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出エジプト記 21

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1 これはあなたが彼らのに示すべきおきてである。

2 あなたがヘブルびとである奴隷を買う時は、年のあいだ仕えさせ、七年目には無償で自由の身として去らせなければならない。

3 彼がもし独身できたならば、独身で去らなければならない。もしを持っていたならば、そのは彼と共に去らなければならない。

4 もしその主人が彼にを与えて、彼に男のまた女のを産んだならば、とその供は主人のものとなり、彼は独身で去らなければならない。

5 奴隷がもし『わたしは、わたしの主人と、わたしの供をします。わたしは自由の身となって去ることを好みません』と明言するならば、

6 その主人は彼を神のもとに連れて行き、戸あるいは柱のところに連れて行って、主人は、きりで彼の耳を刺し通さなければならない。そうすれば彼はいつまでもこれに仕えるであろう。

7 もし人がその娘を女奴隷として売るならば、その娘は男奴隷が去るように去ってはならない。

8 彼女がもし彼女を自分のものと定めた主人の気にいらない時は、その主人は彼女が、あがなわれることを、これに許さなければならない。彼はこれを欺いたのであるから、これを他国の民に売る権利はない。

9 彼がもし彼女を自分ののものと定めるならば、これをのように扱わなければならない。

10 彼が、たとい、ほかに女をめとることがあっても、前の女に食物と衣服を与えることと、その夫婦の道とを絶えさせてはならない。

11 彼がもしこのつを行わないならば、彼女は金を償わずに去ることができる。

12 人を撃って死なせた者は、必ず殺されなければならない。

13 しかし、人がたくむことをしないのに、が彼のに人をわたされることのある時は、わたしはあなたのために一つの所を定めよう。彼はその所へのがれることができる。

14 しかし人がもし、ことさらにその隣人を欺いて殺す時は、その者をわたしの祭壇からでも、捕えて行って殺さなければならない。

15 自分の父またはを撃つ者は、必ず殺されなければならない。

16 人をかどわかした者は、これを売っていても、なお彼のにあっても、必ず殺されなければならない。

17 自分の父またはをのろう者は、必ず殺されなければならない。

18 人が互に争い、そのひとりがまたは、こぶしで相手を撃った時、これが死なないで床につき、

19 再び起きあがって、つえにすがり、外を歩くようになるならば、これを撃った者は、ゆるされるであろう。ただその仕事を休んだ損失を償い、かつこれにじゅうぶん治療させなければならない。

20 もし人がつえをもって、自分の男奴隷または女奴隷を撃ち、その下に死ぬならば、必ずせられなければならない。

21 しかし、彼がもし一日か、ふつか生き延びるならば、その人はせられない。奴隷は彼の財産だからである。

22 もし人が互に争って、身ごもった女を撃ち、これに流産させるならば、ほかの害がなくとも、彼は必ずその女の夫の求める罰金を課せられ、裁判人の定めるとおりに支払わなければならない。

23 しかし、ほかの害がある時は、命には命、

24 にはにはにはには

25 焼きには焼きには、打ちには打ちをもって償わなければならない。

26 もし人が自分の男奴隷の片、または女奴隷の片を撃ち、これをつぶすならば、そののためにこれを自由の身として去らせなければならない。

27 また、もしその男奴隷の一本の、またはその女奴隷の一本のを撃ち落すならば、そののためにこれを自由の身として去らせなければならない。

28 もし牛が男または女を突いて殺すならば、その牛は必ず石で撃ち殺されなければならない。そのは食べてはならない。しかし、その牛の持ち主は罪がない。

29 牛がもし以前から突く癖があって、その持ち主が注意されても、これを守りおかなかったために、男または女を殺したならば、その牛は石で撃ち殺され、その持ち主もまた殺されなければならない。

30 彼がもし、あがないの金を課せられたならば、すべて課せられたほどのものを、命の償いに支払わなければならない。

31 男のを突いても、女のを突いても、この定めに従って処置されなければならない。

32 牛がもし男奴隷または女奴隷を突くならば、その主人三十シケルを支払わなければならない。またその牛は石で撃ち殺されなければならない。

33 もし人がをあけたままに置き、あるいはを掘ってこれにおおいをしないために、牛または、ろばがこれに落ち込むことがあれば、

34 の持ち主はこれを償い、金をその持ち主に支払わなければならない。しかし、その死んだ獣は彼のものとなるであろう。

35 ある人の牛が、もし他人の牛を突いて殺すならば、彼らはその生きている牛を売って、その価を分け、またその死んだものをも分けなければならない。

36 あるいはその牛が以前から突く癖のあることが知られているのに、その持ち主がこれを守りおかなかったならば、その人は必ずその牛のために牛をもって償わなければならない。しかし、その死んだ獣は彼のものとなるであろう。

   

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Arcana Coelestia # 9141

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9141. 'And causing devastation in another's field' means consuming interconnected forms of good. This is clear from the meaning of 'devastating' as a stripping away, thus a consuming, by evil desires, dealt with below; and from the meaning of 'in another's field' as interconnected forms of good. 'Field' means the Church, and the crop in the field means forms of good, 9139, so that the crop 'in another's field' means forms of good which are adjacent and interconnected with one another. For the forms of good present with a person are like generations on earth, and therefore stand at different distances from one another and vary in their interconnections, 9079. Those that are not in the same household or together in the same family, but are nevertheless related, are what 'being in another's field' is used to mean.

[2] The reason why 'devastating' means a stripping away, and so a consuming, by evil desires is that the proper meaning of the actual word used in the original language to denote 'devastating' is setting alight and burning, and so also feeding on and consuming. And since this is what the word is derived from, 'causing devastation' here means consuming, which is done by evil desires; for evil desires in a person are consuming fires. There is present in everyone the fire of life and the light of life; the fire of life is his love, and the light of life is his belief. The love of good, that is, love to the Lord and love towards the neighbour, compose the fire of life in a good person and in an angel of heaven, and the love of truth and belief in truth compose the light of life in them. But the love of evil, that is, self-love and love of the world, compose the fire of life in a bad person and in a spirit in hell, and the love of falsity and belief in falsity compose the inferior light of life in them. In the Word however the love of evil is called a burning fire, because it burns up and consumes those things that are forms of the love of good and truth. For this meaning of a burning fire, see 1297, 1861, 5215, 9055.

[3] The fact that a consuming by evil desires is meant by the actual word used in the original language is evident from the following places: In Isaiah,

Jehovah will enter into judgement with the elders of His people and with their princes. You have consumed (set alight) the vineyard. Isaiah 3:14.

In the same prophet,

The breath of Jehovah like a river of brimstone consumes it (sets it on fire). Isaiah 30:33.

'A river of brimstone' means falsities streaming from the evils of self-love and love of the world, 2446.

[4] In Ezekiel,

The inhabitants of the cities of Israel will go out, and they will set alight and burn the weapons, both shield and buckler, together with bow and arrows, and hand-staff, and spear; they will set fire to them for seven years, that they may not bring wood from the field nor cut down any from the forests. Ezekiel 39:9-10.

This serves to describe the consumption and devastation of good and truth by evil desires. But is anyone going to recognize this unless he knows what is meant by the inhabitants of the cities of Israel, also what is meant by weapons, shield, buckler, bow and arrows, by hand-staff and spear, by seven years, and by wood from the field and from the forests? 'The inhabitants' are forms of good, see 2268, 2451, 2712; 'the cities' are truths, and therefore matters of doctrine drawn from the Word, 2268, 2449, 2943, 3216, 4492; and 'Israel' is the Church, 4286, 6426, 6637. Therefore 'the inhabitants of the cities of Israel' are forms of good that belong to matters of doctrine taught by the Church, and in the contrary sense these things when they have been turned into evils and falsities. 'Shield', 'buckler', and 'the bow's arrows' are truths belonging to religious teachings drawn from the Word, which serve to protect against falsities arising from evil, 2686, 2709, 6422. 'Hand-staff' is the power of truth derived from good, 4876, 7026; 1 and 'spear' in like manner means power, though that which is more internal. 'Seven years' is a complete state, thus to completeness, 6508, 8976, so that 'setting fire to for seven years' is a complete consumption by evil desires. 'Wood from the field' is the Church's more internal forms of good, 3720, 8354, 'the field' being the Church, 2971, 3766, 7502, 7571; and 'wood from the forests' is more external forms of good, 3220, 9011 (end). When aware of all this a person can then know that these words spoken by the prophet describe the consuming of all things of the Church by evil desires, until none at all of the internal or of the external Church's good or truth is left, meant by 'they will set fire to them for seven years, that they may not bring wood from the field nor cut down any from the forests'.

[5] A further use of the same word to describe the consumption of the Church's good and truth occurs in Malachi,

Behold, the day is coming, burning like an oven, in which all who are sinning insolently, and everyone who performs wickedness, will be stubble; and the day that is coming will consume (set fire to) them, said Jehovah Zebaoth, who will leave them neither root nor branch. Malachi 4:1.

'The day that is coming' is the final period of the Church, when self-love and love of the world are going to reign and to consume all the Church's truths and forms of good, until none at all is left in a person inwardly or outwardly. These things are meant by the statement that 'He will leave them neither root nor branch'; 'the root' of good and truth exists in a person inwardly, and 'the branch' in him outwardly. From all this it is now evident that 'devastating' means a consuming by evil desires, in the same way as it does elsewhere in the Word.

Poznámky pod čarou:

1. The Latin words rendered hand-staff mean literally rod of the hand.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6422

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6422. 'And hate him, do the archers' means with utter hostility. This is clear from the meaning of 'hatred' as utter hostility, for one who hates another treats him, so far as he can, with utter hostility; and from the meaning of 'the archers' here as those who are opposed to members of the spiritual Church. For one who shoots with the bow or an archer is the spiritual man, for the reason that 'a bow' means matters of doctrine which the spiritual Church possesses, 2686, 2709, and therefore in the contrary sense one who shoots with the bow or an archer is he who as an enemy fights against the spiritual man. For the meaning of one who shoots with the bow or an archer as the spiritual man, see 2686, 2709. From this it is evident that 'hate him, do the archers' means that those led by falsities treat with utter hostility the member of the spiritual Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.