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エレミヤ書 49

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1 アンモンびとについて、はこう言われる、「イスラエルにはがないのか、世継ぎがないのか。どうしてミルコムがガドを追い出して、その民がその々に住んでいるのか。

2 は言われる、それゆえ、見よ、アンモンびとのラバを攻める戦いの叫びを、わたしが聞えさせる来る。ラバは荒塚となり、その村々はで焼かれる。そのときイスラエルは自分を追い出した者どもを追い出すとは言われる。

3 ヘシボンよ嘆け、アイは滅ぼされた。ラバの娘たちよ呼ばわれ。荒布を身にまとい、悲しんで、まがきのうちを走りまわれ。ミルコムとその祭司およびつかさが共に捕え移されるからだ。

4 不信の娘よ、あなたはなぜ自分のの事を誇るのか。あなたは自分のに寄り頼んで、『だれがわたしに攻めてくるものか』と言う

5 なる万の神は言われる、見よ、わたしはあなたの上に恐れを臨ませる、それはあなたの周囲の者から来る。あなたは追われて、おのおの直ちに他人に続き、逃げる者を集める人もない。

6 しかし、のちになって、わたしはアンモンびとを再び栄えさせると、は言われる」。

7 エドムの事について、万はこう言われる、「テマンには、もはや知恵がないのか。さとい者には計りごとがなくなったのか。その知恵は消えうせたのか。

8 デダン住む者よ、逃げよ、のがれよ、深い所に隠れよ。わたしがエサウの災難を彼の上に臨ませ、彼をする時をこさせるからだ。

9 ぶどうを集める者があなたの所に来たならば、すこしの実をも残さないであろうか。、盗びとが来たならば、自分たちの満足するだけ滅ぼさないであろうか。

10 しかしわたしはエサウにし、その隠れる所を現したので、彼はその身を隠すことができない。その子どもたちも、兄弟も、隣り人も滅ぼされる。そして彼は、いなくなる。

11 あなたのみなしごを残せ、わたしがそれを生きながらえさせる。あなたのやもめには、わたしに寄り頼ませよ」。

12 はこう言われる、「もし、杯を飲むべきでない者もそれを飲まなければならなかったとすれば、あなたはを免れることができようか。あなたはを免れない。それを飲まなければならない。

13 は言われる、わたしは自分をさして誓ったボズラは驚きとなり、ののしりとなり、荒れ地となり、のろいとなる。その々は長く荒れ地となる」。

14 わたしはからのおとずれを聞いた。ひとりの使者がつかわされて万に行き、そして言った、「あなたがたは集まり、行って彼を攻め、立って戦え。

15 見よ、わたしはあなたを万のうちに小さい者とし、人々のうちに卑しめられる者とする。

16 の割れ目に住み、山の高みを占める者よ、あなたの恐ろしい事と、あなたのの高ぶりが、あなたを欺いた。あなたは、わたしのように巣を高い所に作っているが、わたしはその所からあなたを取りおろすとは言われる。

17 エドムは恐れとなる。そのかたわらを通り過ぎる者はみな恐れ、その災のために、舌打ちする。

18 は言われる、ソドムとゴモラとその隣の町々がくつがえされた時のように、そこに住む人はなく、そこに宿る人もなくなる。

19 見よ、ししがヨルダンの密林から上ってきて、じょうぶな羊のおりを襲うように、わたしは、たちまち彼らをそこから逃げ走らせ、わたしの選ぶ者をその上に立てる。だれかわたしのような者があるであろうか。だれがわたしを呼びつけることができようか。どの牧者がわたしのに立つことができようか。

20 それゆえ、エドムに対してが立てた計りごとと、テマンに住む者に対してしようとする事を聞くがよい。彼らの群れのうちの小さいものまでも皆、引かれて行く。彼らのおりのものもその終りを見て恐れる。

21 その倒れる音を聞いて、地は震い、彼らの叫び声は紅にも聞える。

22 見よ、敵はわしのように上り、すみやかに飛びかけり、そのボズラの上に張り広げる。そのエドムの勇士のは子を産む女ののようになる」。

23 ダマスコの事について、「ハマテとアルパデは、うろたえている、彼らは悪いおとずれを聞いたからだ。彼らは勇気を失い、穏やかになることのできないのように悩む。

24 ダマスコは弱り、身をめぐらして逃げた、恐怖に襲われている。子を産む女に臨むように痛みと悲しみと彼に臨む。

25 ああ、名ある、楽しいは捨てられる。

26 それゆえ、そのに、若い者は、広場に倒れ、兵士はことごとく滅ぼされると万は言われる。

27 わたしはダマスコの城壁の上にを燃やし、ベネハダデの宮殿を焼き尽す」。

28 バビロンの王ネブカデレザルが攻め撃ったケダルとハゾルの諸国の事について、はこう言われる、「立って、ケダルに向かって進み、東の人々を滅ぼせ。

29 彼らの天幕と、その群れとは取られ、その垂幕とそのもろもろの器と、らくだとは彼らの所から運び去られ、人々は彼らに向かって叫ぶ、『恐ろしいことが四方にある』と。

30 は言われる、ハゾルに住む者よ、逃げよ、遠くさまよい行き、深い所に隠れよ。バビロンの王ネブカデレザルがあなたがたを攻める計りごとをめぐらし、あなたがたを攻める、てだてを設けたからだ。

31 は言われる、立って進み、安全な所に住むきらくな民を攻めよ、彼らは門もなく、貫の木もなく、ひとり離れて住む

32 彼らのらくだは、ぶんどり物となり、家畜群れは奪われる。わたしは、かの髪の毛のすみずみを切る者を四方に散らし、その災難を八方からこさせるとは言われる。

33 ハゾルは山犬のすまいとなり、いつまでも荒れ地となっている。だれもそこに住む人はなく、そこに宿る人もない」。

34 ユダの王ゼデキヤの治世の初めのころに、エラムの事について預言者エレミヤに臨んだ主の言葉

35 はこう言われる、「見よ、わたしはエラムが力として頼んでいるを折る。

36 わたしは天の方から、方の風をエラムにこさせ、彼らを方の風に散らす。エラムから追い出される者の行かないはない。

37 は言われる、わたしはエラムをしてその、またその命を求める者のに恐れさせる。わたしは災をくだし、激しい怒りをその上にくだす。彼らのうしろに、つるぎを送って滅ぼし尽す。

38 そしてわたしの位をエラムにすえ、王とつかさたちとを滅ぼすとは言われる。

39 しかし末のに、わたしはエラムを再び栄えさせると、は言われる」。

   

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The Last Judgement # 61

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61. The destruction followed a visitation, for this always comes first. A visitation is an examination of people's character and a separation of the good from the wicked; the good are carried away from there and the wicked are left behind. When this was over, there were huge earthquakes, which served notice of the imminence of the Last Judgment; panic broke out universally. Those who lived in the southern quarter, especially in the large city there (mentioned above, 58), were then to be seen running hither and thither, some taking to their heels to escape, some hiding in crypts, some in the cells and pits where their treasures were, while others carried out of them anything they could lay their hands on. After the earthquakes a volcanic eruption burst up from below, overturning everything in the city and the surrounding district; and after the eruption came a gale from the east, which stripped bare, shattered and completely overturned everything. Then all the people there were brought out of every place where they had hidden and were thrown into a sea, the waters of which were black. The number of those thrown in amounted to many tens of thousands.

[2] Following this smoke, as after a fire, began to rise from the whole district, and finally thick dust; this was carried out to sea by the east wind and settled as a layer on it. All their treasuries were turned to dust, together with all the possessions they held sacred. The reason the dust was scattered on the sea was that such dust means that which is damned.

[3] Finally a black shape was seen flying over that whole district, which on closer view looked like a dragon - a sign that the whole of that great city and the district had become a desert. The reason it so appeared was that dragons mean the falsities of such a religion, and their home means a desert following overthrow (as in Jeremiah 9:12, 10:22, 49:33; Malachi 1:3).

[4] Some were also seen having what looked like a millstone round their left arm; this representation showed that they had proved their unspeakable dogmas from the Word. Such is the meaning of a millstone; so it was plain what these words in Revelation mean:

An angel picked up a stone like that of a large mill and threw it into the sea, saying, So shall Babylon, that great city, be sent hurtling down, and it shall be found no more. Revelation 18:21.

[5] However, as for those who were in the Council chamber, in the same quarter but further to the east, where debates were held about methods of extending their rule and of keeping the people in ignorance and so in blind obedience (on this Council chamber see 58 above), they were not thrown into the black sea, but into a chasm which opened up lengthwise and to a great depth beneath and around them. This is how the Last Judgment took place on the Babylonians in the southern quarter.

[6] The Last Judgment on those who lived forward in the western quarter and on those in the northern quarter, where the large city was, happened like this. After huge earthquakes which convulsed everything there to its foundations (these are the earthquakes meant in the Word, Matthew 24:7; Luke 21:11; and similar ones in Revelation 6:12; Revelation 8:5; Revelation 11:13; Revelation 16:18, and in the prophetic books of the Old Testament - not earthquakes on this earth), an east wind swept from the south through the west to the north, and stripped that whole region bare. It hit first the forward region in the western quarter, where those who had lived in the Dark Ages had their underground dwellings, and then the large city which extended from that quarter right through the north as far as the east. As they were laid bare all their contents were to be seen. But because there were not such large treasures stored there, there was no volcanic eruption with its sulphurous fire to burn up the treasures; there was only an overthrow and destruction, with everything finally going up in smoke. It was the east wind which swept to and fro, overthrowing, destroying and carrying everything away.

[7] The monks together with the common people were brought out in tens of thousands, and some were thrown into the black sea on the side facing west, some into the great southern rift (mentioned above), some into the western chasm, some into the hells of the heathen.

For some of the people from the Dark Ages were idolaters like the heathen. Smoke was seen rising from there, reaching as far as the sea and drifting over it, and forming a black coating on it. For the part of the sea into which they were thrown had a hard covering of dust and smoke, into which their dwellings and riches dissolved.

So the sea was no longer to be seen, and its place was taken by a piece of black ground, underneath which was their hell.

[8] The Last Judgment on those who lived on the mountains in the eastern quarter (on whom see above 58) took place like this. The mountains were seen to sink into the depths and all on them were swallowed up. The one who had been placed on one of the mountains and proclaimed to be God, turned black and then fiery, and he was hurled headlong into hell along with them. For the monks of various orders who were on those mountains claimed that he was God and they were themselves Christ; and wherever they went, they took with them the shocking persuasion that they were Christ.

[9] Finally a judgment took place on those who lived further out in the western quarter on the mountains there, the people meant by the woman mounted on the scarlet beast, having seven heads which are seven mountains (she was mentioned above, 58). Their mountains too were seen, some split open in the middle forming a huge chasm spiralling downwards, and those on the mountains were thrown into it. Some of the mountains were torn up by the roots and so turned upside down that their summits were at the bottom. The people from the plains there were deluged with a kind of flood and covered over. But those among them who were from other quarters were thrown into chasms. The present remarks are but a small part of all that I saw; more will be given in the explanation of Revelation. These events happened and were completed at the beginning of the year 1757.

[10] As for the chasms into which all were thrown except those who ended up in the black sea, there are many of them. Four were shown to me: a large one towards the east of the southern quarter; a second towards the south in the western quarter; a third towards the north in the western quarter; a fourth further out in the corner between west and north. The chasms and the sea are their hells. This much I saw, but there was much more which I did not see. The hells of the Babylonian people are kept apart to match the different ways in which they profane spiritual things, which relate to the church's good and truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.