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創世記 50

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1 ヨセフは父のに伏して泣き、口づけした。

2 そしてヨセフは彼のしもべである医者たちに、父に薬を塗ることを命じたので、医者たちはイスラエルに薬を塗った。

3 このために四十を費した。薬を塗るにはこれほどの数を要するのである。エジプトびとは七十の間、彼のために泣いた。

4 彼のために泣くが過ぎて、ヨセフはパロのの者に言った、「今もしわたしがあなたがたの前に恵みを得るなら、どうかパロに伝えてください。

5 『わたしの父はわたしに誓わせて言いました「わたしはやがて死にます。カナンの地に、わたしが掘って置いたに葬ってください」。それで、どうかわたしを上って行かせ、父を葬らせてください。そうすれば、わたしはまた帰ってきます』」。

6 パロは言った、「あなたの父があなたに誓わせたように上って行って彼を葬りなさい」。

7 そこでヨセフは父を葬るために上って行った。彼と共に上った者はパロのもろもろの来たち、パロの長老たち、エジプトのもろもろの長老たち、

8 ヨセフの全とその兄弟たち及びその父の族であった。ただ子供とと牛はゴセンの地に残した。

9 また戦車と騎兵も彼と共に上ったので、その行列はたいそう盛んであった。

10 彼らはヨルダンの向こうのアタデの打ち場に行き着いて、そこで大いに嘆き、非常に悲しんだ。そしてヨセフは七の間父のために嘆いた。

11 その地の住民、カナンびとがアタデの打ち場の嘆きを見て、「これはエジプトびとの大いなる嘆きだ」と言ったので、その所の名はアベル・ミツライムと呼ばれた。これはヨルダンの向こうにある。

12 ヤコブの子らは命じられたようにヤコブにおこなった。

13 すなわちその子らは彼をカナンの地へ運んで行って、マクペラののほら穴に葬った。このほら穴はマムレの東にあって、アブラハムがヘテびとエフロンからと共に買って、所有の地としたものである。

14 ヨセフは父を葬った、その兄弟たち及びすべて父を葬るために一緒に上った者と共にエジプトに帰った。

15 ヨセフの兄弟たちは父の死んだのを見て言った、「ヨセフはことによるとわれわれを憎んで、われわれが彼にしたすべての悪に、仕返しするに違いない」。

16 そこで彼らはことづけしてヨセフに言った、「あなたの父は死ぬに命じて言われました、

17 『おまえたちはヨセフに言いなさい、「あなたの兄弟たちはあなたに悪をおこなったが、どうかそのとがとをゆるしてやってください」』。今どうかあなたの父のに仕えるしもべらのとがをゆるしてください」。ヨセフはこの言葉を聞いて泣いた。

18 やがて兄弟たちもきて、彼のに伏して言った、「このとおり、わたしたちはあなたのしもべです」。

19 ヨセフは彼らに言った、「恐れることはいりません。わたしがに代ることができましょうか。

20 あなたがたはわたしに対して悪をたくらんだが、はそれを良きに変らせて、今日のように多くの民の命を救おうと計らわれました。

21 それゆえ恐れることはいりません。わたしはあなたがたとあなたがたの子供たちを養いましょう」。彼は彼らを慰めて、親切に語った。

22 このようにしてヨセフは父の族と共にエジプトに住んだ。そしてヨセフは年生きながらえた。

23 ヨセフはエフライムの代の孫を見たマナセマキルのらも生れてヨセフのひざの上に置かれた。

24 ヨセフは兄弟たちに言った、「わたしはやがて死にます。は必ずあなたがたを顧みて、このから連れ出し、アブラハム、イサク、ヤコブに誓われた地に導き上られるでしょう」。

25 さらにヨセフは、「は必ずあなたがたを顧みられる。その時、あなたがたはわたしのをここから携え上りなさい」と言ってイスラエルのらに誓わせた。

26 こうしてヨセフは歳で死んだ。彼らはこれに薬を塗り、棺に納めて、エジプトに置いた。

   

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Arcana Coelestia # 6555

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6555. 'After he had buried his father' means to restore the Church to life. This is clear from the meaning of 'burying' as the restoration of the Church to life, dealt with immediately above in 6554; and from the representation of 'Israel' as the spiritual Church, dealt with in 4286, 6426, 6514, 6517, 6522.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6426

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6426. 'From there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the spiritual kingdom possesses. This is clear from the meaning of 'the shepherd' as one who leads to the good of charity by means of the truth of faith, dealt with in 343, 3795, 6044 (here in the highest sense, since it has reference to the Lord, goodness and truth themselves are meant); from the meaning of 'the stone' as truth, dealt with in 1298, 3720, 3769, 3771, 3773, 3789, 3798; and from the representation of 'Israel' as the spiritual Church, dealt with in 3305, 4286, for 'Israel' is spiritual good or the good of truth, 4286, 4598, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833. And since the good of truth is the essential element of the spiritual Church, 'Israel' means the spiritual Church, and in the highest sense the Lord's spiritual kingdom. From all this it is evident that 'from there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the Lord's spiritual kingdom possesses.

[2] The reason why in the highest sense 'the stone of Israel' means the Lord with respect to the truth that His spiritual kingdom possesses is that in general 'the stone' means the temple, and specifically the foundation on which it stands. 'The temple' in turn means the Lord's Divine Human, as is clear in John 2:19, 21, and so does its 'foundation' in Matthew 21:42, 44, and in Isaiah 28:16. This meaning of 'the stone' in the highest sense - the Lord in respect to Divine Truth which His spiritual kingdom possesses - is evident in David,

The stone which the builders rejected has become the head of the corner. This has been done by Jehovah; it is marvellous in our eyes. Psalms 118:22-23.

'The stone' here is the Lord, as is made clear in Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken to pieces; but on whomever it falls, it will grind him to powder. Luke 20:17-18.

These things are spoken by the Lord regarding Himself. In Isaiah,

He is your fear, and He is your dread; for He will be a sanctuary, though He will be a stone to strike against and a rock to stumble over 1 for both houses of Israel. Many among them will trip, and fall, and be broken to pieces. Isaiah 8:13-15.

Here the Lord is referred to. In the same prophet,

The Lord Jehovih said, Behold I [am He who] will lay in Zion a stone for a foundation, a tested stone, a precious corner-stone, surely founded. He who believes will not be hasty. Isaiah 28:16.

In Zechariah,

Jehovah Zebaoth will visit His flock, the house of Judah, and will place them as His glorious horse 2 in battle. From Him comes the corner-stone, from Him the tent-peg, from Him the battle-bow. Zechariah 10:3-4.

[3] In Daniel,

You were watching, until a stone was cut out, not by means of hands, and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. The stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold . . . Daniel 2:34-35, 44-45.

Here 'the stone' is used in the highest sense to mean the Lord, and in the relative sense to mean His spiritual kingdom. When it says that 'the stone was cut out of the rock' the meaning is that it came out of the truth of faith, for the truth of faith is meant in the Word by 'rock'. And because the truth of faith is meant by 'the stone' and 'the rock', the Lord's spiritual kingdom is also what is meant, since the truth of faith and good ensuing from this truth prevail in that kingdom. Something similar is also meant by 'the stone' on which Jacob slept and which he afterwards set up as a pillar, described as follows,

Jacob awoke from his sleep and said, Surely Jehovah is in this place and I did not know it. And he was afraid and said, How awesome is this place! This is nothing other than the house of God, and this is the gate of heaven. And in the morning Jacob rose up early, and took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. He said, This stone which I have placed as a pillar will be God's house. Genesis 28:16-18, 22.

The fact that by 'the stone' the ancients understood the Lord in the highest sense and His spiritual kingdom in the relative sense is also plain to see in Joshua,

Joshua erected the stone under the oak which was in Jehovah's sanctuary. And Joshua said to all the people, Behold, this stone will be a witness to us, for it has heard all the sayings of Jehovah which He spoke to us. And it shall be a witness against you, lest you deny your God. Joshua 24:26, 17.

Poznámky pod čarou:

1. literally, a stone of striking and a rock of stumbling

2. literally, the horse of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.