" signify in the Word such things as destroy the spiritual life, consequently the church in men, and which therefore induce death understood in the spiritual sense. These in brief have reference to the cupidities springing from the loves of self and of the world; for these loves are the roots from which evils and falsities of every genus and species spring up and grow.

[2] Such also is the signification of "plagues" in the following passages in Revelation:

The two witnesses have power over the waters, to turn them into blood, and to smite the earth with every plague as often as they will (Revelation 11:6).

Again:

Men blasphemed God because of the plague of the hail, for the plague thereof was exceeding great (Revelation 16:21).

Again:

In one day shall the plagues of Babylon come, death and mourning and famine (Revelation 18:8).

And again:

I saw seven angels having the seven last plagues, through which is to be finished the wrath of God (Revelation 15:1, 6, 8). That "plagues" mean such things as induce upon man spiritual death, consequently that wholly destroy and devastate the church with men in particular and thus in general, will be seen in the explanation of the passages that follow, where "plagues" are mentioned, and especially where "the seven last plagues" are treated of.

[3] "Plagues" have a like meaning in the following passages in the prophets. In Isaiah:

The light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, in the day that Jehovah shall bind up the breach of His people, and shall heal the wound of their plague (Isaiah 30:26).

In Jeremiah:

It is desperate for thy bruise, thy plague is sore. I have smitten thee with the plague of an enemy. I will make health to ascend upon thee; I will heal thee of thy plague (Jeremiah 30:12, 14, 17).

In the same:

Everyone that passeth by Edom shall hiss at all the plagues thereof (4 Jeremiah 49:17).

In the same:

Everyone that passeth by Babylon shall hiss at all her plagues (Jeremiah 50:13).

In Moses:

If they will 1 not take heed to do all the words of the law, Jehovah will make thy plagues wonderful, great plagues and lasting, and evil and lasting diseases. Also every disease and every plague which is not written in the book of this law will Jehovah secretly send upon thee until thou be destroyed (Deuteronomy 28:58, 59, 61).

"Plagues" here signify spiritual plagues, which destroy the soul, not the body, and which are enumerated in this chapter of Deuteronomy (verses 20-68).

[4] What "plagues" signify in the spiritual sense is described by correspondences in Zechariah:

This shall be the plague wherewith Jehovah will plague all the peoples that shall wage war against Jerusalem; his flesh shall waste away as he standeth upon his feet, and his eyes shall waste away in their sockets, and his tongue shall waste away in his mouth. So shall be the plague of the horse, of the mule, of the camel, of the ass, and of every beast that shall be in those camps, as this plague (Zechariah 14:12, 15).

This is said of those who endeavor to destroy the truths of the church by falsities; "Jerusalem" signifies the church in respect to the truths of doctrine, and "to wage war against it" means to endeavor to destroy these truths by falsities. That "one's flesh shall waste away as he standeth upon his feet" signifies that with those who attempt this, all the will of good will perish, and that they will thus become merely corporeal-natural, for "flesh" signifies the will and its good or evil; "feet" signify the things of the natural man, therefore "to stand upon the feet" signifies to live from such things only; "his eyes shall waste away in their sockets" signifies that all understanding of truth will perish, "eyes" signifying that understanding; "his tongue shall waste away in his mouth" signifies that all perception of truth and affection of good will perish. (This prophecy is explained above, n. 455.) Almost the same things are signified by "the plagues of the horse, the mule, the camel, the ass, and every beast," for the "plague" of these signifies the loss of all understanding of truth, as well spiritual as natural; and "the plague of the beast" signifies the loss of all affection for good.

[5] In Luke:

In the same hour in which John sent unto Him, Jesus cured many of diseases and plagues of evil spirits; and on many that were blind He bestowed sight (Luke 7:21).

"The plagues of evil spirits" mean the obsessions and calamitous conditions then inflicted upon men by evil spirits, all of which however signify correspondent spiritual states; for all the healings of diseases performed by the Lord signified spiritual healings, and from this the miracles of the Lord were Divine; as this, that "on many that were blind He bestowed sight," which signified that to those who were in ignorance of truth He gave the understanding of the truths of doctrine:

The wounds [plagas] that the robbers inflicted on the man who went down from Jerusalem to Jericho (Luke 10:30);

also signifies spiritual wounds, which were the falsities and evils infused into sojourners and Gentiles by the scribes and Pharisees. (See above, n. 444, where this parable is explained in its spiritual sense.)

Poznámky pod čarou:

1. Latin has "they will," the Hebrew "thou whilt," as also in Apocalypse Explained 696; Arcana Coelestia 2826, 6752.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained # 578

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578. Out of their mouths went out fire, and smoke, and brimstone, signifies thoughts and consequent reasonings springing from the love of evil and from the love of falsity, and from the lust for destroying truths and goods by the falsities of evil. This is evident from the signification of the "mouth," as being thought and consequent reasoning respecting which see in the explanation of verse 19); from the signification of "fire," as being the love of self and the love of evil therefrom (See above, n. 504, 539); from the signification of "smoke," as being the dense falsity springing from the love of evil (See also above, n. 494, 539); and from the signification of "brimstone," as being the lust of destroying the truths and goods of the church by the falsities of evil.

[2] That this is the signification of "brimstone" can be seen from passages of the Word where it is mentioned. Thus in Moses:

Jehovah made brimstone and fire to rain upon Sodom and upon Gomorrah (Genesis 19:24).

In Luke:

In the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. After the same manner shall it be in the day that the Son of man is revealed (Luke 17:29, 30).

Those who were in Sodom and Gomorrah mean those who are in the falsities of evil from the love of self; and since the falsities of evil from that love destroyed them, it rained brimstone and fire, "brimstone" because of the lust of destroying the church by the falsities of evil, and "fire" because that lust burst forth from the love of self. That it should be thus "when the Son of man should be revealed," signifies that then, too, falsities of evil from the love of self will destroy the church. Such rain appears in the spiritual world when the evil who are in falsities from that love are cast down into hell.

[3] In Moses:

What shall your sons say, and the alien, when they shall see the plagues of that land, and its sicknesses. The whole land is brimstone and salt, and a conflagration; it is not sown, it doth not spring up, nor doth any herb grow upon it, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim (Deuteronomy 29:22, 23).

These were the curses with which the sons of Israel were threatened if they did not keep the commandments and statutes, and if they worshiped other gods; and because the church is thus laid waste and destroyed by the falsities of evil and the evils of falsity it is said that "the whole land is then brimstone, and salt, and conflagration," the "land" signifying the church; and "it will not be sown, nor spring up, nor any herb grow upon it," signifies that no longer will any truth from good be received or brought forth.

[4] In Isaiah:

Topheth is prepared of old; yea, for the king it is prepared; he shall go down into a deep and wide place; the pile thereof is fire and much wood; the breath of Jehovah like a stream of brimstone doth kindle it (Isaiah 30:33).

"Topheth" signifies the hell in which the direful and cruel love of destroying all the truths and goods of the church reigns, especially the cruel lust for destroying the goods of innocence; that this direful hell is from the falsities of evil is signified by "he shall go down into a deep and wide place;" the "king for whom it is prepared" signifies infernal falsity itself; "the pile thereof is fire and wood," signifies evils of every kind belonging to that love; and because that hell burns with a lust for destroying, it is said, "the breath of Jehovah like a stream of brimstone doth kindle it;" for there, as soon as they hear from anyone the truths of the church and perceive its goods, they are inflamed with a frenzy for destroying and extinguishing them.

[5] In Isaiah:

The day of Jehovah's vengeance, and the year of retribution for the controversy of Zion, and the brooks thereof shall be turned into pitch, and its dust into brimstone, and its land shall become burning pitch; it shall not be quenched night or day, the smoke thereof shall go up forever (Isaiah 34:8-10).

"The day of Jehovah's vengeance, and the year of retribution for the controversy of Zion" signifies the Lord's coming, and the Last Judgment then accomplished by Him; "the brooks shall be turned into pitch, and the dust into brimstone," signifies the hell into which those are cast, who are in the falsities of evil, and in the evils of falsity; the evil of infernal love and its punishment are signified by "the burning pitch shall not be quenched night or day;" and the direful falsity from that evil is signified by "the smoke shall go up forever."

[6] In Ezekiel:

And I will plead with Gog with pestilence and with blood; and I will rain upon him an overflowing rain and hailstones, fire and brimstone (Ezekiel 38:22).

By "Gog" is meant those who place all worship in a holy and pious external, and not in what is internal, and yet the quality of external worship is the same as the quality of its internal. It is said, "Jehovah shall rain upon them an overflowing rain, hailstones, fire, and brimstone," which signifies falsities and evils destroying all the truths and goods of the church; "fire and brimstone" mean the evils of falsity and the falsities of evil, both of which are diabolical.

[7] In David:

Jehovah shall rain upon the wicked snares, fire, and brimstone; and a wind of storms shall be the portion of their cup (Psalms 11:6).

This signifies that the wicked will be destroyed by their own evils of falsity and their own falsities of evil, which will destroy with them all truths of the church; "snares, fire, and brimstone," mean the evils of falsity and the falsities of evil; "the wind of storms which shall be the portion of their cup," signifies the destruction of all truth. Evidently it is not meant that Jehovah will rain fire and brimstone upon the wicked, for it is also said that "He will rain snares" upon them; therefore "fire and brimstone" signify such things as totally destroy the truths and goods of the church.

[8] Likewise in Job:

Brimstone shall be scattered upon the habitation of the wicked one (Acts of the Apostles 18:15).

"Brimstone" means such falsity of evil as destroys everything of the church with man; this is falsity from the evil of the love of self, such as those were in who dwelt in Sodom and Gomorrah, respecting which is said:

That it overthrew not only the cities and inhabitants, but also the plain and that which springeth up in the field (Genesis 19:25);

"that which springeth up in the field" signifies the truths of the church springing up. "Fire and brimstone" have a like signification in the following passages in Revelation:

If anyone worship the beast and his image he shall be tormented with fire and brimstone (Revelation 14:9, 10).

The beast and the false prophet were cast alive into the lake of fire burning with brimstone (Revelation 19:20).

The devil was cast into the lake of fire and brimstone, where are the beast and the false prophet (Revelation 20:10).

The murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone (Revelation 21:8).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.