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出エジプト記 40

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1 モーセに言われた。

2 「正月のにあなたは会見の天幕なる幕屋を建てなければならない。

3 そして、その中にあかしの箱を置き、垂幕で、箱を隔て隠し、

4 また、机を携え入れ、それに並べるものを並べ、燭台を携え入れて、そのともしびをともさなければならない。

5 あなたはまた金の香の祭壇を、あかしの箱のにすえ、とばりを幕屋の入口にかけなければならない。

6 また燔祭の祭壇を会見の天幕なる幕屋の入口のにすえ、

7 洗盤を会見の天幕と祭壇との間にすえて、これにを入れなければならない。

8 また周囲に庭を設け、庭のにとばりをかけなければならない。

9 そして注ぎをとって、幕屋とその中のすべてのものに注ぎ、それとそのもろもろの器とを聖別しなければならない、こうして、それは聖となるであろう。

10 あなたはまた燔祭の祭壇と、そのすべての器に油を注いで、その祭壇を聖別しなければならない。こうして祭壇は、いと聖なるものとなるであろう。

11 また洗盤と、その台とに油を注いで、これを聖別し、

12 アロンとその子たちを会見の幕屋の入口に連れてきて、で彼らを洗い、

13 アロンに聖なるを着せ、これに油を注いで聖別し、祭司の務をさせなければならない。

14 また彼の子たちを連れてきて、これに服を着せ、

15 その父に油を注いだように、彼らにも油を注いで、祭司の務をさせなければならない。彼らが油そそがれることは、代々ながく祭司職のためになすべきことである」。

16 モーセはそのように行った。すなわちが彼に命じられたように行った。

17 第二年の正になって、その月の元日に幕屋は建った。

18 すなわちモーセは幕屋を建て、その座をすえ、その枠を立て、その横木をさし込み、そのを立て、

19 幕屋の上に天幕をひろげ、その上に天幕のおおいをかけた。モーセ命じられたとおりである。

20 彼はまたあかしの板をとって箱に納め、さおを箱につけ、贖罪所を箱の上に置き、

21 箱を幕屋に携え入れ、隔ての垂幕をかけて、あかしの箱を隠した。モーセ命じられたとおりである。

22 彼はまた会見の天幕なる幕屋の内部の側、垂幕の外に机をすえ、

23 その上にパンを列に並べて、主のに供えた。モーセ命じられたとおりである。

24 彼はまた会見の天幕なる幕屋の内部の側に、机にむかい合わせて燭台をすえ、

25 主のにともしびをともした。モーセ命じられたとおりである。

26 彼は会見の幕屋の中、垂幕のに金の祭壇をすえ、

27 その上に香ばしい薫香をたいた。モーセ命じられたとおりである。

28 彼はまた幕屋の入口にとばりをかけ、

29 燔祭の祭壇を会見の天幕なる幕屋の入口にすえ、その上に燔祭と素祭をささげた。モーセ命じられたとおりである。

30 彼はまた会見の天幕と祭壇との間に洗盤を置き、洗うためにそれにを入れた。

31 モーセとアロンおよびその子たちは、それで洗った

32 すなわち会見の天幕にはいるとき、また祭壇に近づくとき、そこで洗ったモーセ命じられたとおりである。

33 また幕屋と祭壇の周囲に庭を設け、庭のにとばりをかけた。このようにしてモーセはその工事を終えた。

34 そのとき、は会見の天幕をおおい、主の栄光が幕屋に満ちた。

35 モーセは会見の幕屋に、はいることができなかった。がその上にとどまり、主の栄光が幕屋に満ちていたからである。

36 が幕屋の上からのぼる時、イスラエルの人々は道に進んだ。彼らはその旅路において常にそうした。

37 しかし、がのぼらない時は、そののぼるまで道に進まなかった。

38 すなわちイスラエルののすべての者の前に、昼は幕屋の上に主のがあり、の中にがあった。彼らの旅路において常にそうであった。

   

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民数記 25:13

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13 これは彼とその孫に永遠の祭司職の契約となるであろう。彼はその神のために熱心であって、イスラエルの人々のために罪のあがないをしたからである』と」。

Ze Swedenborgových děl

 

True Christian Religion # 706

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706. The reason why the Lord's blood means His Divine truth and that of the Word is that His flesh means in the spiritual sense the Divine good of love, and these two are made one in the Lord. It is well known that the Lord is the Word; and there are two things to which everything in the Word has reference, Divine good and Divine truth. If therefore the Word is substituted for the Lord, it is plain that it is these two which are meant by His flesh and blood. It is established from many passages that blood means the Divine truth of the Lord or of the Word; for instance, from blood being called the blood of the covenant, since a covenant is a link, and linking is effected by the Lord by means of His Divine truth. Also in Zechariah:

By the blood of your covenant I shall release the captives from the pit, Zechariah 9:11.

And in the works of Moses:

After Moses had read the book of the law for the people to hear 1 , he sprinkled half the blood upon the people, and said, Behold the blood of the covenant, which Jehovah has made with you upon all these words, Exodus 24:3-8.

Also:

Jesus taking the cup gave it to them, saying, This is my blood, the blood of the new covenant, Matthew 26:27-28; Mark 14:24; Luke 22:20.

[2] The blood of the new covenant or testament cannot mean anything but the Word, which is called an old and a new covenant or testament, and so the Divine truth it contains. It is because blood has this meaning that the Lord gave them wine, saying, 'This is my blood'; and wine stands for Divine truth. For this reason it is also called 'the blood of grapes' (Genesis 49:11; Deuteronomy 32:14). This is plainer still from the Lord's words:

Truly, truly, I tell you: if you do not eat the flesh of the Son of Man and drink his blood, you will not have life in you. For my flesh is truly food, and my blood is truly drink. He who eats my flesh and drinks my blood, remains in me and I in him, John 6:50-58.

It is perfectly obvious that blood here means the Divine truth of the Word, because it is said that he who drinks it has life in himself, and remains in the Lord, and the Lord remains in him. It ought to be well known in the church that this is the effect of Divine truth and living in accordance with it, and that the Holy Supper strengthens this effect.

[3] It is because blood stands for the Lord's Divine truth, which is also the Divine truth of the Word, and because this is what the old and new covenants and testaments are, that blood was the holiest representative of the church among the Children of Israel. In that church every detail was a correspondence of something natural with something spiritual. For instance, they were to take some of the blood of the Passover and put it on the door-posts and lintels of their houses, to ensure the plague would not come upon them (Exodus 12:7, 13, 22).

The blood of the burnt offering was to be sprinkled over the altar, right to its foundations, and over Aaron, his sons and their clothes (Exodus 29:12, 16, 20-21; Leviticus 1:5, 11, 15; 3:2, 8, 13; 4:25, 30, 34; 8:15, 24; 17:6; Numbers 18:17 2 ; Deuteronomy 12:27). Also over the veil above the Ark, over the mercy-seat there, and over the horns of the incense altar (Leviticus 4:6-7, 17-18; 16:12-15). The blood of the Lamb stands for something similar in Revelation:

These have washed their robes and made them white in the blood of the Lamb, Revelation 7:14.

Also in these words from the same book:

War broke out in heaven, Michael and his angels fought against the dragon; and they defeated him by the blood of the Lamb and by the word of their 3 witness, Revelation 12:7, 11.

[4] It is impossible to think that Michael and his angels defeated the dragon by anything but the Lord's Divine truth in the Word. For angels in heaven cannot think about any blood, nor do they think about the Lord's passion; but they think of Divine truth and His resurrection. When therefore a person thinks about the Lord's blood, the angels perceive the Divine truth of His Word. When he thinks about the Lord's passion, they perceive His glorification, and then only His resurrection. I have been allowed to know by long experience that this is so.

[5] It is also plain from this passage in the Psalms of David that blood stands for Divine truth:

God will save the souls of the needy. Their blood will be precious in His eyes, and they will live and He will give them of the gold of Sheba, Psalms 72:13-16.

Blood being precious in God's eyes stands for Divine truth being with them; the gold of Sheba is wisdom coming from this. Also in Ezekiel:

Gather for the great sacrifice upon the mountains of Israel, so that you may eat flesh and drink blood; you will drink the blood of the princes of the earth, and you will drink blood until you are drunk. Thus shall I set my glory among the nations, Ezekiel 39:17-21.

This deals with the church which the Lord is to found among the gentiles. Blood cannot here mean blood, but the truth from the Word they possess; see just above.

Poznámky pod čarou:

1. Literally: in the ears of the people.

2. Corrected from (Lev.) Ezekiel 8:1.

3. The Latin has 'his witness'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.