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Amos 6

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1 Woe to them that are at·​·ease in Zion, and trust in the mountain of Samaria, which are designated head of the nations, and the house of Israel comes to them!

2 Pass ye to Calneh, and see; and from thence go ye to Ḥamath of many; and go·​·down to Gath of the Philistines. Be they better than these kingdoms? Is their border much more than your border?

3 You that put far away the evil day, and cause the seat of violence to approach;

4 who lie on beds of ivory, and drape themselves on their couches, and eat the lambs from the flock, and the calves from the midst of the stall;

5 who play·​·tunes on the mouth of the psaltery, as David they think to themselves of instruments of song;

6 who drink from basins of wine, and with the first of the oils anoint themselves; but they are not sick over the breaking of Joseph.

7 Therefore now shall they go·​·into·​·exile with the head of the exiles, and the banquet of those who draped themselves shall be removed.

8 The Lord Jehovih* has promised by His soul, says Jehovah the God of Armies, longing, I hate the pride of Jacob and his palaces; and I will shut up the city and her fulness.

9 And it shall be, if there remain ten men in one house, that they shall·​·die.

10 And his uncle shall carry him, and he who burns· him ·up, to bring·​·out the bones from the house; and he shall say unto him that is by the flanks of the house, Is there yet any with thee? And he shall say, None. And he shall say, Keep·​·silent; for we may not make·​·mention of the name of Jehovah.

11 For, behold, Jehovah commands, and He will smite the great house with chinks, and the small house with splittings.

12 Shall the horses run on the rock? Shall one plow with cattle? For you have turned judgment to gall, and the fruit of justice to wormwood.

13 O ye who are glad for not a thing, saying, Have we not taken horns for ourselves by our own firmness?

14 But, behold, I will raise·​·up against you a nation, O house of Israel, says Jehovah the God of Armies; and they shall press·​·against you from the coming·​·in of Ḥamath even·​·to the brook of the desert.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 474

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474. Then the angel whom I saw standing on the sea and on the land lifted up his hand to heaven and swore by Him who lives forever and ever. (10:6; 10:6) This symbolizes an attestation and testification of the Lord on His own authority.

The angel standing on the sea and on the land means the Lord (no. 470). Lifting up the hand to heaven symbolizes an attestation, here that there should be no more time (verse 6). Swearing symbolizes a testification, here that in the days of the sounding of the seventh angel the mystery of God would be concluded (verse 7). He who lives forever and ever means the Lord, as in Revelation 1:18; 4:9-10, and 5:14 above, and in Daniel 4:34. That the Lord swears on His own authority will be seen shortly.

It is apparent from this that the statement, "Then the angel whom I saw standing on the sea and on the land lifted up his hand to heaven and swore by Him who lives forever and ever," symbolizes an attestation and testification of the Lord on His own authority.

[2] That Jehovah swears or testifies on His own authority is clear from the following passages:

I have sworn by Myself; a word has gone out of My mouth (which) shall not return... (Isaiah 45:23)

I swear by Myself... that this house shall become a desolation. (Jeremiah 22:5)

Jehovah... has sworn by His soul. (Jeremiah 51:14, Amos 6:8)

...Jehovah has sworn by His holiness. (Amos 4:2)

Jehovah has sworn by His right hand and by the arm of His strength. (Isaiah 62:8)

Behold, I have sworn by My great name... (Jeremiah 44:26)

That Jehovah, which is to say, the Lord, swore by Himself or on His own authority means, symbolically, that Divine truth attests; for the Lord is Divine truth itself, and this attests of itself and on its own authority.

In addition to these passages, that Jehovah swore may be seen in Isaiah 14:24; 54:9, Psalms 89:3, 35; 95:11; 110:4; 132:11.

We are told that Jehovah swore because the church established with the children of Israel was a representational church, and the conjunction of the Lord with the church was represented by a covenant, like one made between two parties who swear to their compact. Therefore, because an oath was a part of any covenant, we are told that Jehovah swore. Still, this does not mean that He swore, but that Divine truth attests to something.

[3] That an oath was a part of any covenant is apparent from the following:

I swore an oath to you and entered into a covenant with you, so that you became Mine... (Ezekiel 16:8)

...to remember His covenant, the oath which He swore... (Luke 1:72-73; cf. Psalms 105:9, Jeremiah 11:5; 32:22, Deuteronomy 1:34; 10:11; 11:9, 21; 26:3, 15; 31:20; 34:4)

Because the covenant was representative of the conjunction of the Lord with the church, and reciprocally of the church with the Lord, and because an oath was a part of any covenant and was to be sworn on the ground of the truth in it, being sworn thus also in appeal to that truth, therefore the children of Israel were permitted to swear by Jehovah, and so in appeal to Divine truth (Exodus 20:7, Leviticus 19:12, Deuteronomy 6:13; 10:20, Isaiah 48:1; 65:16, Jeremiah 4:2, Zechariah 5:4).

After the representative constituents of the church were abrogated, however, the Lord also abrogated oaths to covenants (Matthew 5:33-37; 23:16-22).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Deuteronomy 26:3

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3 You shall come to the priest who shall be in those days, and tell him, "I profess this day to Yahweh your God, that I am come to the land which Yahweh swore to our fathers to give us."