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2 Samuel 6

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1 And David again gathered together all the chosen ones of Israel, thirty thousand.

2 And David arose and went, and all the people that were with him, from Baale-judah, to bring·​·up from thence the ark of God upon which is called the name, the name of Jehovah of Armies, the cherubim sitting upon it.

3 And they made the ark of God to ride upon a new cart, and brought it out of the house of Abinadab, which was in Gibeah; and Uzzah and Ahio, the sons of Abinadab, drove the new cart.

4 And they brought it from the house of Abinadab which was in Gibeah with the ark of God; and Ahio went before the ark.

5 And David and all the house of Israel played before Jehovah on every instrument of fir wood, and on harps and on psalteries, and on timbrels and on dulcimers and on cymbals.

6 And they came to the threshing·​·floor of Nachon, and Uzzah put·​·forth* to the ark of God and seized it; for the cattle stumbled.

7 And the anger of Jehovah was·​·fierce against Uzzah, and God smote him there for his fault; and he died there by the ark of God.

8 And David was·​·incensed, because Jehovah had breached a breach upon Uzzah; and he called that place Perez-Uzzah* even·​·to this day.

9 And David feared Jehovah that day, and said, How shall the ark of Jehovah come to me?

10 And David was· not ·willing to remove the ark of Jehovah unto him unto the city of David; and David turned· it ·aside to the house of Obed-edom the Gittite.

11 And the ark of Jehovah dwelt in the house of Obed-edom the Gittite three months; and Jehovah blessed Obed-edom and all his house.

12 And it was·​·told king David saying, Jehovah has blessed the house of Obed-edom and all that he has, on account·​·of the ark of God; and David went and brought·​·up the ark of God from the house of Obed-edom into the city of David with gladness.

13 And it was, when they who bore the ark of Jehovah had strode six strides, that he sacrificed an ox and a fatling.

14 And David danced with all his strength before Jehovah; and David was girded with a linen ephod.

15 And David and all the house of Israel brought·​·up the ark of Jehovah with shouting and with the voice of the shophar*.

16 And it was, as the ark of Jehovah came into the city of David, that Michal the daughter of Saul gazed from a window and saw king David leaping and dancing before Jehovah; and she despised him in her heart.

17 And they brought·​·in the ark of Jehovah, and placed it in its place, in the midst of the tent which David had stretched for it, and David offered·​·up burnt·​·offerings before Jehovah, and peace·​·offerings.

18 And David completed offering·​·up the burnt·​·offerings and the peace·​·offerings, and he blessed the people in the name of Jehovah of Armies.

19 And he imparted to all the people, to all the crowd of Israel, from a man and to a woman, to each, one cake of bread, and one portion of meat, and one flagon of wine. And all the people went, each to his house.

20 And David returned to bless his house. And Michal the daughter of Saul went·​·out to meet David, and said, How glorious·​·was the king of Israel today, who uncovered himself today to the eyes of the maidservants of his servants, as one of the empty uncovering uncovers himself.

21 And David said unto Michal, It was before Jehovah, who chose me rather than thy father, and rather than all his house, to command me to be monarch over the people of Jehovah, over Israel; and I will play before Jehovah.

22 And I will be· still more ·vile than this, and I will be low in my eyes, and with the maidservants with whom thou hast talked, with them shall I be glorified.

23 But for Michal the daughter of Saul there was not a child to the day of her death.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Arcana Coelestia # 7602

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7602. 'And the barley' means its good. This is clear from the meaning of 'the barley' as the good of the exterior natural. The reason why 'the barley' means that good is that it is a product of the field and is a grain that serves for food. For 'grain' in general means the good of truth, 3580, 5295, 5410, 5959, as do 'barley and wheat' in particular - 'barley' the good of the exterior natural, and 'wheat' the good of the interior natural. The former is meant by 'the barley' in Joel,

The minchah has been cut off, and the drink offering, from the house of Jehovah; the priests have been mourning, the ministers of Jehovah. The field has been devastated, the land has been mourning because the grain has been laid waste, the new wine has failed, the oil languishes. Farmers have been put to shame, vine dressers have wailed over the wheat and over the barley, for the reason that the harvest of the field has perished. Joel 1:9-11.

The prophet is referring at this point to a laying waste of what is good and true, as is clear from what follows it there. Not those products therefore are meant by 'the grain', 'the new wine', 'the wheat', and 'the barley', but spiritual things; that is, 'the wheat' means interior good, and 'the barley' exterior good. 'Barley' has a similar meaning in Ezekiel 4:9 and Deuteronomy 8:8. In the Book of Judges,

When Gideon reached the camp, there was a man recounting a dream to his companion. And he said, Behold, I have dreamed a dream; and behold, a cake of barley bread rolled towards the camp of Midian, and came all the way to a tent, and struck it so that it fell, and overturned it, and so the tent collapsed. Judges 7:13.

'Midian' means those who are guided by the truth that goes with simple good, and in the contrary sense those who fail to lead a good life, 3242, 4756, 4788, 6777. This good is the good of the exterior natural and is meant by 'barley bread'. But sensory pleasure, if this is what a person has in view instead of that good, is what is meant by 'a cake of barley bread'. This is the state that the Midianites described here represented on that occasion.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Mark 16:5

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5 Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed.