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1 Samuel 6

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1 And the ark of Jehovah was in the field of the Philistines seven months.

2 And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of Jehovah? Let· us ·know with what we shall send it to its place.

3 And they said, If you send·​·away the ark of the God of Israel, send it not empty; but returning, return a guilt offering to Him; then you shall be healed and it shall be known to you why His hand is not removed from you.

4 And they said, What is the guilt offering which we shall return to Him? And they said, According to the number of the satraps of the Philistines, five hemorrhoids of gold, and five mice of gold, for one plague was on all of them and on your satraps.

5 And you shall make images of your hemorrhoids and images of the mice that destroy the land; and you shall give glory to the God of Israel: perhaps He will lighten His hand from upon you, and from upon your gods, and from upon your land.

6 And why will you make·​·heavy your heart, as the Egyptians and Pharaoh made·​·heavy their heart? When He had wrought against them, did they not send them away, and they went?

7 And now, take and make one new cart, and two cows giving·​·milk, on which a yoke has not come·​·up, and bind the cows to the cart, and return their young behind them toward the house.

8 And take the ark of Jehovah, and lay it upon the cart; and put the vessels of gold, which you return Him for a guilt offering, in a coffer by the side thereof; and send it away and let it go.

9 And see: if it goes·​·up by the way of its border to Beth-shemesh, He has done to us this great evil; but if not, then we shall know that it was not His hand that plagued us; it was for us by chance.

10 And the men did so; and they took two cows giving·​·milk and they bound them to the cart, and their two young they held·​·back at the house.

11 And they set the ark of Jehovah upon the cart, and the coffer, and the mice of gold, and the images of their hemorrhoids.

12 And the cows went·​·straight on the way, the way up to Beth-shemesh, on the one highway they walked, walking and lowing, and they turned· not ·aside, right or left; and the satraps of the Philistines walked after them until the border of Beth-shemesh.

13 And they of Beth-shemesh were harvesting the wheat harvest in the valley; and they lifted·​·up their eyes, and they saw the ark, and they were·​·glad to see it.

14 And the cart came to the field of Joshua, a Beth-shemeshite, and stood there, and a great stone was there. And they split the wood of the cart, and offered·​·up the cows as a burnt·​·offering to Jehovah.

15 And the Levites took·​·down the ark of Jehovah, and the coffer that was with it, wherein were the vessels of gold, and put them on the great stone; and the men of Beth-shemesh offered up burnt·​·offerings, and sacrificed sacrifices in that day unto Jehovah.

16 And the five satraps of the Philistines saw it, and they returned to Ekron in that day.

17 And these are the hemorrhoids of gold which the Philistines returned for a guilt offering unto Jehovah; for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one.

18 And the mice of gold according to the number of all the cities of the Philistines, of the five satraps, from the fortified city, and even·​·to Copher* of the countryside, and unto the great Abel*, on which they placed the ark of Jehovah; even· to this day it is in the field of Joshua, the Beth-shemeshite.

19 And He smote the men of Beth-shemesh, for they had seen into the ark of Jehovah, and He smote among the people seventy men and fifty thousand men; and the people mourned, for Jehovah had smitten among the people a great smiting.

20 And the men of Beth-shemesh said, Who is·​·able to stand before Jehovah, this holy God? and to whom shall He go·​·up from us?

21 And they sent messengers to those who dwelt in Kiriath-jearim, saying, The Philistines have returned the ark of Jehovah; come· ye ·down and bring· it ·up to yourselves.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Exploring the Meaning of 1 Samuel 6

Napsal(a) Garry Walsh

The Philistines stole the Ark of the Covenant but now they were desperate to get rid of it. The statue of their god, Dagon, had fallen and broken, and they had suffered plagues. Seven months after they had taken the Ark, they asked the priests and diviners of the Philistines what to do. The priests and diviners said they should return the Ark, as well as a “trespass offering,” to the Lord “Jehovah” in Israel’s territory. The trespass offering was to be five gold tumors, and five gold mice, to represent the two plagues that had struck the five cities of the Philistines.

So, the Philistines built a special cart to carry the Ark and the trespass offering, and two young milk cows pulled it. The cows were set free to find their own route, and they headed straight for Israelite territory.

In Divine Providence 326[11-13], we get an explanation of the meaning of the symbols in this. The hemorrhoids that plagued the Philistines in 1 Samuel 5 represent earthly loves separated from spiritual ones. The golden hemorrhoids of the trespass offering represent earthly loves that have been purified, and made good.

The mice represent distortions of the truth which destroy the church. The golden mice represent the repair of this destruction by good loves and actions.

The cart that carried the ark and the trespass offerings symbolizes a new teaching, and the cows that pulled it symbolize “good earthly feelings.”

The cows lowed as they drew the cart away from the Philistines back to Israel. This represents how difficult it is to turn away from our obsessions with evil, and turn towards good.

The end of the chapter tells that the Israelite people in the border town of Beth Shemesh saw the cart coming, and rejoiced. They used a large stone as an altar, split up the wood of the cart and offered the two cows as a sacrifice. The golden objects were then distributed through the land.

These symbols reveal something about our relationship with God, and the importance of uniting faith and charity, good and truth, within ourselves. The Philistines represent a spiritual state with faith that is separate from charity. This chapter tells us that in order to reunite our faith with charity we must turn our loves of evil into the desire to do good with our knowledge.

But the people of Beth Shemesh, who received the Ark of the Covenant, made a fatal mistake: some of them looked into the Ark. As a consequence, 50,070 of their people died. So they sent a message to the people of Kirjath Jearim, asking them to come down and take the Ark from them.

The primary message here is the power of the Lord’s Ten Commandments. In the book "True Christian Religion", we are taught that there was tremendous holiness and power in the law written on the stone tablets, because it was a “summary of the whole of religion.” (See True Christian Religion 285, 286.) The two engraved tablets represent the link between us and God. One of them contains a synopsis of all things related to God, and the other, a synopsis of all things related to us.

If we ever disobey the commandments or treat them as less than holy, harm will surely come. Therefore, we must work with the Lord in order to learn to love His commandments. This needs to go together with an active and sincere effort to obey them to the best of our frail and limited human ability.

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True Christian Religion # 286

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286. The reason why such great holiness and power lay in the law was that it was a summary of the whole of religion. It was written on two tablets, one of which summarises all the provisions concerning God, the other all the provisions concerning man. That is why the commandments of the law are called the Ten Words (Exodus 34:28; Deuteronomy 4:13; 10:4); they are so called because ten means all, and words mean truths. For they contain more than ten words. For ten meaning all, and the institution of tenths 1 because of this meaning, see Apocalypse Revealed 101. It will be seen in the following pages that the law is a summary of the whole of religion.

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1. Or tithes.

  
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Thanks to the Swedenborg Society for the permission to use this translation.