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出エジプト記 35:19

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19 聖所における務のための編物の、すなわち祭司の務をなすための祭司アロンの聖なるおよびその子たちの」。

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Jehoshaphat

  
"Triomphe de Josaphat" by Jean Fouquet. Licensed under Public Domain via Wikimedia Commons.  The picture shows Jehoshaphat re-entering Jerusalem after his victory over Adad, the King of Syria.

In 1 Kings 22:48, Jehoshaphat seems to represent a corruption of the church, which takes place by falsifying truth. (Apocalypse Explained 514)

(Odkazy: Joel 3:12)

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Arcana Coelestia # 4530

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4530. Colours are also seen in the next life whose splendour and brilliance so surpass the richness of the colours in the world that scarcely any comparison is possible. They are products of the variegation of light and shade there. And because intelligence and wisdom from the Lord exist there which are seen as light by the eyes of angels and spirits, and at the same time inwardly enlighten their understanding, the colours there are in essence variations, or one may say, modifications, of intelligence and wisdom. The colours there with which not only the flowers are adorned, different skies painted, and different rainbows produced, but also those which are manifested in other forms, I have seen so many times that I can hardly number them. Their splendour derives from the truth which belongs to intelligence, and their brilliance from the good which belongs to wisdom, while the colours themselves are products of the brightness and the dullness of these, and so are the products of light and shade, like the colourings produced in this world. Consequently the colours which are mentioned in the Word - such as those of the precious stones in Aaron's breastplate, and on his holy vestments; those in the curtains of the tent where the Ark was; those in the foundation-stones of the New Jerusalem which are described by John in the Book of Revelation; and those mentioned elsewhere in the Word - represented aspects of intelligence and wisdom, though what each represents individually will in the Lord's Divine mercy be stated in the explanations of those parts of the Word. In general to the extent that they contain splendour and derive from the shining brightness of light the colours there are products of the truth which belongs to intelligence, and to the extent they possess brilliance and derive from the purple glow of light they are products of the good which belongs to wisdom. Those colours which owe their origin to such sources also belong to the provinces of the eyes.

  
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Thanks to the Swedenborg Society for the permission to use this translation.