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Daniel 7:14

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14 And there was given to Him dominion, and glory, and a kingdom, that all peoples, nations, and tongues, should serve Him; His dominion is an eternal dominion, which shall not pass·​·away, and His kingdom that which shall not be destroyed.


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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True Christian Religion # 776

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776. VII. This, the Lord's second coming, is not in person, but in the Word, which is from Him and which He is.

We read in many passages that the Lord will come in the clouds of heaven 1 ; e.g, Matthew 17:5; 24:30; 26:64; Mark 14:62; Luke 9:34-35; 21:27; Revelation 1:7; 14:14; Daniel 7:13. But no one up to the present has known what the clouds of heaven mean; they have thought that He would appear in them in person. It has so far been unknown that the clouds of heaven mean the Word in its literal sense, and that glory and power, with which He is to come at that time (Matthew 24:30), mean the spiritual sense of the Word. This is because no one has even guessed that there is a spiritual sense in the Word, as there is in essence in this example. Since the Lord has now revealed to me the spiritual sense of the Word, and has allowed me to associate with angels and spirits in their world, as if I were one of them, it has been disclosed that the cloud of heaven means the Word in its natural sense, glory the Word in its spiritual sense, and power means the Lord's strength through the Word. This meaning of the clouds of heaven can be seen from these passages in the Word:

There is none like the God of Jeshurun, riding on the heaven, and in magnificence upon the clouds, Deuteronomy 33:26-27.

Sing to God, praise His name, extol Him who rides upon the clouds, Psalms 68:4.

Jehovah riding upon a light cloud, Isaiah 19:1.

[2] To ride means to instruct in Divine truths from the Word, for a horse means the understanding of the Word (see Apocalypse Revealed 298). Anyone can see that God does not ride upon the clouds. Further:

God rode upon the cherubim, and made the clouds of the heavens His tent, Psalms 18:10-11.

Cherubim also mean the Word (see Apocalypse Revealed 239, 672).

Jehovah binds the waters in His clouds, and stretches out His cloud over His throne, Job 26:8-9.

Give strength to God 2 , strength upon the clouds, Psalms 68:34, Jehovah will create 3 over every dwelling of Zion a cloud by day; for glory will be a covering over all, Isaiah 4:5.

The Word in its literal sense was also represented by the cloud in which Jehovah came down on Mount Sinai, when He proclaimed the Law. The provisions of the Law then proclaimed were the rudiments of the Word.

[3] The following facts may be added in support. The spiritual world has clouds just as the natural world does, but they are of a different origin. In the spiritual world there are sometimes shining clouds over the heavens of the angels, but dark clouds over the hells. Shining clouds over the heavens of the angels betoken obscurity there resulting from the literal sense of the Word; but when those clouds are dispersed, it means that the spiritual sense has brought them its clarity 4 . Dark clouds over the hells betoken the falsification and profanation of the Word. The reason clouds have such meanings in the spiritual world is because light, which is radiated from the Lord as the sun of that world, stands for Divine truth. This is why He is Himself called light (John 1:9; 12:35). This also is why the Word itself, which is stored in the sanctuaries of church-buildings there, is to be seen with a halo of shining light; when dimmed, this is due to clouds.

Poznámky pod čarou:

1. Or: of the sky.

2. The Latin has 'to Jehovah', corrected in the Author's copy.

3. The Latin has 'has created', corrected in the Author's copy.

4. The Latin has 'charity' for 'clarity'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Deuteronomy 33

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1 This is the blessing, with which Moses the man of God blessed the children of Israel before his death.

2 He said, "Yahweh came from Sinai, And rose from Seir to them. He shone forth from Mount Paran. He came from the ten thousands of holy ones. At his right hand was a fiery law for them.

3 Yes, he loves the people. All his saints are in your hand. They sat down at your feet; [Everyone] shall receive of your words.

4 Moses commanded us a law, An inheritance for the assembly of Jacob.

5 He was king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together.

6 "Let Reuben live, and not die; Nor let his men be few."

7 This is [the blessing] of Judah: and he said, "Hear, Yahweh, the voice of Judah. Bring him in to his people. With his hands he contended for himself. You shall be a help against his adversaries."

8 Of Levi he said, "Your Thummim and your Urim are with your godly one, whom you proved at Massah, with whom you strove at the waters of Meribah;

9 who said of his father, and of his mother, 'I have not seen him;' Neither did he acknowledge his brothers, Nor did he know his own children: For they have observed your word, and keep your covenant.

10 They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.

11 Yahweh, bless his substance. Accept the work of his hands. Strike through the hips of those who rise up against him, of those who hate him, that they not rise again."

12 Of Benjamin he said, "The beloved of Yahweh shall dwell in safety by him. He covers him all the day long. He dwells between his shoulders."

13 Of Joseph he said, "His land is blessed by Yahweh, for the precious things of the heavens, for the dew, for the deep that couches beneath,

14 for the precious things of the fruits of the sun, for the precious things of the growth of the moons,

15 for the chief things of the ancient mountains, for the precious things of the everlasting hills,

16 for the precious things of the earth and its fullness, the good will of him who lived in the bush. Let [the blessing] come on the head of Joseph, On the crown of the head of him who was separate from his brothers.

17 The firstborn of his herd, majesty is his. His horns are the horns of the wild ox. With them he shall push the peoples all of them, [even] the ends of the earth: They are the ten thousands of Ephraim. They are the thousands of Manasseh."

18 Of Zebulun he said, "Rejoice, Zebulun, in your going out; and Issachar, in your tents.

19 They shall call the peoples to the mountain. There they will offer sacrifices of righteousness, for they shall draw out the abundance of the seas, the hidden treasures of the sand."

20 Of Gad he said, "He who enlarges Gad is blessed. He dwells as a lioness, and tears the arm, yes, the crown of the head.

21 He provided the first part for himself, for there was the lawgiver's portion reserved. He came [with] the heads of the people. He executed the righteousness of Yahweh, His ordinances with Israel."

22 Of Dan he said, "Dan is a lion's cub that leaps out of Bashan."

23 Of Naphtali he said, "Naphtali, satisfied with favor, full of the blessing of Yahweh, Possess the west and the south."

24 Of Asher he said, "Asher is blessed with children. Let him be acceptable to his brothers. Let him dip his foot in oil.

25 Your bars shall be iron and brass. As your days, so your strength will be.

26 "There is none like God, Jeshurun, who rides on the heavens for your help, In his excellency on the skies.

27 The eternal God is [your] dwelling place. Underneath are the everlasting arms. He thrust out the enemy from before you, and said, 'Destroy!'

28 Israel dwells in safety; the fountain of Jacob alone, In a land of grain and new wine. Yes, his heavens drop down dew.

29 You are happy, Israel. Who is like you, a people saved by Yahweh, the shield of your help, the sword of your excellency! Your enemies shall submit themselves to you. You shall tread on their high places."