Exploring the Meaning of 1 Samuel 7
Napsal(a) Garry Walsh
Here we find a broad-brush description of the life of Samuel, the last Judge of Israel, and the Israelitish world he presided over. After the Philistines returned the Ark of the Covenant, it was taken to the city of Kirjath Jearim but the Israelites continued worshiping other gods, like Baal, the male god of fertility and Ashtoreth, the female equivalent. Samuel commanded the people of Israel to get rid of their idols, stop worshiping foreign gods, and return to worshiping the Lord.
But the Children of Israel, like the nations around them, were polytheists at that time. They needed to be regularly convinced that Jehovah, the Lord, was the chief and most powerful God. A belief in only One God, who we now know as the Lord God Jesus Christ, was beyond them at that time. (See Arcana Coelestia 8301[4].)
Samuel called the people of Israel at Mizpah, where he judged them. The Philistines learned of this gathering and once again set out to make war with them again. The Israelites were afraid and made an offering to the Lord to help them. The Lord answered their cry and the Israelites pushed the Philistines back and reclaimed cities that the Philistines had taken in previous conflicts.
Throughout Samuel’s life there was an ongoing struggle between the Children of Israel and the surrounding peoples. This represents the struggle we all have between good and evil -- between the truths of the one God, Jehovah, and the Ten Commandments, and the false, but popular, loves of self and the world.
Swedenborgian teachings describe how, in the earliest times of spiritual awareness in humanity, people knew that there was only one God, who was their Divine Creator and Redeemer. However, as people fell away from true faith, their worship degenerated and gradually became the worship of idolatry and multiple gods. (See Arcana Coelestia 6003).
2 Kings 23:10-13
10
He defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
11
He took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Yahweh, by the room of Nathan Melech the officer, who was in the court; and he burned the chariots of the sun with fire.
12
The altars that were on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of Yahweh, did the king break down, and beat [them] down from there, and cast the dust of them into the brook Kidron.
13
The high places that were before Jerusalem, which were on the right hand of the mountain of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon, did the king defile.
