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民数記 27

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1 さて、ヨセフのマナセの氏族のうちのヘペルの、ゼロペハデの娘たちが訴えてきた。ヘペルはギレアデの、ギレアデはマキルの、マキルはマナセである。その娘たちは名をマアラ、ノア、ホグラ、ミルカ、テルザといったが、

2 彼らは会見の幕屋の入口でモーセと、祭司エレアザルと、つかさたちと全会衆とのに立って言った、

3 「わたしたちの父は荒野で死にました。彼は、コラの仲間となってに逆らった者どもの仲間のうちには加わりませんでした。彼は自分の罪によって死んだのですが、男のがありませんでした。

4 男のがないからといって、どうしてわたしたちの父の名がその氏族のうちから削られなければならないのでしょうか。わたしたちの父の兄弟と同じように、わたしたちにも所有地を与えてください」。

5 モーセがその事を主のに述べると、

6 モーセに言われた、

7 「ゼロペハデの娘たち言うことは正しい。あなたは必ず彼らの父の兄弟たちと同じように、彼らにも嗣業の所有地を与えなければならない。すなわち、その父の嗣業を彼らに渡さなければならない。

8 あなたはイスラエルの人々に言いなさい、『もし人が死んで、男のがない時は、その嗣業を娘に渡さなければならない。

9 もしまた娘もない時は、その嗣業を兄弟に与えなければならない。

10 もし兄弟もない時は、その嗣業を父の兄弟に与えなければならない。

11 もしまた父に兄弟がない時は、その氏族のうちで彼に最も近い親族にその嗣業を与えて所有させなければならない』。モーセ命じられたようにイスラエルの人々は、これをおきての定めとしなければならない」。

12 モーセに言われた、「このアバリムのに登って、わたしがイスラエルの人々に与える地を見なさい。

13 あなたはそれを見てから、兄弟アロンのようにその民に加えられるであろう。

14 これは会衆がチンの荒野で逆らい争った時、あなたがたはわたしの命にそむき、あののかたわらで彼らのの前にわたしの聖なることを現さなかったからである」。これはチンの荒野にあるカデシのメリバである。

15 モーセに言った、

16 「すべてのなるものの命のよ、どうぞ、この会衆の上にひとりの人を立て、

17 彼らのに出入りし、彼らを導き出し、彼らを導き入れる者とし、主の会衆を牧者のないのようにしないでください」。

18 モーセに言われた、「神の霊のやどっているヌンのヨシュアを選び、あなたのをその上におき、

19 彼を祭司エレアザルと全会衆のに立たせて、彼らので職に任じなさい。

20 そして彼にあなたの権威を分け与え、イスラエルの人々の全会衆を彼に従わせなさい。

21 彼は祭司エレアザルのに立ち、エレアザルは彼のためにウリムをもって、主の判断を求めなければならない。ヨシュアとイスラエルの人々の全会衆とはエレアザルの言葉に従っていで、エレアザルの言葉に従ってはいらなければならない」。

22 そこでモーセ命じられたようにし、ヨシュアを選んで、祭司エレアザルと全会衆のに立たせ、

23 彼の上にをおき、モーセによって語られたとおりに彼を任命した。

   

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Arcana Coelestia # 2276

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2276. 'Perhaps thirty will be found [there]' means some existence of conflict. This is clear from the meaning of the number 'thirty'. The reason 'thirty' means some existence of conflict, thus a small amount of conflict, is that this number is the product of 'five', meaning that which is small, times 'six', meaning toil or conflict, as shown in Volume One, in 649, 720, 737, 900, 1709.

[2] Hence also that number, wherever one reads it in the Word, means something relatively small, as in Zechariah,

I said to them, If it is good in your eyes, give me my wages; and if not, withhold them. And they weighed out my wages, thirty pieces of silver. And Jehovah said to me, Throw it to the potter, the magnificent price I was valued at among them. And I took the thirty pieces of silver and threw it into the house of Jehovah, to the potter. Zechariah 11:12-13.

This stands for how small a value those people placed on the Lord's merit, and on redemption and salvation from Him. 'The poster' stands for reformation and regeneration.

[3] This explains the reference to the same thirty pieces of silver in Matthew,

They took the thirty pieces of silver, the price set on him whom they had bought from the children of Israel, and gave them for the potter's field, as the Lord commanded me. Matthew 27:9-10.

From these words it is quite clear that 'thirty' here stands for the small price set on him. A slave, who was not considered to be worth much, was valued at thirty shekels, as is clear in Moses,

If the ox gores a slave or a servant-girl, the owner shall give to his master thirty shekels of silver; and the ox shall be stoned. Exodus 21:32.

How little a slave was considered to be worth is clear from verses 20-21, of that same chapter. In the internal sense 'a slave' stands for toil.

[4] The reason Levites were called upon for ministerial duty - which is described as one 'coming to perform military service and to do the work in the tent [of meeting] - from thirty up to fifty years of age', Numbers 4:3, 23, 30, 35, 39, 43, was that 'thirty' means those who were beginners, thus those who as yet could perform little of what was meant in the spiritual sense by 'military service'.

[5] There are other places in the Word besides these where 'thirty' is mentioned, such as in the requirement that with a young bull a minchah of three tenths [of fine flour] was to be offered by them, Numbers 15:9. Such was required because the sacrifice of an ox represented natural good, as shown above in 2180, and natural good is small in comparison with spiritual good, which was represented by the sacrifice of a ram, and smaller still in comparison with celestial good, which was represented by the sacrifice of a lamb, with which sacrifices a different number of tenths to the minchah were required, as is clear in verses 4-6 of that chapter, and also in Numbers 28:12-13, 20-21, 28-29; 29:3-4, 9-10, 14-15. These differing numbers of tenths, or proportions, would never have been commanded if they had not embodied heavenly arcana within them.

[6] 'Thirty' again stands for that which is small in Mark,

The seed which fell into good ground yielded fruit, growing up and increasing. One bore thirty-fold, and another sixty, and another a hundred. Mark 4:8.

'Thirty' stands for a small yield and for that which has laboured to only a small extent. Those numbers would not have been specified unless they had embodied the things meant by them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Numbers 4:23

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23 you shall count them from thirty years old and upward until fifty years old; all who enter in to wait on the service, to do the work in the Tent of Meeting.