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Matthew 10

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1 Sidna Ɛisa yessawel i tnac inelmaden-is, yefka-yasen tazmert s wayes ara ssufuɣen leǧnun, ara seḥluyen mkul aṭan d mkul lɛib.

2 Atnan yismawen n tnac-nni inelmaden n Sidna Ɛisa :Amezwaru d Semɛun ițțusemman Buṭrus akk-d gma-s Andriyus, Yeɛqub mmi-s n Zabadi akk-d gma-s Yuḥenna,

3 Filibus d Bartelmay, Suma akk-d Matta amekkas n tebzert, Yeɛqub mmi-s n Ḥalfi akk-d Taddi ;

4 Semɛun awaṭani, Yudas n Qeṛyut, win akken ixedɛen Sidna Ɛisa.

5 Sidna Ɛisa iceggeɛ tnac inelmaden-is, iweṣṣa-ten : Ur țṛuḥut ara ɣer tmura tibeṛṛaniyin, ur keččmet ara ɣer temdinin n at Samarya ;

6 ṛuḥet axiṛ ɣer wat Isṛail yellan am ulli iḍaɛen.

7 M'ara tețțeddum, țbecciṛet qqaṛet : « Ațaya tgeldit n igenwan tqeṛṛeb-ed » !

8 Sseḥlut imuḍan, sseḥyut-ed lmegtin, ssizdeget wid ihelken lbeṛs, ssufɣet leǧnun. Akken i wen-d-ițțunefk mbla idrimen, fket ula d kunwi mbla idrimen.

9 Ur țțawit yid-wen ama d ddheb, ama d lfeṭṭa, ama d idrimen ;

10 ur țțawit yid-wen agrab neɣ sin iqendyaṛ, ur țțawit irkasen neɣ aɛekkaz, axaṭer axeddam yuklal lqut-is.

11 Di yal tamdint neɣ taddart anda ara tkecmem, steqsit ma yella win ara yesṭerḥben yis-wen, qqimet ɣuṛ-es alamma tekkrem aț-țṛuḥem.

12 M'ara tkecmem ɣer yiwen wexxam, sellmet fell-asen,

13 ma sṭerḥben yis-wen, lehna-nwen aț-țers fell-asen ; ma yella ur sṭerḥben ara yis-wen, lehna-nwen aț-țeqqim ɣuṛ-wen.

14 M'ur qbilen ara ad sṭreḥben yis-wen neɣ ad semḥessen i wawal, ffɣet seg wexxam-nni neɣ si temdint nni, zwit ula d aɣebbaṛ seg iḍaṛṛen nwen.

15 A wen-iniɣ tideț : ass n lḥisab, imezdaɣ n temdint-agi ad țțuɛaqben akteṛ n temdinin n Sudum akk-d Gumuṛ.

16 Atan, a kkun-ceggɛeɣ am ulli ger wuccanen, ḥeṛcet ihi am izerman, sɛut neyya am yetbiren.

17 Ḥadret ɣef yiman-nwen, axaṭer kra n yemdanen a kkun-sbedden ɣer ccṛeɛ; yerna a kkun-wten s ujelkaḍ di leǧwameɛ-nsen.

18 Ɣef ddemma n yisem-iw, a kkun-sbedden zdat lḥekkam akk-d igelliden, iwakken am nutni am at leǧnas nniḍen, ad slen s yisem-iw.

19 M'ara kkun-ṭṭfen, ur țḥebbiṛet ara ɣef wamek ara temmeslayem, neɣ ɣef wayen ara d-tinim, imeslayen ara d-tinim, a wen-d-țțunefken di teswiɛt nni kan.

20 Axaṭer mačči d kunwi ara imeslayen, meɛna d Ṛṛuḥ n Baba Ṛebbi ara d-imeslayen seg-wen.

21 Amdan ad yefk gma-s ɣer lmut, ababat ad yefk mmi-s, dderya a d kkren ɣer imawlan-nsen, a ten ssiwḍen ɣer lmut.

22 A kkun-keṛhen irkul ɣef ddemma n yisem-iw, meɛna win ara yeṭṭfen alamma ț-țaggara, ad ițțusellek.

23 M'ara tețwaqehṛem deg yiwet n temdint, rewlet ɣer tayeḍ. A wen-iniɣ tideț : Mmi-s n bunadem a d-yuɣal uqbel a d-tekkem tudrin meṛṛa n tmurt n wat Isṛail.

24 Ulac anelmad yugaren ccix-is neɣ aqeddac yellan sennig umɛellem is.

25 Akken ițwaḥseb ccix ara yețwaḥseb unelmad-is. Daɣen akken yella wemɛellem ara yili uqeddac-is. MMa semman i bab n wexxam Balzabul iḥekkmen ɣef leǧnun, amek ur țsemmin ara akkenni i wat wexxam-is !

26 Ur ten-țaggadet ara ihi ! Axaṭer kra n wayen yeffren a d-iḍheṛ, kra n lbaḍna yellan a d-tban.

27 Ayen i wen-qqaṛeɣ deg iḍ, init-eț ɛinani deg wass, ayen slan imeẓẓuɣen-nwen di sser, berrḥet-eț deg iberdan.

28 Ur țțaggadet ara wid ineqqen lǧețța lameɛna ur zmiren ara ad nnɣen ṛṛuḥ, aggadet win izemren ad iḍeggeṛ ṛṛuḥ akk-d lǧețța ɣer ǧahennama.

29 Eɛni ur znuzun ara sin iẓiwcen s uṣuṛdi ? Meɛna ula d yiwen deg-sen ur d-iɣelli ɣer lqaɛa mbla lebɣi n Baba Ṛebbi.

30 Ula d anẓaden uqeṛṛuy-nwen țwaḥesben irkulli.

31 Ihi ur țțaggadet ara : tesɛam azal akteṛ n waṭas n iẓiwcen !

32 Kra win ara yessetḥin s yisem-iw zdat yemdanen, ula d nekk, ad ssetḥiɣ yis zdat Baba yellan deg igenwan.

33 Kra win ara yi-nekṛen zdat yemdanen, a t-nekkṛeɣ ula d nekk zdat Baba yellan deg igenwan.

34 Ɣuṛ-wat aț-țɣilem d lehna i d wwiɣ ɣer ddunit ; mačči d lehna i d-wwiɣ, meɛna d ccwal i d-wwiɣ.

35 Axaṭer wwiɣ-d lfiṛaq ger weqcic d baba-s, ger teqcict d yemma-s, ger teslit ț-țemɣaṛt-is,

36 a d-kkren yeɛdawen seg at wexxam.

37 Win iḥemmlen baba-s d yemma-s neɣ mmi-s d yelli-s akteṛ iw ur yuklal ara ad yili d anelmad-iw.

38 Kra win ur neqbil ara ad inɛețțab ɣef ddemma n yisem-iw iwakken ad iyi-itbeɛ, ur yuklal ara ad yili d anelmad-iw.

39 Win iḥerzen taṛwiḥt-is, a s-tṛuḥ, ma d win ara isebblen taṛwiḥt-is ɣef ddemma-w ad yuɣal a ț-yaf.

40 Win isṭerḥben yis-wen, yis-i i gesṭerḥeb, win isṭerḥben yis-i, isṭerḥeb s win i yi-d-iceggɛen.

41 Win isṭerḥben s nnbi imi s ɣuṛ Ṛebbi i d-yusa a s-d-ițțunefk wayen yuklal nnbi, win isṭerḥben s uḥeqqi imi d aḥeqqi i gella, a s-d-ițunefk wayen yuklal uḥeqqi.

42 Kra win ara yefken lkas n waman isemmaḍen i yiwen seg imecṭuḥen-agi imi d anelmad-iw i gella, a wen-iniɣ tideț : ur a s-ițṛuḥ ara lḥeqq yuklal.

   

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Apocalypse Revealed # 749

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749. 17:17 "For God has put it into their hearts to carry out His purpose, and to be of one mind and give their kingdom to the beast." This symbolizes a judgment among Protestants from the Lord that they should utterly repudiate and renounce the Roman Catholic religion and expunge and eradicate it in themselves, and a unanimous judgment that they should acknowledge the Word and found the church on it.

Since the harlot symbolizes the Roman Catholic religion, and the ten horns that will hate the harlot symbolize Protestants, as in nos. 746-748 above, it is apparent that carrying out God's purpose means symbolically that they judged and concluded that they should utterly repudiated and renounce the Roman Catholic religion and expunge and eradicate it in themselves, as in no. 748 above. And it is apparent as well that to be of one mind and give their kingdom to the beast means, symbolically, to unanimously judge and conclude that they should acknowledge the Word and found the church on it. The beast symbolizes the Word, as it has everywhere before (see no. 723), and their kingdom symbolizes the church and government over it, about which we will say more here below. That God put it into their hearts means symbolically that their judgments came from the Lord.

[2] That a kingdom symbolizes the church can be seen from the following passages:

The children of the kingdom will be cast out into outer darkness. (Matthew 8:12)

...the good seeds are the sons of the kingdom... (Matthew 13:38)

Someone who hears the Word of the kingdom, and does not heed it... (Matthew 13:19)

...the kingdom of God will be taken from you and given to a nation bearing the fruits of it. (Matthew 21:43)

No one, having put his hand to the plow, and looking back, is fit for the kingdom of God. (Luke 9:62)

Your kingdom come, Your will be done, on earth as it is in heaven. (Matthew 6:10)

Jesus, John the Baptist, and the disciples preached that the kingdom of God was at hand (Matthew 3:2; 4:17; 10:7, Luke 10:11; 16:16), and they preached also the gospel of the kingdom (Matthew 4:23; 9:35; 24:14, Luke 8:1).

If I cast out demons by the finger of God, surely the kingdom of God has come to you. (Luke 11:20)

And so on in many other passages where the kingdom of God is mentioned.

So, too, in the following:

...if you will... obey My voice and keep My covenant... you shall be to Me a kingdom of priests... (Exodus 19:5-6)

You, O tower of the flock, the ascent of the daughter of Zion, to you shall return... the former kingdom..., the kingdom of the daughter of Jerusalem. (Micah 4:8)

The saints... shall (afterward) receive the kingdom, and establish the kingdom..., even forever... (Daniel 7:18, cf. 7:22)

The kingdom and dominion, and the majesty of the kingdoms under all the heavens, shall be given to the people of the saints...(whose) kingdom is an everlasting kingdom, and all dominions shall worship and obey Him. (Daniel 7:27)

To (the Son of Man) was given... a kingdom (which shall not be destroyed), and all peoples, nations, and languages shall worship Him. (Daniel 7:14)

And so on elsewhere.

A kingdom symbolizes the church because the Lord's kingdom exists in heaven and on earth, and His kingdom on earth is the church. That, too, is why the Lord is called King of kings.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.