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民数記 24

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1 バラムイスラエル祝福することが主の心にかなうのを見たので、今度はいつものように行って魔術を求めることをせず、荒野にむけ、

2 を上げて、イスラエルがそれぞれ部族にしたがって宿営しているのを見た。その時、神の霊が臨んだので、

3 彼はこの託宣を述べた。「ベオルのバラムの言葉、を閉じた人の言葉、

4 神の言葉聞く者、全能者の幻を見る者、倒れ伏して、の開かれた者の言葉

5 ヤコブよ、あなたの天幕は麗しい、イスラエルよ、あなたのすまいは、麗しい。

6 それは遠くひろがる谷々のよう、べの園のよう、植えられた沈香樹のよう、流れのほとりの香柏のようだ。

7 は彼らのかめからあふれ、彼らの種はの潤いに育つであろう。彼らの王はアガグよりも高くなり、彼らの国はあがめられるであろう。

8 神は彼らをエジプトから導き出された、彼らは野牛の角のようだ。彼らはなる々の民を滅ぼし、そのを砕き、をもって突き通すであろう。

9 彼らは雄じしのように身をかがめ、雌じしのように伏している。だれが彼らを起しえよう。あなたを祝福する者は祝福され、あなたをのろう者はのろわれるであろう」。

10 そこでバラクはバラムにむかって怒りを発し、手を打ち鳴らした。そしてバラクはバラムに言った、「をのろうために招いたのに、あなたはかえって三度までも彼らを祝福した。

11 それで今あなたは急いで自分のところへ帰ってください。わたしはあなたを大いに優遇しようと思った。しかし、はその優遇をあなたに得させないようにされました」。

12 バラムはバラクに言った、「わたしはあなたがつかわされた使者たちに言ったではありませんか、

13 『たといバラクがそのに満ちるほどの金をわたしに与えようとも、主の言葉を越えてのままに善も悪も行うことはできません。わたしは主の言われることを述べるだけです』。

14 わたしは今わたしの民のところへ帰って行きます。それでわたしはこの民が後のにあなたの民にどんなことをするかをお知らせしましょう」。

15 そしてこの託宣を述べた。「ベオルのバラムの言葉、を閉じた人の言葉。

16 神の言葉聞く者、いと高き者の知識をもつ者、全能者の幻を見、倒れ伏して、の開かれた者の言葉

17 わたしは彼を見る、しかし今ではない。わたしは彼を望み見る、しかし近くではない。ヤコブから一つのが出、イスラエルから一本のつえが起り、モアブのこめかみと、セツのすべてのらの脳天を撃つであろう。

18 エドムは領地となり、セイルもまた領地となるであろう。そしてイスラエルは勝利を得るであろう。

19 権を執る者がヤコブから出、生き残った者をから断ち滅ぼすであろう」。

20 バラムはまたアマレクを望み見て、この託宣を述べた。「アマレクは諸民のうちの最初のもの、しかし、ついに滅び去るであろう」。

21 またケニびとを望み見てこの託宣を述べた。「お前のすみかは堅固だ、に、お前は巣をつくっている。

22 しかし、カインは滅ぼされるであろう。アシュルはいつまでお前を捕虜とするであろうか」。

23 彼はまたこの託宣を述べた。「ああ、神が定められた以上、だれが生き延びることができよう。

24 キッテムの海岸から舟がきて、アシュルを攻めなやまし、エベルを攻めなやますであろう。そして彼もまたついに滅び去るであろう」。

25 こうしてバラムは立ち上がって、自分のところへ帰っていった。バラクもまた立ち去った。

   

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Apocalypse Revealed # 349

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349. Sealed out of every tribe of Israel. This symbolizes the heaven and Lord's church formed from those people.

A tribe symbolizes religion as regards goodness of life, and every tribe symbolizes the church in respect to every good of love and every truth springing from that good, which produces goodness of life. For there are two elements which form the church: the goodness of love and doctrinal truth. The marriage of these two constitutes the church. The twelve tribes of Israel represented and so symbolized the church with respect to that marriage, and each tribe represented and so symbolized some universal truth accompanying goodness or some goodness accompanying truth present in that marriage.

But what each tribe symbolized has not been revealed previously to anyone, nor could it have been revealed, lest an ill-connected exposition profane the holiness that lies within these things when joined together, since their symbolism depends on their conjunction.

[2] They have one symbolism in the order in which they are listed according to their births (Genesis 29, 30, 35:18). The order there is: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin.

They have another symbolism in the order in which they are listed when they went into Egypt, namely, Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Joseph, Benjamin, Dan, Naphtali (Genesis 46:8-25).

Still another symbolism in the order in which they were blessed by their father Israel, namely, Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, Benjamin (Genesis 49).

Still another symbolism in the order in which they were blessed by Moses, namely, Reuben, Judah, Levi, Benjamin, Joseph, Ephraim, Manasseh, Zebulun, Gad, Dan, Naphtali, Asher (Deuteronomy 33) - Ephraim and Manasseh being listed there, and not Simeon or Issachar.

[3] Still another symbolism in the order in which they encamped and set out, namely, the tribes of Judah, Issachar and Zebulun on the east side, the tribes of Reuben, Simeon and Gad on the south side, the tribes of Ephraim, Manasseh and Benjamin on the west side, and the tribes of Dan, Asher and Naphtali on the north side, with the tribe of Levi in the middle (Numbers 2:1-34).

And still another symbolism in the order in which they are listed elsewhere, as in Genesis 35:23-26, Numbers 1:5-16; 7:1-89; 13:4-15; 26:5-57; 34:17-28, Deuteronomy 27:12-13, Joshua 15; 16; 17; 18; 19, Ezekiel 48:1-35.

Consequently, when Balaam saw Israel dwelling according to their tribes, he said, "How good are your tents, O Jacob, and your tabernacles, O Israel" (Numbers 24:1-4ff.).

[4] On the breastpiece of judgment, namely, the Urim and Thummim, containing twelve precious stones according to the names of the children of Israel (Exodus 28:15-21), the symbolism of the tribes in their arrangement depended on the inquiry to which they provided a response.

But what they symbolized in the order in which they are mentioned here in the book of Revelation, which is still another order, will be told in what follows.

Tribes symbolize religion, and the twelve tribes the church and everything pertaining to it, because "tribe" and "scepter" are, in Hebrew, the same word, 1 and a scepter means a kingdom, and the Lord's kingdom is heaven and the church.

Poznámky pod čarou:

1. Hebrew מַטֶּה or שֵׁבֶט, and also מַשְׁעֵנָה.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Joshua 15

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1 The lot for the tribe of the children of Judah according to their families was to the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south.

2 Their south border was from the uttermost part of the Salt Sea, from the bay that looks southward;

3 and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh Barnea, and passed along by Hezron, went up to Addar, and turned about to Karka;

4 and it passed along to Azmon, went out at the brook of Egypt; and the border ended at the sea. This shall be your south border.

5 The east border was the Salt Sea, even to the end of the Jordan. The border of the north quarter was from the bay of the Sea at the end of the Jordan.

6 The border went up to Beth Hoglah, and passed along by the north of Beth Arabah; and the border went up to the stone of Bohan the son of Reuben.

7 The border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river. The border passed along to the waters of En Shemesh, and ended at En Rogel.

8 The border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the farthest part of the valley of Rephaim northward.

9 The border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron; and the border extended to Baalah (the same is Kiriath Jearim);

10 and the border turned about from Baalah westward to Mount Seir, and passed along to the side of Mount Jearim on the north (the same is Chesalon), and went down to Beth Shemesh, and passed along by Timnah;

11 and the border went out to the side of Ekron northward; and the border extended to Shikkeron, and passed along to Mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.

12 The west border was to the shore of the great sea. This is the border of the children of Judah according to their families.

13 To Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Yahweh to Joshua, even Kiriath Arba, named after the father of Anak (the same is Hebron).

14 Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.

15 He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.

16 Caleb said, "He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife."

17 Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife.

18 It happened, when she came, that she had him ask her father fore a field. She got off of her donkey, and Caleb said, "What do you want?"

19 She said, "Give me a blessing. Because you have set me in the land of the South, Give me also springs of water." He gave her the upper springs and the lower springs.

20 This is the inheritance of the tribe of the children of Judah according to their families.

21 The farthest cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, Eder, Jagur,

22 Kinah, Dimonah, Adadah,

23 Kedesh, Hazor, Ithnan,

24 Ziph, Telem, Bealoth,

25 Hazor Hadattah, Kerioth Hezron (the same is Hazor),

26 Amam, Shema, Moladah,

27 Hazar Gaddah, Heshmon, Beth Pelet,

28 Hazar Shual, Beersheba, Biziothiah,

29 Baalah, Iim, Ezem,

30 Eltolad, Chesil, Hormah,

31 Ziklag, Madmannah, Sansannah,

32 Lebaoth, Shilhim, Ain, and Rimmon. All the cities are twenty-nine, with their villages.

33 In the lowland, Eshtaol, Zorah, Ashnah,

34 Zanoah, En Gannim, Tappuah, Enam,

35 Jarmuth, Adullam, Socoh, Azekah,

36 Shaaraim, Adithaim and Gederah (or Gederothaim); fourteen cities with their villages.

37 Zenan, Hadashah, Migdal Gad,

38 Dilean, Mizpeh, Joktheel,

39 Lachish, Bozkath, Eglon,

40 Cabbon, Lahmam, Chitlish,

41 Gederoth, Beth Dagon, Naamah, and Makkedah; sixteen cities with their villages.

42 Libnah, Ether, Ashan,

43 Iphtah, Ashnah, Nezib,

44 Keilah, Achzib, and Mareshah; nine cities with their villages.

45 Ekron, with its towns and its villages;

46 from Ekron even to the sea, all that were by the side of Ashdod, with their villages.

47 Ashdod, its towns and its villages; Gaza, its towns and its villages; to the brook of Egypt, and the great sea with its coastline.

48 In the hill country, Shamir, Jattir, Socoh,

49 Dannah, Kiriath Sannah (which is Debir),

50 Anab, Eshtemoh, Anim,

51 Goshen, Holon, and Giloh; eleven cities with their villages.

52 Arab, Dumah, Eshan,

53 Janim, Beth Tappuah, Aphekah,

54 Humtah, Kiriath Arba (the same is Hebron), and Zior; nine cities with their villages.

55 Maon, Carmel, Ziph, Jutah,

56 Jezreel, Jokdeam, Zanoah,

57 Kain, Gibeah, and Timnah; ten cities with their villages.

58 Halhul, Beth Zur, Gedor,

59 Maarath, Beth Anoth, and Eltekon; six cities with their villages.

60 Kiriath Baal (the same is Kiriath Jearim), and Rabbah; two cities with their villages.

61 In the wilderness, Beth Arabah, Middin, Secacah,

62 Nibshan, the City of Salt, and En Gedi; six cities with their villages.

63 As for the Jebusites, the inhabitants of Jerusalem, the children of Judah couldn't drive them out; but the Jebusites live with the children of Judah at Jerusalem to this day.