Novokřesťanské studium Bible

Bible

 

Matthew 9

Studie

   

1 Sidna Ɛisa yuli ɣer teflukt, yezger lebḥeṛ yuɣal ɣer temdint n Kafernaḥum.

2 Wwin-as-d yiwen wukrif iḍleq ɣef wusu. MMi gwala liman n yemdanen-agi, yenna i wukrif-nni : Ur țțaggad ara a mmi, țwaɛeffan ak ddnubat-ik.

3 Llan dinna kra si lɛulama țxemmimen deg wulawen-nsen qqaṛen : Argaz-agi yekfeṛ !

4 Dɣa Sidna Ɛisa yeẓran ayen țxemmimen, yenna-yasen : Acuɣeṛ yir axemmem-agi deg ulawen-nwen ?

5 D acu i gsehlen a t-id-iniɣ : « Țwaɛfan-ak ddnubat-ik neɣ kker telḥuḍ » ?

6 Meɛna iwakken aț-țeẓrem belli Mmi-s n bunadem yesɛa tazmert di ddunit-agi ad yeɛfu ddnubat... YYenna i wukrif-nni : Ekker, ddem usu-inek tṛuḥeḍ ɣer wexxam-ik !

7 Imiren, argaz-nni yekker, iṛuḥ ɣer wexxam-is.

8 Mi walan ayagi, lɣaci akk ikcem-iten lxuf, țḥemmiden Sidi Ṛebbi, imi i d-ifka tazmert am tagi i yemdanen.

9 Mi gɛedda zdat wexxam anda țxelliṣen tabzert, ( leɣṛama ) Sidna Ɛisa iwala yiwen umekkas isem-is Matta, yenna-yas : Ddu-d yid-i ! IImiren kan ikker Matta, yedda yid-es.

10 Mi llan tețțen deg wexxam n Matta, aṭas n imekkasen akk-d yir imdanen i d-yusan, qqimen akk-d Sidna Ɛisa d inelmaden-is, tețțen yid-sen.

11 Ifariziyen mi walan ayagi nnan i inelmaden-is : Acuɣeṛ Ssid-nwen iteț akk-d imekkasen d yir imdanen ?

12 Sidna Ɛisa yesla i wayen i d nnan, yerra-yasen : Mačči d wid iseḥḥan i geḥwaǧen ṭṭbib, meɛna d wid ihelken.

13 Meyzet ɣef lmeɛna n wawal-agi yellan di tira iqedsen : D ulawen yeṣfan i bɣiɣ mačči d iseflawen n lmal. AAxaṭer ur d-usiɣ ara ad ssiwleɣ i iḥeqqiyen iwakken a d uɣalen ɣer webrid, meɛna i imednuben.

14 Inelmaden n Yeḥya aɣeṭṭas usan-d ɣer Sidna Ɛisa nnan-as : Acuɣeṛ nukkni akk-d ifariziyen nețțuẓum ma d inelmaden-ik ur țțuẓumen ara ?

15 Sidna Ɛisa yerra-yasen : Eɛni inebgawen n tmeɣṛa zemren ad ilin di leḥzen skud yella yesli yid-sen ? A d-yas wass i deg ara sen-ițwakkes yesli, imiren ad uẓummen.

16 Ur nezmir ara a nxiḍ tafaweț tajḍiṭ i uceṭṭiḍ aqdim, axaṭer tafaweț-nni tajḍiṭ aț-țejbed aceṭṭiḍ-nni aqdim, acerrig-nni ad innerni.

17 Ur nețɛemmiṛ ara daɣen iyeddiden iqdimen s ccṛab ajdid, neɣ m'ulac ad fellqen, ccṛab ad inɣel, iyeddiden ad xesṛen ; meɛna a nerr ccṛab ajdid deg yeddiden ijdiden, s wakkenni ccṛab d uyeddid ad țwaḥerzen.

18 Mazal Sidna Ɛisa ițmeslay, yusa-d yiwen n ccix n lǧameɛ iseǧǧed zdat-es, yenna-yas : Tura kan i temmut yelli, di leɛnaya-k as-ed aț-țserseḍ afus-ik fell-as, a d-teḥyu !

19 Sidna Ɛisa ikker yedda yid-es nețța d inelmaden-is.

20 Ațaya yiwet n tmeṭṭut yuḍnen ssiq tnac iseggasen aya, tekka-yas-d si deffir, tennul tacḍaṭ n ubeṛnus-is,

21 axaṭer teqqaṛ deg ul-is : « lemmer zemreɣ ad nnaleɣ ɣas ula ț-țacḍaṭ n ubeṛnus-is, ad ḥluɣ. »

22 Sidna Ɛisa yezzi ɣer deffir, mi ț-iwala yenna-yas : Ur țțaggad a yell-i, liman-im isseḥla-kkem. SSeg imiren tameṭṭut-nni teḥla.

23 Mi gewweḍ Sidna Ɛisa ɣer wexxam n ccix-nni, yufa lɣaci țmeǧǧiden, yerna nhewwalen meṛṛa. Yenna-yasen :

24 Ffɣet syagi, taqcict ur temmut ara, d iḍes kan i teṭṭes. DDɣa țmesxiṛen fell-as.

25 Mi ssufɣen lɣaci, ikcem, yeṭṭef-ed taqcict-nni seg ufus, dɣa tekker-ed.

26 Yeffeɣ lexbaṛ-agi di tmurt meṛṛa.

27 Mi gṛuḥ Sidna Ɛisa syenna, tebɛen-t sin iderɣalen, țɛeggiḍen : A mmi-s n Sidna Dawed, ḥunn fell-aɣ !

28 Mi gewweḍ ɣer wexxam, iderɣalen-nni kecmen ɣuṛ-es, dɣa Sidna Ɛisa yenna-yasen : Tumnem belli zemreɣ a wen xedmeɣ ayen i yi-d-tessutrem ? RRran-as : Ih a Sidi numen !

29 Innul allen-nsen, yenna : A wen-ițwaxdem s wakken yella liman-nwen !

30 Dɣa yuɣal-asen-d yeẓri. Sidna Ɛisa yeggul deg-sen : Ɣuṛ-wat ad iffeɣ lexbaṛ ɣef wayagi !

31 Meɛna akken kan ffɣen, bdan aberreḥ, lexbaṛ-nni yekka-d meṛṛa tamurt.

32 Mi ṛuḥen sin-nni, a ten-aya wiyaḍ wwin-as-d yiwen wergaz i gesgugem uṛuḥani.

33 Akken issufeɣ Sidna Ɛisa aṛuḥani-nni, agugam-nni yebda ițmeslay. Lɣaci akk tɛeǧben, qqaṛen : Leɛmeṛ neẓri ayagi di tmurt n wat Isṛail !

34 Lameɛna ifariziyen qqaṛen : S tezmert n ugellid n leǧnun i ten-issufuɣ.

35 Sidna Ɛisa yekka-d ɣef temdinin ț-țudrin meṛṛa, yesselmad di leǧwameɛ nsen, yețbecciṛ lexbaṛ n lxiṛ n tgeldit n Sidi Ṛebbi, isseḥlay mkul aṭan d mkul lɛib.

36 Sidna Ɛisa tegzem tasa-s mi gwala annect-nni n lɣaci ɛyan, feclen, ḥeznen am ulli ur nesɛi ameksa .

37 Dɣa yenna i inelmaden-is : Tamegra meqqṛet, meɛna drus ifellaḥen i gellan.

38 Ḥellelet ihi bab n tmegra a d iceggeɛ ixeddamen ɣer tmegra-s.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 749

Prostudujte si tuto pasáž

  
/ 962  
  

749. 17:17 "For God has put it into their hearts to carry out His purpose, and to be of one mind and give their kingdom to the beast." This symbolizes a judgment among Protestants from the Lord that they should utterly repudiate and renounce the Roman Catholic religion and expunge and eradicate it in themselves, and a unanimous judgment that they should acknowledge the Word and found the church on it.

Since the harlot symbolizes the Roman Catholic religion, and the ten horns that will hate the harlot symbolize Protestants, as in nos. 746-748 above, it is apparent that carrying out God's purpose means symbolically that they judged and concluded that they should utterly repudiated and renounce the Roman Catholic religion and expunge and eradicate it in themselves, as in no. 748 above. And it is apparent as well that to be of one mind and give their kingdom to the beast means, symbolically, to unanimously judge and conclude that they should acknowledge the Word and found the church on it. The beast symbolizes the Word, as it has everywhere before (see no. 723), and their kingdom symbolizes the church and government over it, about which we will say more here below. That God put it into their hearts means symbolically that their judgments came from the Lord.

[2] That a kingdom symbolizes the church can be seen from the following passages:

The children of the kingdom will be cast out into outer darkness. (Matthew 8:12)

...the good seeds are the sons of the kingdom... (Matthew 13:38)

Someone who hears the Word of the kingdom, and does not heed it... (Matthew 13:19)

...the kingdom of God will be taken from you and given to a nation bearing the fruits of it. (Matthew 21:43)

No one, having put his hand to the plow, and looking back, is fit for the kingdom of God. (Luke 9:62)

Your kingdom come, Your will be done, on earth as it is in heaven. (Matthew 6:10)

Jesus, John the Baptist, and the disciples preached that the kingdom of God was at hand (Matthew 3:2; 4:17; 10:7, Luke 10:11; 16:16), and they preached also the gospel of the kingdom (Matthew 4:23; 9:35; 24:14, Luke 8:1).

If I cast out demons by the finger of God, surely the kingdom of God has come to you. (Luke 11:20)

And so on in many other passages where the kingdom of God is mentioned.

So, too, in the following:

...if you will... obey My voice and keep My covenant... you shall be to Me a kingdom of priests... (Exodus 19:5-6)

You, O tower of the flock, the ascent of the daughter of Zion, to you shall return... the former kingdom..., the kingdom of the daughter of Jerusalem. (Micah 4:8)

The saints... shall (afterward) receive the kingdom, and establish the kingdom..., even forever... (Daniel 7:18, cf. 7:22)

The kingdom and dominion, and the majesty of the kingdoms under all the heavens, shall be given to the people of the saints...(whose) kingdom is an everlasting kingdom, and all dominions shall worship and obey Him. (Daniel 7:27)

To (the Son of Man) was given... a kingdom (which shall not be destroyed), and all peoples, nations, and languages shall worship Him. (Daniel 7:14)

And so on elsewhere.

A kingdom symbolizes the church because the Lord's kingdom exists in heaven and on earth, and His kingdom on earth is the church. That, too, is why the Lord is called King of kings.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org