Novokřesťanské studium Bible

Bible

 

Matthew 7

Studie

   

1 Ur țḥasabet ara wiyaḍ iwakken ur kkun-ițḥasab ula d yiwen.

2 Akken tețḥasabem wiyaḍ ara kkun-iḥaseb Sidi Ṛebbi. A wen-d-iktil s lkil s wayes tețțektilim i wiyaḍ.

3 Acuɣeṛ tețmuqquleḍ axeclaw yellan di tiṭ n gma-k, kečč ur nețwali ara tigejdit yellan di tiṭ-ik ?

4 Amek ara tiniḍ i gma-k : « Eǧǧ-iyi ad kkseɣ axeclaw-nni yellan di tiṭ-ik, » kečč yesɛan tigejdit di tiṭ-ik ?

5 A bu sin wudmawen ! Ekkes uqbel tigejdit yellan di tiṭ-ik, imiren aț-țwaliḍ amek ara d-tekkseḍ axeclaw yellan di tiṭ n gma-k.

6 Ur țțaket ara ayen yeṣfan i yeqjan, ur ṭeggiṛet ara tiɛeqcin ɣlayen zdat yilfan, m'ulac a ten ṛekḍen yerna a d-zzin fell-awen a kkun-gezren.

7 Ssutret, a wen-d-ițunefk ! Nadit, aț-țafem ! Sqerbebbet, a wen-d-ldin !

8 Axaṭer kra n win ara issutren, a s-d-ițțunefk ! Win ițnadin, ad yaf ! A s-d-teldi tewwurt i win ara isṭebṭben.

9 Anwa deg-wen ara yefken ablaḍ i mmi-s ma yessuter-as-d aɣṛum ?

10 Neɣ, anwa deg-wen ara yefken azrem i mmi-s ma yella yessuter-as-d aslem ?

11 Ma yella kunwi yellan d imcumen tessnem aț-țefkem ayen yelhan i warraw-nwen, amek Baba twen yellan deg igenwan ur d-ițțak ara ayen yelhan i wid ara s-t-issutren ?

12 Ihi, xedmet i wiyaḍ ayen i tebɣam a wen-t-xedmen i kunwi, axaṭer akka i ɣ-d-tweṣṣa ccariɛa n Musa akk-d lenbiya.

13 Kecmet si tewwurt iḍeyqen ! Axaṭer acḥal tewseɛ tewwurt, acḥal yeshel webrid yețțawin ɣer nnger, yerna aṭas i gețɛeddayen syenna.

14 Meɛna acḥal teḍyeq tewwurt, acḥal yewɛeṛ webrid yețțawin ɣer tudert yerna drus i gețɛeddayen syenna.

15 Ḥadret iman-nwen si lenbiya n lekdeb ! Țțasen-d ɣuṛ-wen am izamaren, nutni ɣer daxel d uccanen.

16 A ten-tɛeqlem s lecɣal-nsen. UUr d-nțekkes ara tiẓurin seg inijel, neɣ lexṛif seg isennanen.

17 Ttejṛa yelhan, tețțak-ed lfakya yelhan, yir ttejṛa tețțak-ed lfakya n diri.

18 Ttejṛa yelhan ur tezmir ara a d-tefk yir lfakya, akken daɣen yir ttejṛa ur tezmir ara a d-tefk lfakya yelhan.

19 Yal ttejṛa ur d-nețțak ara lfakya lɛali aț-țețwagzem, aț-țețwaḍeggeṛ ɣer tmes.

20 S wakka, s lecɣal-nsen ara tɛeqlem lenbiya n lekdeb.

21 Mačči d wid kan i yi-d-iqqaṛen : « A Sidi, a Sidi » ara ikecmen ɣer tgelda n igenwan, meɛna d wid ixeddmen lebɣi n Baba yellan deg igenwan.

22 Aṭas ara yi-d-yinin ass n lḥisab : « a Sidi a Sidi, s yisem-ik i nbecceṛ imeslayen s ɣuṛ Ṛebbi, s yisem-ik i nessufeɣ leǧnun, s yisem-ik i nexdem aṭas n lbeṛhanat ! »

23 Dɣa a sen-d-rreɣ : beɛdet akkin fell-i a wid ixeddmen cceṛ, ur kkun ssineɣ ara !

24 Akka, s kra n win yesmeḥsisen i wawal-iw yerna ixeddem-it, ițemcabi ɣer wemdan aɛeqli yebnan lsas n wexxam-is ɣef wezṛu.

25 Ageffur ( lehwa ) yeɣli-d, isaffen ḥemlen-d, aḍu ihubb-ed ɣef wexxam-nni, meɛna ur yeɣli ara, axaṭer lsas-is yers ɣef wezṛu.

26 Ma d win ismeḥsisen i wawal iw, ur nxeddem ara wayen i d-qqaṛeɣ, icuba ɣer wemdan ur nețxemmim ara, i gebnan axxam-is ɣef ṛṛmel ;

27 yeɣli-d ugeffur, ḥemlen-d isaffen, ihubb-ed waḍu ɣef wexxam-nni, imiren yeɣli. Lexsaṛa-s ț-țameqqrant !

28 Mi gfukk Sidna Ɛisa aselmed, lɣaci akk wehmen deg imeslayen-ines,

29 axaṭer isselmad-iten s tissas, mačči am lecyux-nsen.

   

Ze Swedenborgových děl

 

True Christian Religion # 376

Prostudujte si tuto pasáž

  
/ 853  
  

376. Charity and faith are of no use to a person, so long as they remain merely in the bodily hemisphere, that is, in his head, and are not given a firm base in deeds; this is evident from a thousand passages in the Word, of which I shall quote only the following.

Every tree which does not produce good fruit is cut down and cast into the fire, Matthew 7:19-21.

He who sows on good soil is the person who hears the Word and pays attention to it, and bears and produces fruit. When Jesus said this, he cried out saying, He who has ears to hear with, let him hear, Matthew 13:9, 23.

Jesus said, My mother and my brothers are these who hear the Word of God and act upon it, Luke 8:21.

We know that God does not listen to sinners, but if anyone worships God, and does His will, He listens to him, John 9:31.

If you know these things, you are blessed if you act upon them, John 13:17.

He who has my commandments and keeps them, he it is who loves me, and I shall love him, and show myself to him; and I shall come to him and make my dwelling with him, John 14:15-21, 23.

In this my Father is glorified, in that you bear much fruit, John 15:8, 16.

It is not those who hear the law, but those who keep it, who are made righteous by God, Romans 2:13; James 1:22.

On the day of wrath and righteous judgment, God will render to each in accordance with his deeds, Romans 2:5-6.

We must all be put on show before the tribunal of Christ, so that each may be rewarded for our bodily acts, whether good or ill. 2 Corinthians 5:10.

The Son of Man is to come in the glory of His Father, and then He will reward each man in accordance with his deeds, Matthew 16:27.

I heard a voice from heaven saying, Blessed are the dead who die in the Lord from now on. So says the Spirit, so that they may rest from their labours; their deeds accompany them, Revelation 14:13.

The book was opened, which is the book of life; and the dead were judged according to what was written in the book, everyone according to his deeds, Revelation 20:12-13.

Behold I come quickly, and my reward is with me, so that I may give to each according to what he has done, Revelation 22:12.

Jehovah, whose eyes are open upon all the behaviour of men, to give to each in accordance with his behaviour, and in accordance with the fruit of his deeds, Jeremiah 32:19.

I will punish his behaviour, and his deeds I will repay him, Hosea 4:9.

Jehovah deals with us according to our behaviour and according to our deeds, Zechariah 1:6.

There are a thousand other such passages.

[2] These prove that charity and faith are not charity and faith until they are realised in deeds, and if they merely exist above the level of deeds in space, or in the mind, they are as it were images of a tent or a temple in the air, which are nothing but atmospheric phenomena which vanish of their own accord; or they resemble paintings on paper which are eaten by bookworms; or they are like dwellings on a roof, lacking a bedroom, and not in the house. These comparisons will enable one to see that charity and faith are unstable, so long as they remain mental concepts, unless, when possible, they are realised in deeds and come into existence jointly in deeds.

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org