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Daniel 8

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1 In the third year of the kingdom of king Belshazzar a vision appeared to me, to me Daniel, after that which appeared to me in the beginning.

2 And I saw in a vision, and it was, when I saw, that I was at Shushan in the palace, which is in the province Elam; and I saw in a vision, and I was by the River Ulai.

3 And I lifted my eyes and saw, and, behold, one ram stood before the river, and it had two·​·horns; and the two·​·horns were tall; but the one was taller than the second, and the taller one came·​·up afterwards.

4 I saw the ram charging·​·out westward, and northward, and southward; and all animals stood not before him, and none could rescue from his hand; but he did according·​·to his good·​·pleasure, and became·​·great.

5 And I was understanding, and behold, a he-goat of the goats came from the sunset on the faces of all the earth, and touched not on the earth; and the he-goat had a horn to·​·behold between his eyes.

6 And he came to the ram, the owner* of two·​·horns, which I had seen standing before the river, and ran to him in the fury of his power.

7 And I saw him reaching beside the ram, and he was made·​·bitter toward him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him, but he cast him down toward the earth, and trampled him, and there was none to rescue the ram from his hand.

8 And the he-goat of the goats became· very ·great; and as he was strong, the great horn was broken; and instead·​·of it came·​·up four horns to·​·behold to the four winds of the heavens.

9 And from one of them came·​·out a little horn, and it became· exceedingly ·great, toward the south, and toward the sunrise, and toward the elegance.

10 And it became·​·great, even·​·to the army of the heavens; and it made some of the army and of the stars fall toward the earth, and trampled them.

11 And it magnified itself even·​·to the Prince of the army, and by Him the continual offering was lifted·​·up away, and the establishment of His sanctuary was cast down.

12 And an army was given over upon the continual offering into transgression, because it cast the truth to the earth; and so it did, and it prospered.

13 And I heard one holy·​·one speaking, and one other holy·​·one said to that certain holy·​·one who spoke, How long shall be the vision concerning the continual offering, and the transgression of desolation, to give both the sanctuary and the army to be trampled?

14 And he said to me, Even·​·to evening when it becomes morning, two·​·thousand and three hundred; and the sanctuary shall be made·​·just.

15 And it was, when I Daniel saw the vision, that I sought understanding, and behold, there was standing in·​·front·​·of me as the appearance of a mighty·​·man.

16 And I heard the voice of man* between the banks of Ulai, and it called and said, Gabriel, make yonder man to understand the vision.

17 And he came beside where· I ·stood; and when he came, it alarmed me, and I fell on my face; but he said to me, Understand, O son of man, for at the time of the end shall be the vision.

18 And when he spoke with me, I was·​·in·​·a·​·deep·​·sleep on my face toward the earth; but he touched me, and caused me to stand, standing me up.

19 And he said, Behold, I will make thee know what shall be in the uttermost·​·part of the indignation; for at the time·​·appointed the end shall be.

20 The ram which thou sawest, the owner* of two·​·horns, are the kings of Media and Persia.

21 And the hairy he-goat is the king of Javan*; and the great horn that is between his eyes, he is the first king.

22 And she shall be broken, and four shall stand instead·​·of her; four kingdoms out·​·of the nation shall stand, but not in its power.

23 And in the last times of their kingdom, when the transgressors reach·​·their·​·height, a king of strong faces, and understanding enigmas, shall stand.

24 And his power shall be numerous, but not by his own power; and he shall destroy wonders, and shall prosper, and do, and shall destroy the numerous and the people of the holy·​·ones.

25 And on·​·account·​·of his intelligence he shall make deceit prosper in his hand; and he shall magnify himself in his heart, and by tranquility shall destroy many; and he shall stand against the Prince of princes; but with no hand he shall be broken.

26 And the vision of the evening and the morning which was said, it is true; and block· thou ·off the vision, for it shall be for many days.

27 And I, Daniel, became and was·​·sick for days; and afterward I arose, and did the business of the king; and I was·​·astonished over the sight, but none understood it.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Doctrine of the Lord # 64

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64. Jerusalem, in the Word, means the church in respect to doctrine, because the Temple, the Altar, the offering of sacrifices, thus Divine worship itself were there, in the land of Canaan, and nowhere else. The three annual feasts were therefore also celebrated there, and every male throughout the land was commanded to go to them. For that reason Jerusalem symbolizes the church in respect to its worship, and so also the church in respect to its doctrine. For worship is prescribed in doctrine, and is conducted in accordance with it. In addition, the Lord was active in Jerusalem and taught in its Temple, and afterward glorified His humanity there.

Furthermore, in the Word in its spiritual sense a city symbolizes doctrine. The Holy City therefore symbolizes a doctrine of Divine truth from the Lord. 1

[2] That Jerusalem means the church in respect to its doctrine is apparent also from other passages in the Word. For example, from the following:

In Isaiah:

For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not rest, until her righteousness goes forth as a radiance, and her salvation as a burning lamp. Then the nations shall see your righteousness, and all kings your glory. You shall be called by a new name, which the mouth of Jehovah will utter. You shall also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of your God.... ...Jehovah will be well pleased by you, and your land shall be married.... Behold, your salvation is coming; behold, His reward is with Him.... And they shall call them a holy people, the redeemed of Jehovah; and you shall be called a city sought, not forsaken. (Isaiah 62:1-4, 11-12)

This whole chapter deals with the Lord’s advent and a new church to be established by Him. The new church is the one meant by Jerusalem, which will be called “by a new name which the mouth of Jehovah will utter, ” which will be “a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of God, ” by which Jehovah will be “well pleased, ” and which will be called “a city sought, not forsaken.”

This cannot mean the Jerusalem inhabited by Jews when the Lord came into the world, for it was altogether of an opposite character. Rather it deserved to have been called Sodom, as it is in fact called in Revelation 11:8, Isaiah 3:9, Jeremiah 23:14, and Ezekiel 16:46, 48.

[3] Elsewhere in Isaiah:

...behold, I create a new heaven and a new earth; the former shall not be remembered.... ...be glad and rejoice forever in what I create; ...behold, I will create Jerusalem a rejoicing, and her people a joy. I will rejoice over Jerusalem, and be glad over My people.... (Then) the wolf and the lamb shall feed together.... They shall not do harm...in all My holy mountain.... (Isaiah 65:17-19, 25)

The subject in this chapter as well is the Lord’s advent and the church that He will establish — a church that was not established among the inhabitants of Jerusalem, but among surrounding peoples. Consequently it is this church that is meant by Jerusalem, which will be for the Lord a rejoicing, and whose people will be for Him a joy, and where the wolf and the lamb will feed together and not do harm.

Here, too, we are told, as we are in the book of Revelation, that the Lord will create a new heaven and a new earth, where they have a similar meaning. And we are also told that He will create Jerusalem.

[4] Elsewhere in Isaiah:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city! For the uncircumcised and the unclean shall no longer come into you. Shake yourself from the dust, arise; sit down, O Jerusalem! ...My people shall know My name...in that day, for I am He who speaks. Behold, it is I.... ...Jehovah has comforted His people, He has redeemed Jerusalem. (Isaiah 52:1-2, 6, 9)

In this chapter also the subject is the Lord’s advent and a church to be established by Him. Consequently the Jerusalem into which the uncircumcised and the unclean shall no longer come, and which the Lord has redeemed, means the church; and Jerusalem, the holy city, means the church in respect to its doctrine received from the Lord.

[5] In Zephaniah:

Sing, O daughter of Zion! ...Be glad...with all your heart, O daughter of Jerusalem! ...The King of Israel...is in your midst; fear evil no more.... He will be glad over you with joy, He will rest in your love, He will rejoice over you with jubilation.... ...I will give you fame and praise among all the peoples of the earth.... (Zephaniah 3:14-17, 20)

Here, likewise, the subject is the Lord and the church to be established by Him, over which the King of Israel, namely the Lord, will be glad with joy and rejoice with jubilation, in whose love He will rest, and to whom He will give fame and praise among all the peoples of the earth.

[6] In Isaiah:

Thus said Jehovah, your Redeemer, and He who formed you..., who says to Jerusalem, “You shall be inhabited, ” and to the cities of Judah, “You shall be built.” (Isaiah 44:24, 26)

And in Daniel:

Know and understand that from the going forth of the word to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks.... (Daniel 9:25)

Jerusalem here, too, means the church, as is apparent, since the Lord restored and rebuilt the church, but not Jerusalem, the capital city of the Jews.

[7] Jerusalem means a church established by the Lord in the following places as well.

In Zechariah:

Thus said Jehovah: “I will return to Zion, and dwell in the midst of Jerusalem. (Therefore) Jerusalem shall be called the City of Truth, and the mountain of Jehovah of hosts, the Holy Mountain.” (Zechariah 8:3, cf. 8:20-23)

In Joel:

Then you shall know that I am Jehovah your God, dwelling in Zion, My holy mountain. And Jerusalem shall be holy.... And it will come to pass in that day that the mountains shall drip new wine, and the hills shall flow with milk.... And...shall abide...Jerusalem from generation to generation. (Joel 3:17-20)

In Isaiah:

In that day the offshoot of Jehovah shall be beautiful and glorious.... And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy — everyone who is recorded for life in Jerusalem. (Isaiah 4:2-3)

In Micah:

...at the end of days the mountain of Jehovah’s house shall be established on top of the mountains.... For out of Zion the doctrine shall go forth, and the word of Jehovah from Jerusalem.... ...to you...the former kingdom shall come, the kingdom of the daughter of Jerusalem. (Micah 4:1-2, 8)

In Jeremiah:

At that time they shall call Jerusalem the throne of Jehovah, and all the nations shall be gathered..., because of the name of Jehovah, to Jerusalem. No more shall they follow the confirmation of their evil heart. (Jeremiah 3:17)

In Isaiah:

Look upon Zion, the city of our appointed feast; let your eyes behold Jerusalem, a tranquil home, a tabernacle that will not go away. Its stakes will never be removed, nor will any of its cords be torn away. (Isaiah 33:20)

And so on also elsewhere, as in Isaiah 24:23, 37:32, 66:10-14; Zechariah 12:3, 6, 8-10, 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7, 137:4-6.

[8] Jerusalem in these places means a church which the Lord will establish, and also one that He has established, and not the Jerusalem in the land of Canaan inhabited by Jews; and this can be seen as well from places in the Word where we are told that it has been utterly ruined, or that it will be destroyed. As, for example, in Jeremiah 5:1, 6:6-7, 7:17-18ff, 8:6-8ff, 9:11-12, 14ff, 13:9-10, 14, 14:16; Lamentations 1:8-9, 17; Ezekiel 4:1-17, 5:9-17, 12:18-19, 15:6-8, 16:1-63, 23:1-49; Matthew 23:37, 39; Luke 19:41-44, 21:20-22, 23:28-30. And many other places.

Poznámky pod čarou:

1. [Swedenborg’s Footnote] To be shown that a city in the Word symbolizes the doctrine of a church and its religion, see the Arcana Coelestia (The Secrets of Heaven), nos. 402, 2449, 2943, 3216, 4492, 4493. That the gate of a city symbolizes the doctrine by which one enters the church, nos. 2943, 4477, 4478. That the elders therefore sat at the gate of the city in judgment, ibid. That to go out of the gate is to depart from the doctrine, nos. 4492, 4493. That representational cities and palaces in heaven appear when angels are engaged in discussing doctrinal matters, no. 3216 there.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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Revelation 11:8

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8 Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.